In the sermon, the speaker mentions the famous story of Rip Van Winkle, which is well-known around the world, including in Russia. However, the speaker asks the audience if they know who wrote the story, and reveals that it was written by Washington Irving. The speaker then expresses surprise at someone named Mike not knowing the author, suggesting that he needs to go to school instead of going to Australia. The speaker also mentions homeschooling and new students, implying that there is a connection between education and knowledge of literature.

Leonard Ravenhill humorously critiques the rendition of the hymn 'And Can It Be,' expressing his disappointment after hearing it sung poorly for many years. He imagines that Charles Wesley, the hymn's author, would be turning in his grave at the lack of reverence and quality in the performance. Ravenhill's remarks serve as a reminder of the importance of honoring the legacy of great hymns through sincere worship.

Leonard Ravenhill emphasizes the incredible nature of our spiritual inheritance, which is incorruptible and undefiled, contrasting it with the fleeting and corruptible things of this world. He uses humor to engage the audience, likening their response to auctioneering to a deaf and dumb crowd, highlighting the importance of recognizing and valuing this divine gift. Ravenhill encourages believers to appreciate the eternal promise that awaits them, which is beyond comparison to earthly possessions.

In this sermon, the speaker discusses the invention of the first submarine and the lack of daylight inside it. He then mentions a biblical figure named Jonah who traveled in a similar vessel. Jonah is described as being at the bottom of the Mediterranean ocean, comparing it to the first waterbed ever invented. The speaker humorously suggests that Jonah's experience inside the whale was similar to being on a waterbed.

Leonard Ravenhill addresses the tragic reality of self-destruction, using the metaphor of a 'suicide blond' to illustrate the deeper issues of despair and hopelessness that lead individuals to take their own lives. He emphasizes the importance of recognizing the signs of emotional and spiritual turmoil in ourselves and others, urging the congregation to seek help and offer support to those in distress. Ravenhill calls for a compassionate response to the pain that often goes unnoticed in society, highlighting the need for a strong community rooted in faith and love.