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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks emphasizes that mere civility and common morality are insufficient for true sanctity and communion with God. He warns that many people mistakenly believe their moral behavior exempts them from the need for genuine holiness, while in reality, they may be far from God and unaware of their spiritual condition. Brooks illustrates that a moral person, though seemingly good, may still be Christless and graceless, ultimately leading to a cooler hell rather than salvation. He contrasts this with the humility of the tax collector, who recognized his sinfulness and sought God's mercy, demonstrating that true justification comes from a heart of repentance rather than mere moral conduct.
Scriptures
A Cooler Hell
"God, I thank You that I'm not like other people—greedy, unrighteous, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of everything I get." Luke 18:11-12 Many please and satisfy themselves with mere civility and common morality. They bless themselves that they are not swearers, nor drunkards, nor extortioners, nor adulterers, etc. Their behavior is civil, sincere, harmless, and blameless. But civility is not sanctity. Civility rested in—is but a beautiful abomination—a smooth way to hell and destruction. Civility is very often . . . the nurse of impiety, the mother of flattery, and an enemy to real sanctity. There are those who are so blinded with the fair shows of civility—that they can neither see the necessity nor beauty of sanctity. There are those who now bless themselves in their common morality, whom at last God will scorn and cast off for lack of real holiness and purity. A moral man may be an utter stranger . . . to God, to Christ, to Scripture, to the filthiness of sin, to the depths and devices of Satan, to their own hearts, to the new birth, to the great concerns of eternity, to communion with Christ, to the secret and inward ways and workings of the Spirit. Well, sirs, remember this—though the moral man is good for many things—yet he is not good enough to go to heaven! He who rises to no higher pitch than civility and morality—shall never have communion with God in glory. The most moral man in the world, may be both Christless and graceless. Morality is not sufficient to keep a man out of eternal misery. All morality can do, is to help a man to one of the best rooms and easiest beds which hell affords! For, as the moral man's sins are not so great as others—so his punishments shall not be so great as others. This is all the comfort that can be given to a moral man—that he shall have a cooler hell than others have. But this is but cold comfort. Morality without piety is as a body without a soul. Will God ever accept of such a stinking sacrifice? Surely not! "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' I tell you that this man, rather than the other, went home justified before God." Luke 18:13-14
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.