Famine
In the Bible, famine is often understood as a severe shortage of food that can lead to hunger, suffering, and even death. It is frequently depicted as a divine judgment or a consequence of human sinfulness, reflecting a theological understanding of the relationship between the people's behavior and God's provision. For instance, in Deuteronomy 28:15-68, the blessings and curses associated with obedience or disobedience to God include famine as a significant curse for turning away from Him. Famine is not only a physical phenomenon but also serves as a metaphor for spiritual barrenness. In Lamentations 4:9, the devastation of a city and its people is poignantly described, highlighting the dire consequences of sin and the absence of God's favor. Furthermore, famine plays a pivotal role in various narratives, such as in the story of Joseph (Genesis 41-47), where Joseph's wisdom in storing grain during seven years of plenty saves Egypt and surrounding nations during a subsequent famine. This reflects God's providential care, demonstrating that even in times of scarcity, God's plans and purposes can unfold. Thus, famine in the biblical context encompasses both literal and metaphorical meanings, serving as a powerful reminder of dependence on God for sustenance, both physically and spiritually.
Famine4
Don't Live in Famine
By R. Edward Miller73044:42EXO 34:9PSA 85:6PSA 97:3ISA 6:8JOL 2:28ACT 2:41CO 6:19In this sermon, the speaker emphasizes the importance of revival and the power of God to work miracles. He references the example of John the Baptist, who did not perform miracles but drew large crowds by preaching about sin and repentance. The speaker also mentions the impact of Billy Graham's altar calls, stating that they required more energy than preaching a sermon. He shares a testimony of a Hollywood star who experienced a powerful encounter with God at a service. The speaker concludes by highlighting the need for revival and the importance of praying for workers to be sent out into the harvest.
How to Thrive in the Famine
By Carter Conlon1.3K51:141KI 17:8PSA 23:1PRO 3:5ISA 41:10MAT 6:33ROM 8:28PHP 4:8In this sermon, the preacher emphasizes the importance of the church meeting human needs and not closing themselves off from the world. He uses the example of the four lepers in the Old Testament who went into the Syrian camp and found provision. The preacher encourages believers to open their eyes to human need and give out of the little they have, just as God has taught them. He shares personal experiences of seeing the power of giving and trusting in God's provision. The sermon also highlights the importance of focusing on true, pure, and positive things rather than getting caught up in worldly arguments.
Kashrut and Famine
By Jacob Prasch2.7K48:57JER 15:15EZK 2:8MAT 6:33MAT 7:15REV 9:12In this sermon, the preacher begins by describing a vision where a tablecloth comes down from the sky containing various animals and a voice instructs Peter to kill and eat them. The preacher then transitions to the Gospel of St. John, emphasizing the concept of the Word. He explains that the Greek word for Word is Logos, which has divine properties and cannot change. The preacher also highlights the Hebrew understanding of the Word, stating that sin has tainted it. Finally, the preacher references passages from Ezekiel and Revelation to illustrate the idea of eating the Word, emphasizing the importance of internalizing and speaking the Word of God.
The Famine Has Begun
By David Wilkerson7.8K49:53EXO 3:2In this sermon, the preacher emphasizes the importance of preaching the word of God and revealing His mind to the people. He shares his own experience of receiving letters from people who were tired of hearing negative news and wanted a different message. The preacher also highlights the decline of certain television ministries that used to preach against sin but have now shifted to talk shows and superficial topics. He concludes by stating that the present generation is in great need of strong, convicting preaching from the Holy Spirit.