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Favell Lee Mortimer

Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.
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Favell Lee Mortimer reflects on the wisdom displayed by the Lord Jesus in handling the situation with the woman caught in adultery, exposing the Pharisees' malicious intentions and leading them to confront their own sins. Despite the woman's deserving condemnation, Jesus shows mercy and instructs her to go and sin no more, highlighting the balance of mercy and holiness in His character. This encounter serves as a powerful reminder of God's ability to awaken the conscience of sinners and the importance of responding to His mercy with repentance and obedience, as we all will face judgment before Him one day.
John 8:1-11. Christ Refuses to Condemn a Sinful Woman.
How much wisdom the Lord Jesus showed in the manner in which he withstood the artful designs of the Jews! The Pharisees had in vain endeavored to seize him by force—and now they sought to entrap him by fraud. Nicodemus, in the council, had inquired, "Does our law judge any man before it hear him, and know what he does?" The Pharisees seem to have taken these words as a hint to find some accusation against the Lord. They thought that by bringing this woman before him they placed him in a difficulty from which he could not escape; because, if he condemned her, they might accuse him to the Romans of interfering in the government, and if he acquitted her, they might say he contradicted the law of Moses, by which she was sentenced to die. But how completely all their expectations were confounded! They desired to hear the Lord pass sentence against the woman, but they were compelled to hear him pass sentence on themselves. For when he replied, "He who is without sin among you, let him first cast a stone;" the conscience of each accuser was troubled, and one by one the whole band of enemies retreated ashamed from his presence! Conscience may slumber long, but it often suddenly awakes. God can arouse it when he pleases. Sometimes in this life, it stings a sinner and forces him to confess his iniquities. But its power will be better known at the day of judgment, when all the wicked will be made to feel the justice of their own condemnation. While the guilty Jews were escaping from the temple, the Lord was stooping down to write upon the ground. It appears that he had not looked up to observe their confusion. But after they were gone, he lifted himself up to speak to the sinful woman. There she was standing in the midst! How dreadful was her situation at that moment! She was in the presence of one who might have condemned her to everlasting destruction. Instead of condemning, he began to converse with her, "Woman, where are those your accusers? Has no man condemned you?" Her answer was full of reverence and awe. "No man, Lord." With what feelings must she have awaited the Lord's next words! They were full of mercy, and also of holiness—"Neither do I condemn you; go, and sin no more." Jesus did not come into the world to act as an earthly judge; but hereafter he will condemn the wicked, as well as save the righteous. This woman will stand before him at the day of judgment; she will then hear either that she is pardoned or condemned. We know nothing of her history after this interview. Was her heart drawn to the Lord by his merciful treatment, or did she go from his presence to plunge into new crimes? It is a dreadful thing to abuse mercy. Can we remember any period in our lives when we seemed to be on the point of receiving the punishment due to our sins, and when the Lord, instead of dealing with us as we deserved, spared us? Ought not such forbearance to win our love? There was a dying girl who first learned to love the Savior from reading the account of his treatment of this sinful woman. Though she had never committed open transgressions, she knew she was a sinner, and needed pardon. When she read this history, she felt that Jesus was infinitely gracious, and she believed that he would not cast her out.
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Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.