Miles J. Stanford emphasizes the critical importance of understanding our identification with Christ in his sermon 'Cross, Identification.' He explains that true growth in the Christian life is rooted in the foundational truths of justification and acceptance, which must be firmly established before one can grasp the deeper truths of identification. Stanford highlights that believers must recognize their union with Christ in His death and resurrection to experience true freedom from sin and self. He stresses that this understanding is essential for spiritual growth and liberation, as it allows Christians to live out their new identity in Christ. Ultimately, he calls for a deeper revelation of these truths to combat the struggles many face in their Christian walk.

F.J. Huegel emphasizes the transformative power of participating in Christ rather than merely imitating Him, using Hudson Taylor's life as a case study. Despite his significant achievements as a missionary, Taylor struggled with spiritual poverty until he experienced a profound change in 1869, realizing his oneness with Christ. This revelation led to a joyous and victorious Christian life, where he no longer strove in his own strength but rested in the sufficiency of Christ. Huegel argues that this principle of identification with Christ can revolutionize the lives of all believers, leading to victory over sin and a deeper spiritual fulfillment. The sermon highlights that true happiness and effectiveness in the Christian life come from this divine participation.

F.B. Meyer emphasizes the significance of identifying with Christ's death and resurrection, illustrating that believers have already crossed over the Jordan of death into a new life through Jesus. He highlights that while the world is filled with corruption and death, Christians are called to live in the reality of resurrection, free from the dominion of sin. Meyer encourages believers to embrace their identity in Christ, recognizing that they have died with Him and are now called to live in the light of this truth. The sermon calls for a daily striving to 'Arise, and go over Jordan,' moving from the death side to the living side of faith.

F.J. Huegel emphasizes the profound significance of identifying with Christ in His death, urging believers to linger at Calvary to grasp the spiritual truths of their participation in the Cross. He explains that true understanding and possession of these truths come through the Holy Spirit, who reveals the need for a deeper appropriation of Christ's death to overcome the 'self-life.' Huegel highlights that while believers are judicially dead in Christ, they must actively choose to live out this reality by continually rejecting the old life and embracing the new life in Christ. He warns against superficial revivals that do not address the necessity of crucifying the flesh, asserting that true spiritual life springs from death to self. Ultimately, he calls for a commitment to the Cross as the foundation for genuine Christian living and spiritual growth.

John Nelson Darby explores the significance of crossing the Jordan River as a metaphor for the believer's identification with Christ's death and resurrection. He emphasizes that true spiritual progress requires recognizing oneself as dead to sin and the world, which is essential for entering into the fullness of life in Christ. The sermon also discusses the importance of returning to Gilgal for spiritual renewal and the necessity of being set apart for God to effectively engage in spiritual warfare. Darby highlights that understanding our position in Christ is crucial for overcoming the challenges of life and maintaining a pure walk with God.

T. Austin-Sparks emphasizes the dual aspects of Christ's death: the substitutionary aspect, which provides vicarious redemption, and the representative aspect, which calls believers to identify with Christ's death in their own lives. He illustrates this through the lives of Abraham and Moses, highlighting the necessity of separating from the old nature to embrace the new life in Christ. Sparks points out that true spiritual service requires the crucifixion of the natural man, as the old self cannot inherit the spiritual promises. He stresses that understanding our identification with Christ's death is crucial for living a fruitful Christian life. Ultimately, the sermon calls for a deep recognition of the need for the old man to be put to death to fully experience the new life in the Spirit.

L.E. Maxwell illustrates the believer's identification with Christ through the story of George Wyatt and his substitute Richard Pratt during the Civil War. He emphasizes that just as Wyatt was exempted from service due to his identification with Pratt's death, believers are justified and united with Christ through His death and resurrection. This identification is not merely legal but involves a deep life-union with Christ, leading to a transformed life that is no longer bound by sin. Maxwell urges believers to recognize that true Christian living is not about imitation but participation in the life of Christ, which brings victory and sufficiency. The sermon concludes with the reminder that Christ lives in us, empowering us to live a life of faith and grace.

Theodore Epp emphasizes the believer's struggle with sin after justification by faith in Christ, highlighting the importance of identification with Jesus in His death and resurrection for sanctification. This union with Christ not only addresses the guilt of sin but also empowers believers to overcome the power of sin in their lives. Epp explains that being 'in Christ' signifies a deep, transformative relationship where Christ indwells the believer, enabling them to live a life of faith. The sermon underscores that the believer's identity is rooted in Christ, who empowers them to live righteously.

F.J. Huegel emphasizes the profound principle of participation in Christ's death, illustrating that true believers are grafted into Him, becoming one with His body. He explains that this identification with Christ necessitates a death to the 'self-life' and a willingness to embrace the transformative power of the Cross. The Holy Spirit plays a crucial role in this process, revealing the necessity of dying to the old self to experience the new life in Christ. Huegel warns against a superficial understanding of salvation that neglects the moral implications of Christ's sacrifice, urging believers to fully engage in their crucifixion with Christ to live in His resurrection power. Ultimately, he calls for a deeper revelation of the Cross to awaken the Church to its true identity and purpose.

Watchman Nee emphasizes the significance of understanding our identification with Christ's death, asserting that believers have already died with Him on the cross. He explains that this truth is a divine fact, and rather than striving to crucify ourselves, we should apply this reality through faith, recognizing our death in Christ. Baptism serves as a public acknowledgment of this truth, and by reckoning ourselves dead to sin, we can experience the transformative power of Christ's death in our lives. Nee highlights the Apostle Paul's experience as a model for believers, illustrating that true dying with the Lord comes through faith and acceptance of this fact. Ultimately, he calls believers to embrace this truth to live victoriously in Christ.

G.W. North emphasizes the transformative power of Christ's death and resurrection in the life of Paul, illustrating how Ananias' laying on of hands allowed Paul to receive the Holy Spirit, leading to his complete renewal. This act signified not just a change in Paul but a profound identification with Christ's death to sin, enabling him to live a new life free from the dominion of sin. North explains that this identification is essential for all believers, as it connects them to the redemptive work of Christ, allowing them to partake in His death and resurrection. The sermon highlights the necessity of the Holy Spirit in this process, as He empowers believers to live in accordance with God's righteousness. Ultimately, North conveys that true salvation involves both the death to sin and the life of Christ operating within us.