In the biblical account, children are viewed as a blessing from God, as seen in Psalms 127:3, which describes them as a "heritage" and a "reward". The command to be fruitful and multiply, given in Genesis 1:28, underscores the importance of procreation. The New Testament, particularly in 1 Corinthians 7, provides guidance on marriage and family, emphasizing mutual respect and consideration between spouses. Meanwhile, passages like Luke 23:29 and Psalms 127:3-5 offer a broader perspective on the value of children and the responsibilities of parenthood, encouraging a thoughtful and prayerful approach to family planning.
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Children are indeed a heritage from the LORD, and the fruit of the womb is His reward.
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
Children are indeed a heritage from the LORD, and the fruit of the womb is His reward. Like arrows in the hand of a warrior, so are children born in one’s youth. Blessed is the man whose quiver is full of them. He will not be put to shame when he confronts the enemies at the gate.
Now for the matters you wrote about: It is good to abstain from sexual relations. But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife. Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control. I say this as a concession, not as a command. I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that. Now to the unmarried and widows I say this: It is good for them to remain unmarried, as I am. But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion. To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her. And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him. For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy. But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace. How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches. Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised. Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts. Each one should remain in the situation he was in when he was called. Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity. For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave. You were bought at a price; do not become slaves of men. Brothers, each one should remain in the situation he was in when God called him. Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. Because of the present crisis, I think it is good for a man to remain as he is. Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife. But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this. What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none; those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing; and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away. I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord. But the married man is concerned about the affairs of this world, how he can please his wife, and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband. I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord. However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married. But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well. So then, he who marries the virgin does well, but he who does not marry her does even better. A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord. In my judgment, however, she is happier if she remains as she is. And I think that I too have the Spirit of God.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’
Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.” But Onan knew that the offspring would not belong to him; so whenever he would sleep with his brother’s wife, he would spill his seed on the ground so that he would not produce offspring for his brother. What he did was wicked in the sight of the LORD, so He put Onan to death as well.
“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”
About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite. There Judah saw the daughter of a Canaanite man named Shua, and he took her as a wife and slept with her. So she conceived and gave birth to a son, and Judah named him Er. Again she conceived and gave birth to a son, and she named him Onan. Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him. Now Judah acquired a wife for Er, his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was wicked in the sight of the LORD; so the LORD put him to death. Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and raise up offspring for your brother.” But Onan knew that the offspring would not belong to him; so whenever he would sleep with his brother’s wife, he would spill his seed on the ground so that he would not produce offspring for his brother. What he did was wicked in the sight of the LORD, so He put Onan to death as well. Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house. After a long time Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to his sheepshearers at Timnah. When Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” she removed her widow’s garments, covered her face with a veil to disguise herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that although Shelah had grown up, she had not been given to him as a wife. When Judah saw her, he thought she was a prostitute because she had covered her face. Not realizing that she was his daughter-in-law, he went over to her and said, “Come now, let me sleep with you.” “What will you give me for sleeping with you?” she inquired. “I will send you a young goat from my flock,” Judah answered. But she replied, “Only if you leave me something as a pledge until you send it.” “What pledge should I give you?” he asked. She answered, “Your seal and your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him. Then Tamar got up and departed. And she removed her veil and put on her widow’s garments again. Now when Judah sent his friend Hirah the Adullamite with the young goat to collect the items he had left with the woman, he could not find her. He asked the men of that place, “Where is the shrine prostitute who was beside the road at Enaim?” “No shrine prostitute has been here,” they answered. So Hirah returned to Judah and said, “I could not find her, and furthermore, the men of that place said, ‘No shrine prostitute has been here.’” “Let her keep the items,” Judah replied. “Otherwise we will become a laughingstock. After all, I did send her this young goat, but you could not find her.” About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!” As she was being brought out, Tamar sent a message to her father-in-law: “I am pregnant by the man to whom these items belong.” And she added, “Please examine them. Whose seal and cord and staff are these?” Judah recognized the items and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not have relations with her again. When the time came for Tamar to give birth, there were twins in her womb. And as she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it around his wrist. “This one came out first,” she announced. But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez. Then his brother came out with the scarlet thread around his wrist, and he was named Zerah.
Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
