A.W. Pink explores the significance of the Abrahamic Covenant, emphasizing Abraham's unique role as 'the friend of God' and the father of all believers. He highlights how the covenant not only established a special relationship between God and Abraham but also set the stage for the blessings that would extend to all nations through Abraham's lineage. Pink discusses the historical context leading up to the covenant, including the prophecy of Noah and the events at Babel, illustrating God's sovereign grace in choosing Abraham amidst a world steeped in idolatry. The sermon underscores the dual principles of grace and responsibility inherent in the covenant, showing that while God's promises are rooted in grace, they also require human obedience. Ultimately, Pink reveals that the Abrahamic Covenant is a pivotal moment in God's redemptive plan, foreshadowing the coming of Christ and the inclusion of Gentiles in the blessings of salvation.

John Gill expounds on the law given to Adam and the covenant established with him in his state of innocence, emphasizing that Adam served as the federal head for all humanity. He explains that this law was both natural and positive, requiring perfect and perpetual obedience, and that it was a covenant that included promises and sanctions. The consequences of Adam's disobedience affected all his posterity, illustrating the profound implications of his role as a representative. Gill highlights the nature of this covenant, its conditions, and the divine sovereignty behind it, ultimately pointing to the necessity of Christ as the second Adam who redeems humanity from the fall. The sermon underscores the importance of understanding our connection to Adam and the grace offered through Christ.

A.W. Pink explores the allegory of the two covenants in Galatians 4:21-31, emphasizing the contrast between the covenant of law represented by Hagar and the covenant of grace represented by Sarah. He explains that the historical events in Abraham's family serve as a divine illustration of the spiritual truths regarding bondage and freedom. Pink warns the Galatians against the dangers of returning to the law, highlighting that true believers are children of promise, born of the Spirit, and not of the flesh. He concludes that the new covenant in Christ supersedes the old, and that Christians must embrace their identity as heirs of the promise, free from the bondage of the law. The sermon serves as a reminder of the spiritual liberty found in Christ and the futility of seeking justification through the law.

John Gill discusses the transition from the Old Covenant to the New Covenant, emphasizing that the Old Covenant was never intended to be permanent but was a temporary administration leading to Christ. He explains that the Old Covenant was limited in scope and effectiveness, serving as a shadow of the true salvation found in Jesus, who fulfilled the law and established a new way of grace. Gill highlights the prophetic announcements of a new covenant and the reasons for the abrogation of the old, including its typological nature and inherent faults. The New Covenant, inaugurated by Christ's sacrifice, offers a more profound relationship with God, characterized by freedom from the law and the indwelling of the Holy Spirit. This new administration is inclusive of all nations and provides believers with spiritual gifts and a clearer understanding of God's grace.

John Gill expounds on Christ as the Covenant-Head of the Elect, emphasizing His role as the representative of all believers in the covenant of grace. He illustrates how Christ, as the Head of the Church, provides life, nourishment, and protection to His members, akin to a natural head's relationship with its body. Gill explains that all the elect were chosen in Christ before the foundation of the world, and the promises and blessings of the covenant were made to them through Him. He further highlights that Christ's obedience and suffering were not for Himself but as the federal Head of His people, ensuring their justification and resurrection in Him. Ultimately, Gill reassures that all things are under Christ's authority for the good of His church, securing the safety of believers in Him.

A.W. Pink expounds on 'The Everlasting Covenant,' illustrating how God's plan for salvation was established before the foundation of the world, with Christ as the mediator. He emphasizes that the covenants made with figures like Noah, Abraham, and David were manifestations of this eternal covenant, revealing God's grace and mercy. Pink highlights that these covenants were unconditional promises from God, fulfilled through Christ's sacrificial work, ensuring the salvation of the elect. The sermon underscores the significance of understanding the covenant relationship between the Father and the Son, which is foundational to grasping the fullness of God's redemptive plan. Ultimately, Pink calls believers to appreciate their inclusion in this everlasting covenant of grace.

John Gill expounds on the role of God the Father in the covenant of grace, emphasizing that He initiates and prescribes the terms of the covenant, including the sending of Christ as the mediator. The Father not only proposes the work of redemption but also ensures the safety and preservation of the elect, promising them salvation through Christ's obedience and sacrifice. Gill highlights the Father's authority in the covenant, detailing the responsibilities assigned to Christ, including His incarnation, obedience to the law, and atonement for sin. The sermon underscores the promises made to both Christ and the elect, illustrating the depth of God's commitment to His covenant people. Ultimately, Gill affirms that the covenant secures eternal life and grace for those chosen by God.

A.W. Pink explores the Davidic Covenant, emphasizing its significance in the unfolding of God's redemptive plan. He connects the Davidic Covenant to the previous Sinaitic Covenant, illustrating how each covenant reveals aspects of God's mercy and purpose for humanity. Pink highlights the transition from a theocracy to a monarchy in Israel, detailing the people's demand for a king and God's response, which ultimately led to the establishment of David's lineage. He underscores that while the covenant promised an everlasting kingdom through David's descendants, its ultimate fulfillment is found in Jesus Christ, the Messiah. Pink concludes by affirming that the covenant serves as a profound revelation of God's grace and the future hope of His people.

John Gill critiques David Bostwick's treatise on the right of infants to baptism, arguing that the scriptural basis he presents, particularly Acts 2:39, is misinterpreted and does not support infant baptism. Gill emphasizes that the promise in the text is directed towards those who repent and believe, not infants, and that the covenant of circumcision does not equate to the covenant of grace. He asserts that the practice of infant baptism lacks biblical command and historical precedent, and he challenges the notion that infants can partake in the covenant relationship without the capacity for faith and repentance. Gill concludes that the arguments for infant baptism are built on a false foundation and that true baptism is reserved for those who can profess their faith.

A.W. Pink explores the Sinaitic Covenant, emphasizing its significance as a pivotal moment in God's dealings with Israel and humanity. He discusses the nature of the covenant, questioning whether it was merely a national agreement or if it also contained spiritual implications for individual salvation. Pink highlights the covenant's requirements for obedience and the consequences of disobedience, contrasting it with the everlasting covenant of grace. He argues that the Sinaitic Covenant was a step in God's progressive revelation, preparing the way for the coming of Christ and the new covenant. Ultimately, Pink asserts that understanding this covenant is crucial for grasping the broader narrative of redemption in Scripture.

John Gill examines and disproves the notion of the divine right of infant baptism, arguing that there is no scriptural basis for the practice. He critiques a pamphlet that defends infant baptism, asserting that it is a human invention lacking divine endorsement. Gill emphasizes that true baptism, as per the scriptures, is for believers who can consciously affirm their faith, and he challenges the idea that infant baptism is necessary for covenant inclusion. He also addresses the historical context of baptism practices, highlighting the absence of infant baptism in the early church and the misinterpretation of the covenant with Abraham as a basis for it.