Nathan Bangs preaches about the origin of Methodism in England, focusing on the life and labors of the great man of God, John Wesley, who was instrumental in starting and advancing the revival of true religion. John Wesley, born in 1703, was raised by his pious parents and received his early education under his mother's guidance. After being ordained as a deacon and later as a priest in the Church of England, Wesley's journey to America led to a profound spiritual experience that transformed his preaching and led to the formation of Methodist societies. Despite facing persecution and opposition, Wesley's dedication to spreading the gospel and revival of Christianity led to the establishment of Methodism as a distinct denomination known for its emphasis on faith, grace, and practical godliness.

Nathan Bangs preaches about the humble beginnings of Methodism in New York in 1766, highlighting how the movement started without human foresight or elaborate plans, yet played a significant role in shaping the nation's history. The early Methodist society, led by Philip Embury, faced challenges but was revived by a zealous woman's call to preach, leading to the first Methodist sermon in America. The arrival of Captain Webb, an officer in the British army, further fueled the growth of Methodism, resulting in conversions and the need for a larger place of worship. Despite initial difficulties, the society persevered, purchased land, and built Wesley Chapel, the first Methodist meeting house in America in 1768.

Nathan Bangs preaches about the early missions in America from 1769 to 1773, highlighting the zeal and success of the first missionaries, such as Messrs. Boardman, Pillmore, and others, in spreading the gospel and forming societies in various states. The arrival of Francis Asbury and Richard Wright in 1771 marked a significant step in providing additional help for the growing work in America. Despite opposition from some clergy, the Methodist preachers, including Robert Williams and John King, persevered in their mission, leading to the establishment of new societies and the revival of religion in different regions. The itinerant labors of Mr. Asbury and the arrival of missionaries Rankin and Shadford in 1773 further fueled the spread of the gospel and the formation of Methodist societies across the country.

Nathan Bangs preaches about the remarkable revival of religion in America from 1773 to 1776, highlighting the powerful work of God in transforming sinners into pious believers. The work spread through various counties, leading to the conversion of many souls and the establishment of new societies. Despite suspicions and opposition, the preachers remained focused on the work of God, emphasizing the importance of unity, peace-making, and purity in the midst of political tensions and hostilities.

The Methodist preachers faced challenging times during the American Revolution from 1776 to 1783, with increased violence and persecution due to their stance on the war and political affairs. Despite difficulties and suspicions, they persevered in their Christian integrity, leading to great success in awakening and converting sinners. The war caused disruptions in circuits, but also led to revivals in some areas. The Methodists faced internal disputes over administering ordinances, with some preachers advocating for it. The war's end in 1783 brought peace and growth to the Methodist societies, with a revival in frontier settlements and brighter prospects for future usefulness.

Nathan Bangs preaches about the historical significance of Methodism in the country, detailing the transition of Methodist societies into an independent church. John Wesley's initial resistance to the establishment of a separate church was overcome by the changing political landscape in America, leading to the ordination of preachers and the organization of the Methodist Episcopal Church. The sermon emphasizes the importance of unity, adherence to discipline, and the necessity of practical preaching to guard against Antinomianism.

Nathan Bangs preaches about the early Methodist preachers' efforts in spreading the Gospel to new territories like Nova Scotia, Kentucky, and Georgia, facing challenges such as opposition to pure doctrines and mental struggles. The sermon highlights the dedication and sacrifices made by these preachers, including Mr. Freeborn Garrettson and Mr. James O. Cromwell, who ventured to Nova Scotia to fulfill a request for religious instruction. It also mentions the introduction of Methodism in Charleston, South Carolina, by Bishop Asbury, Jesse Lee, and Henry Willis, facing opposition and division within the Methodist community. The sermon emphasizes the importance of perseverance, faith, and dedication in the face of challenges and setbacks.

Dr. Coke and Bishop Asbury faced challenges and opposition as they spread Methodism in America, encountering dissatisfaction and misconceptions among American brethren. Despite controversies over titles and authority, they worked diligently to establish Methodist societies and circuits, facing ridicule and persecution from those who misunderstood their mission. Revivals of religion, marked by powerful conversions and manifestations of the Holy Spirit, spread through Baltimore and Maryland, leading many to experience profound spiritual transformations. The Methodist preachers persevered through ignorance, opposition, and ridicule, continuing to preach the Gospel and establish Methodist churches in New England, where they faced resistance from established Congregationalist beliefs.

Nathan Bangs preaches about the early struggles and triumphs of Methodism in America, highlighting the dedication of Bishop Asbury in traveling extensively to preach and extend the work of God, facing hardships and dangers along the way. As Methodism spread to newly settled territories like Tennessee, the preachers encountered challenges, including threats from Indians and harsh living conditions. The General Conference of 1792 was convened in Baltimore to address the need for unity and central authority in the Methodist Church, leading to the establishment of rules and regulations to govern the conduct of bishops, preachers, and members. The conference also witnessed the secession of James O'Kelly, who formed a separate party known as the 'Republican Methodists,' causing division and confusion but ultimately fading into obscurity.

Nathan Bangs preaches about the remarkable lives and impactful ministries of Benjamin Abbott and Francis Acuff, two humble yet powerful servants of God who dedicated their lives to spreading the gospel and saving souls. Benjamin Abbott, though illiterate, possessed a deep spiritual insight and fervent prayer life that brought about powerful manifestations of God's presence in his preaching and ministry, leading many to repentance and conversion. Francis Acuff, though young and only in the ministry for a short time, left a lasting legacy in the west through his talents, labors, and unwavering dedication to the work of God. Their lives serve as examples of faith, humility, and the transformative power of God's grace.

Nathan Bangs preaches about the historical General Conference in Baltimore in 1796, where significant decisions were made to strengthen the Methodist Episcopal Church. The conference established a fund for the relief of needy preachers and their families, created a deed of settlement to secure church property, and made provisions for local preachers. The conference also addressed the issue of spirituous liquors, emphasizing abstinence and prohibition. Dr. Coke was appointed as an assistant bishop to assist Bishop Asbury in his episcopal duties, demonstrating a spirit of unity and cooperation.

In this sermon, Bishop Asbury's diligent efforts to spread the gospel across the continent are highlighted, despite facing physical limitations that required him to employ substitutes in conferences. The sermon also delves into the challenges faced by Methodist preachers in new territories like Martha's Vineyard, Massachusetts, and the Western Reserve in Ohio. The narrative includes the establishment of Methodism in places like Upper Canada, Georgia, and the Mississippi Territory, showcasing the zealous missionary work of individuals like Calvin Wooster and Tobias Gibson. The sermon also touches on the growth of Methodism in regions like Ohio and the Western Reserve, emphasizing the importance of preaching sanctification and immediate conversion. The dedication and sacrifices of preachers like John Dickins, who managed the Book Concern in Philadelphia, and the fervent prayers of individuals like Francis McCormick and Philip Gatch in Ohio, are highlighted as pivotal in the expansion of Methodism.

Nathan Bangs preaches about the significant events of the General Conference held in 1800, including Bishop Asbury's contemplation of resigning due to health issues, the request for Dr. Coke to return to Europe, and the election of Richard Whatcoat as a joint superintendent with Bishop Asbury. The conference also raised the allowance for preachers and their families, made provisions for the support of bishops, and amended rules regarding the trial of accused members and the boundaries of annual conferences.

Bishop Asbury and Bishop Whatcoat travel extensively, presiding over annual conferences and spreading the gospel, despite facing hardships and enduring long journeys. Revivals of religion, marked by outpourings of the Spirit of God, occur in various parts of the country, leading to the conversion of many souls. Camp meetings play a significant role in these revivals, with powerful displays of God's grace and the sanctification of believers. The work of God extends to new circuits, resulting in the addition of thousands of members to the Church. Despite challenges and opposition, the preachers remain steadfast in their mission, witnessing the transformative power of God's love in the lives of many.

The preacher, Bishop Asbury, faced challenges and hardships as he traveled extensively to attend seven conferences alone, covering thousands of miles in ten months. Despite wearisome days and lodging in taverns, he persevered in spreading the work of God throughout the continent. Methodism was introduced into new territories like Missouri and Savannah, where previous attempts had failed, resulting in the establishment of circuits and the growth of church members. The death of Bishop Whatcoat was mourned, highlighting his exemplary life of faith, charity, and devotion to God. The year also saw the rejection of a proposal for a General Conference to strengthen the episcopacy, and the withdrawal of preachers from the Church.

The General Conference of 1808, led by Bishop Asbury, faced important decisions regarding the organization and representation of the Methodist Episcopal Church. Dr. Coke's proposal for a union with the Protestant Episcopal Church was met with mixed reactions, leading to debates and ultimately rejection. The conference also considered the establishment of a delegated General Conference for more equal representation and preservation of church doctrines and rules. After much deliberation, the final decision was to compose the General Conference with one member for every five members of each annual conference, meeting every four years.

Nathan Bangs preaches about the successful camp-meetings held in various parts of the country, emphasizing the seriousness, solemnity, and good order observed during the meetings. The accounts highlight the powerful effects of divine presence, with sinners being convicted, penitents finding justification, and believers experiencing deepened grace. The narratives also include remarkable instances of families and individuals being converted to God during these gatherings, showcasing the transformative impact of the camp-meetings. The descriptions provide a vivid picture of the spiritual fervor, fervent prayers, and joyful praises that characterized these events, leading to numerous professions of faith and additions to the Church.

In a detailed account of the General Conference discussions on the appointment of presiding elders in the Methodist Episcopal Church, the arguments for and against the proposed change are presented. Those in favor of the change emphasized the need for a voice in the election of presiding elders, concerns over unchecked episcopal power, and the importance of local knowledge in stationing preachers. On the other hand, opponents argued that the episcopacy needed control over appointments for efficient administration, the necessity of maintaining responsibility within the episcopacy, and the practical challenges of implementing a stationing committee. Ultimately, after a series of debates and compromises, the resolutions to change the appointment process were suspended and later rescinded, leading to a period of unity and cooperation within the Church.

Bishop Asbury, in his final years, expressed concern over the effects of the war between the United States and Great Britain, foreseeing unhappy collisions among Methodists in different countries. The war led to uneasiness in Canada and hindered the growth of true religion in some areas. Despite the restoration of peace, the spirit of piety struggled to recover its vigor, with no significant revivals reported. Bishop Asbury's declining health limited his active involvement, leaving the superintendency duties to Bishop McKendree, who navigated the challenges of post-war society. The year saw a small increase in Church numbers, with no special revivals noted.

Nathan Bangs preaches about the challenges faced by the Methodist Episcopal Church, including controversies with the British connection over missions in Canada, the need for additional bishops, and the importance of providing adequate support for the ministry to prevent locations and ensure qualified ministers. The conference addresses the issue of locations, partial locations, and the lack of ministerial qualifications, recommending measures to strengthen the itinerancy and secure a succession of holy and zealous ministers. The report also emphasizes the importance of providing support for distressed preachers, their families, and widows, as well as establishing a fund for their welfare.

The Missionary and Bible Society of the Methodist Episcopal Church in America was established in 1819 with the aim of supplying the destitute with Bibles, providing a cheap supply to those who could purchase, and supporting missionary labors throughout the United States and beyond. The society was formed to address the spiritual and temporal needs of individuals, especially in areas where people were too poor or indifferent to support the ministry. The society's constitution outlined the structure and objectives, emphasizing the importance of missionary work and the distribution of Bibles. Efforts were made to engage the cooperation of members and friends of the Church through subscriptions and donations to support the missionary cause.

Nathan Bangs preaches at the General Conference in Baltimore in 1820, where delegates from various conferences gather to address important matters. Bishop McKendree's ill health is a concern, leading to resolutions for his relief and continued service. The conference discusses the state of education, leading to the establishment of seminaries of learning. Efforts are made to resolve disputes in Canada, resulting in a division of labor between American and British missionaries. The conference also approves an improved edition of the Hymn Book and a collection of tunes for sacred music, aiming to enhance worship experiences.

The late General Conference created a new annual conference in Kentucky, making a total of twelve, to support the extension of the work, particularly in the west and southwest. Despite efforts to provide evangelical instruction in Louisiana, many parts remained destitute, especially among French Roman Catholics. Missionary efforts among the Wyandot Indians in Ohio showed promise, despite their unique religious beliefs and customs. The challenges of converting various Indian tribes, each with distinct languages and superstitions, were highlighted. The Methodist Episcopal Church faced internal struggles, including a secession in New York over legal incorporation issues, but many who left later returned. The sermon emphasizes the successful missionary work, revivals, and growth of the Church, despite challenges and internal conflicts.

The conference in Baltimore, led by Bishops McKendree, George, and Roberts, commenced with readings from the Holy Scriptures, singing, and prayer. Delegates from various annual conferences presented their certificates of election. The conference addressed issues such as the relationship with the British Wesleyan Methodist conference, the establishment of missions, the regulation of slavery within the Methodist Episcopal Church, and the creation of new conferences. Resolutions were passed to strengthen the episcopacy, improve pastoral duties, and address the concerns of the Canada conference. The conference concluded with the election and consecration of two new bishops, the appointment of a delegate to the Wesleyan Methodist conference, and the adoption of an address to the Wesleyan Methodist conference in England.

Nathan Bangs preaches about the challenges faced by the Methodist Episcopal Church in dealing with internal dissension and calls for unity and adherence to the established principles of the Church. The conference in Pittsburgh in 1828 addressed issues such as lay representation, freedom of speech, and the preservation of the itinerant system. The conference highlighted the importance of maintaining unity, upholding the itinerant ministry, and resisting calls for radical changes that could jeopardize the core principles of Methodism.