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Octavius Winslow

Octavius Winslow (1808–1878) was an English preacher and evangelical writer whose Christ-centered ministry left a lasting mark on 19th-century Christianity. Born on August 1, 1808, in Pentonville, London, he was the eighth of thirteen children of Thomas Winslow, an army captain, and Mary Forbes, who hailed from Bermuda with Scottish roots. A descendant of Mayflower Pilgrims John Winslow and Mary Chilton, he moved with his family to New York City at age seven after his father’s death, where his widowed mother raised her children in poverty yet deep faith. Converted in 1827 under the ministry of Samuel Eastman at Stanton Street Baptist Church, Winslow was baptized in the Hudson River and soon felt called to preach. In 1834, he married Hannah Ann Ring, with whom he had ten children, though several died young, and she predeceased him in 1866. Winslow’s preaching career began with his ordination in 1833 in New York, followed by pastorates at churches like Union Baptist in Brooklyn. Moving to England in 1839, he served at Warwick Road Baptist Church in Leamington Spa until 1858, then founded Kensington Chapel in Bath, transitioning it to a Union Church by 1865. In 1870, he seceded to the Anglican Church, ordained as a deacon and priest, and ministered at Emmanuel Church in Brighton until his death. A contemporary of Charles Spurgeon and J.C. Ryle, he preached at the opening of Spurgeon’s Metropolitan Tabernacle in 1861. Author of over 40 books, including The Precious Things of God and Personal Declension and Revival of Religion in the Soul, Winslow’s devotional writings earned him the title "The Pilgrim’s Companion." He died on March 5, 1878, in Brighton, leaving a legacy of fervent preaching and rich spiritual literature.
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Octavius Winslow emphasizes the profound truth that God has not forgotten His people, assuring them of His forgiveness and reconciliation through Christ. He highlights the relentless love and pursuit of God, who invites His wayward children to return to Him despite their transgressions. Winslow encourages believers to respond to God's call with confidence, reminding them that their sins are blotted out and they are welcomed back into His embrace. The sermon serves as a comforting reminder of God's patience and the joy found in His forgiveness, urging the faithful to acknowledge and celebrate His mercies. Ultimately, it calls for a heartfelt return to the Lord, who stands ready to receive and restore His children.
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O Israel, You Shall Not Be Forgotten of Me
O Israel, you shall not be forgotten of me. I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins: return unto me; for I have redeemed you. Isaiah 44:21-22 I KNOW not a truth more calculated to light up the gloom of a lone chamber, to lift up the drooping spirit of a heart-sick child of God, than the announcement that God, for Christ's sake, has pardoned all his transgressions and his sins, and stands to him in the relation of a reconciled Father. What has all the restoring conduct of our Lord been towards us, but just this turning to us, when we had turned from Him? We have wandered, He has gone after us; we have departed, He has pursued us; we have stumbled, He has upheld us; we have fallen, He has raised us up again; we have turned from Him, He has turned to us. Oh! the wonderful love and patience of Christ! And what is still His language? "Return unto me; for I have redeemed you." And what should be the response of our hearts? "Behold, we come unto you; for you are the Lord our God." Then "let us search and try our ways, and turn again unto the Lord." What! after all my backslidings and recoveries, my departures and returns, may I turn again to the Lord? Yes! with confidence we say it, "turn AGAIN unto the Lord." That look of love beaming from the eye of Jesus invites you, woos you, to return AGAIN yet this once more to the shelter to His pierced side, to the home of His wounded heart. Press to your heart the consolation and joy of this truth—the glance of Jesus falling upon His accepted child ever speaks of pardoned sin. Chastened, sorrowful, and secluded you may be, yet your sins are forgiven you for His name's sake. Oh! that the Spirit, the Comforter, may give you this song to sing—"Bless the Lord, O my soul! and do not forget all his benefits; who forgives all your iniquities, who heals all your diseases, who redeems your life from destruction, and crowns you with loving-kindness and tender mercies."
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Octavius Winslow (1808–1878) was an English preacher and evangelical writer whose Christ-centered ministry left a lasting mark on 19th-century Christianity. Born on August 1, 1808, in Pentonville, London, he was the eighth of thirteen children of Thomas Winslow, an army captain, and Mary Forbes, who hailed from Bermuda with Scottish roots. A descendant of Mayflower Pilgrims John Winslow and Mary Chilton, he moved with his family to New York City at age seven after his father’s death, where his widowed mother raised her children in poverty yet deep faith. Converted in 1827 under the ministry of Samuel Eastman at Stanton Street Baptist Church, Winslow was baptized in the Hudson River and soon felt called to preach. In 1834, he married Hannah Ann Ring, with whom he had ten children, though several died young, and she predeceased him in 1866. Winslow’s preaching career began with his ordination in 1833 in New York, followed by pastorates at churches like Union Baptist in Brooklyn. Moving to England in 1839, he served at Warwick Road Baptist Church in Leamington Spa until 1858, then founded Kensington Chapel in Bath, transitioning it to a Union Church by 1865. In 1870, he seceded to the Anglican Church, ordained as a deacon and priest, and ministered at Emmanuel Church in Brighton until his death. A contemporary of Charles Spurgeon and J.C. Ryle, he preached at the opening of Spurgeon’s Metropolitan Tabernacle in 1861. Author of over 40 books, including The Precious Things of God and Personal Declension and Revival of Religion in the Soul, Winslow’s devotional writings earned him the title "The Pilgrim’s Companion." He died on March 5, 1878, in Brighton, leaving a legacy of fervent preaching and rich spiritual literature.