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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks emphasizes the extreme value of time, urging listeners to recognize its brevity and preciousness. He warns that time is a commodity that cannot be redeemed once lost, and in hell, one would trade anything for just a moment to repent. Brooks laments how many squander their time on trivial pursuits, leading to sorrow and darkness at the end of life. He calls for a serious reflection on how we use our time, encouraging a fervent pursuit of holiness before it's too late. The sermon serves as a wake-up call to prioritize spiritual growth and redemption.
Scriptures
They Play and Fool Away Their Precious Time
Think on the brevity, shortness, and preciousness of time. Time is so precious a thing, that mountains of gold and rocks of pearl, cannot redeem one lost moment! Ah, what a precious commodity would time be in hell, where for one day to repent, yes, for one hour to seek after holiness—a man would give ten thousand worlds, were they in his hands to dispose of. Time is so costly a jewel that few know how to value it and prize it at a due rate. Most are lavishly and profusely wasteful of that precious time which is their greatest interest to redeem! Time is a precious talent, yet most trifle away, play away, idle away, yes, grossly sin away their precious time! They play and fool away their precious time, until the candle of life goes out, and then they go to their graves in sorrow, yes, then go to hell in the dark! He who makes no conscience of trifling away his precious time, shall one day experience the terribleness of eternal darkness. The poets paint time with wings—to show the rapidity and swiftness of it. O sirs, if the sense of the brevity, shortness, and preciousness of time did but lie in its full weight upon your spirits, it would certainly put you upon a speedy and earnest pursuit after holiness!
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.