This sermon reflects on the life and principles of Smith Wigglesworth, emphasizing the importance of living a righteous and holy life, being moved by compassion, keeping one's word, and giving generously to God's work. It highlights the need for faith, simplicity in prayer, and a hunger for righteousness, while acknowledging Wigglesworth's imperfections and his unwavering dedication to God despite limitations.

I'm asking you to turn to Psalm 15. I'm just reading that as our starting point. When I was a boy, I used to stay on a farm. And we got the water out of a pump. You always kept a jug of water by the pump, so that first thing in the morning you could prime the pump. You'd pour the water in the top of the pump, and it would cause the plunger to swell. You could get water out. So let's pour some water in and prime the pump this morning. Psalm 15. Lord, who shall abide in thy tabernacle? Who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbites not with his tongue, nor doth evil to his neighbor, nor taketh up a reproach against his neighbor, in whose eyes a vile person is contend, but he honoreth them that fear the Lord. He that sweareth to his own heart, and changeth not, he that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. In 1964, Oral Roberts was preaching in England for the first time. And I was driving him back to the home where he was staying one night after his service. And we began to talk about Smith Wigglesworth. And he said to me, Every one of us in the healing ministry today owe a debt to Smith Wigglesworth. And we can never forget Smith Wigglesworth and how his life has sown the understanding of the ways of God grow. And in the early 1970s, when I was preparing to come to preach in America for the first time, God laid a burden on my heart to share some of those spiritual secrets. And that's what I'm doing here with you today. And many of you will not know Smith Wigglesworth or know too much about him. It's a funny name, Wigglesworth. It's a Yorkshire name from the north of England. Smith is an unusual first name. Fancy calling your husband Smith. But he was a plumber, saved at an early age. Not really used in a worldwide sense until he was 55. That was the beginning of his world ministry that has had such influence on so many, many lives. And when he began to move out in the spirit, God began to use him in a wonderful way. He had such an understanding of faith that it was not difficult to call him the apostle of faith. He died in 1947 at the age of 87. And sometimes when I've been introduced as his friend and colleague, I've wondered what age they thought I was. A little lady in California came to me after a meeting and said, It's so wonderful to talk to someone who actually talked to Wigglesworth and to shake hands with the very hand, the chubby hand of Smith Wigglesworth. When she looked into my eyes, she said, Did you know Jonathan Edwards? And I told the whole and the same little lady came to me after that. I didn't mean it that way. I said, My dear, I could hug you. You've given me the best preacher's story against myself I've ever heard. I'll tell you some things. There's one thing that stands out. My contact with Wigglesworth was only over a period of about seven years, but it gave me an insatiable hunger for God and the word of God and the manifestation in reality of the power of God. I couldn't be content afterwards with just quenching. I needed to see and I still need to see the Lord working with me. Confirm this is not a eulogy. Wigglesworth would have been angry with me even for telling you what I'm telling you. But I'm not here to exalt a man. I think that Paul had the right standard when he said, Be followers of me, even as I also am of Christ. And I want to show how Jesus worked in Smith Wigglesworth. You'll get your eyes off Smith Wigglesworth and on Jesus and see Jesus moving in his life. One day when he was staying in our home, I was doing what every good husband should do. I was taking my wife a cup of tea in bed in the morning. I said, What did he say, Jesus? He said, Seventh Canterbury Road, Leoncy, Essex, England. Lifted his hands to heaven with tears rolling down his cheeks. Oh, Lord, he said, Come and do it. I don't want them to see Wigglesworth anymore. I just want them to see Jesus. And so as we share this this morning and through these days, let's get our eyes on the Lord. There's another thing I want to say right at the beginning. God doesn't want a lot of little Wigglesworth. And see the principle of operation that God had in his servant's life, that you look to the Lord to accomplish in you what he wants through you. You can be no one else but you. And God wants that you redeemed, sanctified, committed, anointed, and fully developed and matured. And the potential in you is so great that there's enough power, potent and spiritually, and to change the course of the nation. If you become the kind of you God meant you to be in the fullness of his redemption. It was an unusual thing to have Smith Wigglesworth in your home. He was an easy guest, but he had some unusual habits. I would bring him slippers when he came in from a meeting. My brother, he said, I never put slippers on. He wore patent leather shoes and he wouldn't take those off until he went to bed. He put them on first thing in the morning. He wore them the whole day. You see, my brother, he said, if I take these off, I might catch cold. So he kept his patent leather shoes on. He had a copper hot water bottle, which he asked you to fill every morning, every night with boiling water. And he used to make that his comforter in the night. And then, of course, in many English homes in those days, there wasn't indoor plumbing. And so he didn't have to wait for you to boil water. He used the water out of his hot water bottle to wash and shave him first thing in the morning. He wouldn't wear the buttonhole suit. Brother, he said, I never wear buttonholes. You see, my brother, he said, when you cut a flower, it starts to die. And I don't want anything that smells of death on me. I'm trying to share some things today about when I had to bring him from London to my hometown during the war. And on the way back, we sat in one corner. I sat next to him. The man sat opposite him. And there was a young lady in the train. We didn't know, probably a secretary from London. The riddles were, as soon as we sat down, the train started, said to the man whose wife was ill, Jesus is up, Jesus is down, Jesus is up. And this was my first meeting with him. I thought, what on earth does he mean? And then I descended to heaven, but he which came down from heaven, even the Son of Man which is in heaven. You see, my brother, he said to this man, Jesus is in heaven with all power. I put out the hand of faith and touch him. He reaches down the hand of power and touches me. And his wife flowed into me. And then moved by his compassion and faith, I put out my hands and I touch the sick. And the life of Jesus flows through me to the sick person and heals him. And when he's healed, he begins to praise the Lord for his healing. And the life of Jesus goes back to heaven in worship. You see, my brother, he said, that's the cycle of life in the Holy Ghost. Now, come on, Brother Stormont, he said, we're going to pour life into this fellow. And so we stood up. And Riddlesworth never prayed quietly. He had an enormously strong voice. And this poor girl who didn't belong to us was looking on almost terrified. What were these strange men doing in a British river carriage? Riddlesworth said, Lord, pour your life into this fellow. Come on, Brother Stormont, you pray. And I prayed. He said, louder, pray louder. I said to this man, now go home. Put your hands on your wife's stomach and God will heal her. I never met that man again. But six months later, I met his pastor. Now, what happened? He said, that's just what he did. He went home, put his hands on his wife's stomach. And she was instantly healed of terminal cancer. Hallelujah. The cycle of life in the Holy Ghost. Fred Francis Bosworth said, one of the reasons God has fulfilling believers with the Holy Spirit is that he wants to be unhindered in his wonderful work of quickening continually our whole spirit and soul and body. And when we're really in touch with God, the life of God is flowing through us. And the very handshake and communicating, the healing, convicting, redeeming, sanctifying grace of God in ways that we can never measure. I took the hand of a blind woman suffering from congenital venereal disease. Later and later, I discovered that when I touched her, God touched her. And she was healed of congenital venereal disease after 49 years. Because the life of God is in us. And there's a cycle of life in the Holy Ghost that we need to discover and to move in. He was a blunt man. Very blunt in his speech. One day, my wife was apologizing for something that hadn't come up to standard. Ladies, when you have visitors, does that happen sometimes? Something goes a little wrong in the cooking. And she said, I'm sorry, Brother Wigglesworth, but the pie isn't quite up to standard. He said, shut up, woman. And my wife looked astonished. Not even I would say that. He said, shut up, woman. No complaints when the blessing's on it. You see, he said, it's sanctified by the word of God. I said, sanctified, you don't complain. So, men, you'd better get your complaints in before you say grace. Church for a meeting. We were driving home together. And it was rather rough. He said, Brother, they'll never have revival in that church with that woman at piano. The pastor, what he'd said, I said, why do you have that lady at the piano? Wigglesworth said, you'll never get revival. Oh, he said, ridiculous. That lady's still there 44 years later. You'll have to lift her off that piano. Stole into her carpet, and she's so determined to stay there. And they'd never had revival. But he knew something of the mind and the spirit. He wasn't always right. He sometimes would hit people when he prayed for them. And I said to him, why do you hit them? He said, I don't hit them. I hit the devil. They get in the way. In Manchester was John Nelson Tarn. He told me, he said, I had Wigglesworth here. And Wigglesworth had great pain in his back before the service. And Wigglesworth said, John, he said, I want you to pray for me. So John just put his hand on him, as we normally do, and prayed for him. He said, that's no good. You'll never get anywhere that way. And he said to the first one, what's wrong with you? He said, it's my stomach, Mr. Wigglesworth. Stand there. In the name of Jesus, can I live? The fellow doubled down. The next man said, what's wrong with you? He said, please, will you pray for my eyes? Justice Duplessy, the brother of David Duplessy, was the General Secretary of the Apostolic Faith Church of South Africa. And he told me that Wigglesworth's visit to South Africa revolutionized the spiritual life of the whole country. He said, in one service, a big South African woman came out for prayer. And Wigglesworth said, what's wrong with you? And she told him. And he said, in the name of the Lord, and smote her. She said, oh, is that how it is? And she hit him back. The next night, she was back in the meeting in tears. And she said, may I have opportunity, please, to apologize in public for hitting the servant of the Lord when I got hurt. So while I don't recommend his method and suggest you don't try it, you need to recognize what he saw was the power of Satan. And one of his favorite texts was the kingdom of heaven suffered violence, and the violent take it by force. The story told in connection with him of a lady who had a little dog. She was standing at the bus stop. And the dog had followed her from the home. And she turned to the dog and said, darling, you must go home. Mommy can't do with you. And darling didn't go home. She said, darling, you must go home. You know mommy can't do with you. I'm going on the bus. And she talked in that silly way to that silly dog, just a piece of gristle with four legs. And she turned around and said, get home, she said. And the dog went off with its tail between its feet, its legs, I'm sorry. And Wigglesworth said, that's the way to deal with the devil. He said, you go on, be soft with him. But in spite of that, he was filled with compassion. When he stayed in our home, I'd bring him his mail. And after breakfast, he would sit at the table. My wife would clear things away. He'd open his mail, and he'd, in his own longhand writing, he would write a letter back. And sometimes he'd call me to him from my office, which was in another part of the house at that time. He'd say, brother, you must come and help me. And he'd be weeping over letters from people that he had never met, because of the problems that he read in this letter or these letters. And he was all the time moved with compassion. I think that's the one reason God blessed him. Sometimes he'd stand before a congregation. He'd see people come out for prayer in desperate spiritual need and physical need. And he'd be so broken up. He'd weep so much. He could hardly pray. The congregation was involved in this weeping spirit in compassion. They weren't just trophies that he wanted to hang up. They were people. And we have to look at those who come as people. I sometimes get people say something to me about spiritual growth, numerical growth. You mustn't be after numbness. Well, I tell you, Jesus was and I am. And we deserve numbness because numbers represent people. If every one of these chairs was filled with someone, a living human being, we'd have a potential of evangelism or of teaching or of growth. And you count with God as an individual. And every needy person counts with God as an individual. And we need to be moved with compassion. Sometimes when I pray for the sick, I get that same overwhelming sense of the love of God, that God loves people and loves to redeem. Sometimes he could be strong and sometimes very gentle. We had a preacher in one of the conventions. He imported, can I use that word, Widdowsworth was chairman of the convention at a place called Preston in Lancashire in England. It was a big convention in those days, 2,000 people. And Widdowsworth was a marvelous chairman. He would get a meeting free in 2 minutes. I remember standing up to speak to 2,000 people, and it was only 8 minutes into the service, but it was in perfect liberty because Widdowsworth knew how to bring freedom in the Holy Spirit in the meeting. And Widdowsworth, in this particular convention, had a speaker who'd just been to Belgian Congo, it was in those days, Zaire it's called now. And he came back with a tremendous story of the needs and the problems. He was getting excited as he taught. He was preaching. His voice was getting higher and higher. And the tension was growing more and more and more. And he went on and on until Widdowsworth stood up. He said, sit down, man. You're killing yourself and us. And he made the man sit down, and he sat down. And then he said, well, we'll sing to him while our brother gets quiet, and then he can start again. And we sang at him, and the man, I knew him well, had the grace to get quiet. And Widdowsworth wasn't afraid to do that sort of thing. When I went the first time to speak in that convention, I was pretty new on the convention circuit, and they had some of the leading teachers, Donald Gee and Howard Carter, were there at that particular meeting. And there was I, a raw beginner in convention speaking. Widdowsworth just looked at me and said, my brother, he said, you'll be the first speaker. Did you get that? He dropped stages, put stages in. But he said, you'll be the first speaker after I, by and as possible. And he was just moved with compassion to a young preacher that prepared to deal severely with a man who ought to have known better. He was a man who moved in the spirit. I believe that, like Jesus, Widdowsworth knew what it was to love people. He was moved with compassion. Sometime, to your own delight, read how often Jesus was moved with compassion and see that movement of the spirit working in your own life. He was, one day in this press and convention, making some comments. He would do this between items that have a cause or hymn. One of his great hymns was, Come, Jesus, Lord, withholding fire. Come on, my quickened heart inspired. And he'd have a hymn like that. And then he'd make a comment or two. And he was so anointed one time, he was making the comment that a man at the balcony, way over there, began to speak with tongues. And Widdowsworth said, shut up. That's tactful, courteous crowd control. He said, I'm talking. It's not time for you to talk in tongues. I like talking in tongues, he said, more than all of you here. You see, it says in the scripture, let the first hold his peace. And it doesn't mean that you have the right to interrupt him. You let the first come to the end of what is safe when he holds his peace. That's the time to speak. And Widdowsworth discovered that and disowned that. And I thought at that time, my, that was sharp. I don't think that was the right thing to do. You know, young preachers know it all, don't they? Bible students know, Bible school students know even more. And we know what the preacher ought to do and how he ought to have said it and why he shouldn't have done that. And there was I saying, he shouldn't have done that. That was rude. He discovered later that that man was an interruption in many conventions. And Widdowsworth had disowned him. The spirit of that man was out of order. He was speaking one day in his comments between speakers. And suddenly he stopped. He said, God has shown me that in this meeting today there are those who are afflicted with a spirit of uncleanness, of moral and sexual uncleanness. Wherever you are, raise your hand. And he didn't ask us to lower our heads. And I sat on the platform and wept. All over the building I saw people raising hands, young people and old, white-haired old people. He says, now stand to your feet. And he prayed for them one by one. Never forget one young man, he was under the balcony. He said, I'm praying for you. And he pointed to him. And suddenly as Widdowsworth prayed for him, this boy flung his arms in the air and shouted at the top of his voice, I'm free, I'm free, I'm free. And he was totally liberated from the power of uncleanness by the power of God. Then he said to me, we don't have to be contaminated by the world. And Widdowsworth so moved in the spirit, he disowned them. I think most of us would say, bow your heads, don't look around. But Widdowsworth prepared to deal with it and face up to it. And I just thank God for that memory because I saw the possibility that I had repeated in my own life and ministry of seeing people delivered from the power of uncleanness and brought into holiness with Jesus. In one of our services in Leon C., there was a person who got up and gave a very, very lengthy utterance in tongues. Well, said Widdowsworth, the first half of that and more, and now more than half of it was praise. He said, I shan't bother with that because here's the interpretation of the bit that really was for the church. And that's the way to interpret. We never had any trouble with that lady after that. She never spoke in tongues so long again. I think Widdowsworth had discerned what the situation was. In one of his crusades, a lady came forward for prayer. She had a small hat. In those days, no lady would come into a church or even a religious meeting without a hat. And she had a small hat that obviously you could see her face. And Widdowsworth, as he was about to pray for her, had a revelation from God that this was a loose woman living in sin. And so he quietly, he covered the mic and he said to her, go home and stop sinning and God will heal you. He didn't pray for her. That was all he had to say. The next night, she was back with a big hat with a floppy brim that covered her face. And she came out again, though 2,000 people out for prayer that night. And Widdowsworth couldn't have recognized her in that crowd. But as she came forward, he said, you were here last night. I told you to go home and stop sinning. And he didn't cover the mic. He said, get out. Until you obey God, don't you come again. It had a devastating effect on the woman, a very profound effect on the meeting. People realized that you can't play with God. God is holy and God is righteous and God is prepared to deal in grace. But he also wants to deal in righteousness. Pastor Arne Dahl, who's known to some here, told me that when Widdowsworth was in Norway, there was a preacher who came out for prayer and this preacher had abused his voice. And Widdowsworth said before he prayed, look, my brother, he said, if you're in business and I knew that you were doing everything you could to destroy your business, I wouldn't pray for God to prosper you. You're doing everything you know how to destroy your voice. He said, I won't pray for you until you promise to use your voice properly. The abuse of his voice, Widdowsworth prayed for him and he was healed. You see, Widdowsworth knew what truth was and he wouldn't put up with sham. He believed in being real with God. He was always saddened by evangelistic exaggeration. We hear the term evangelistically speaking or sometimes evangelistically speaking. And we know what it means, but it hurt Widdowsworth. He said to me one day, brother, he said, God has shown me never to exaggerate. God cannot bless exaggeration. And he said, I asked God always to help me to tell it as it was, never to add to it. You may even hear some testimonies and they grow through the years, don't they? They grow with the telling. I knew one man who was arrested for drunkenness. It took one policeman to arrest him. But he told that story so often that it was four policemen before he finished. Widdowsworth had nothing to do with that. He said, God blesses truth. And though I heard some of his stories, many times they never varied by a hair breadth. You could always count on Widdowsworth's word. The man of his word, he spoke the truth. A young man in America, when Widdowsworth was preaching over here, was drawn to him. And Widdowsworth said, young man, if ever you need me, let me know and I'll come and help you. And this young man was in the New York area. Widdowsworth was away in California conducting meetings when this young man wired, come, I need your help. Widdowsworth wound up the meetings he was in and traveled at his own expense across America, by rail in those days, and went to help this young man, and he had just six people in the first meeting. But you see, he'd given his word. Says Psalm 15, he swears to his own hurt and changes not. In the Pentecostal conference, World Pentecostal Conference in London in 1952, I was chairman of the first public meeting and I was given the task of introducing preachers who had written, said they'd like a preaching appointment, to their host pastors. And so I introduced quite a number. What hurt me more than anything else I can remember almost was this, that many of those men came to me after having me introduced to their host pastor saying, Brother Stobart, we'll have to cancel out that appointment you have for us. I've just met some friends I haven't seen for years and we want to see London together. And they broke an appointment to preach the gospel because they'd met some friends. I can't tell you how that wounded me. And I've come across it, can I say it very tenderly, more in America than anywhere else. Men make promises and don't keep them. And I think it's a great thing to get this in your spirit. Like Wigglesworth, I will always speak the truth. And if I say it, if it's within my power, I'll do it. I'll keep my word at all costs. Wigglesworth was a generous man. When he got royalties from his book, Ever-Increasing Faith, they amounted to quite a sum. 20,000 pounds, which in those days would be about $100,000. Well, in 1940, $100,000 was a lot of money here, wasn't it? It was a very big sum of money. And Wigglesworth didn't keep one penny. He gave every cent to missions. He heard of a couple from India wanting to go back to India, and they couldn't raise their fare. He'd just come to the end of a month's meetings, and he'd had a very generous ministry gift, a love offering. And when he heard about these missionaries, he endorsed the check and gave it to them and said, Here's your fare. Back to India. He gave because he discovered there's a principle. Give, and it shall be given unto you, Luke 6 and 38. And he lived by that and never lacked. He used to drink a lot of olive oil. Before ever polyunsaturated fats were ever heard of, he was always drinking olive oil. And when you couldn't get a small bottle during the war, God always saw to it that his servant had a gallon bottle. It was amazing how God supplied all his needs. A friend of mine named Willie Hacking has written a book. You may come across it, Wigglesworth Remembered. And Hacking knew him a lot closer than I did. And I was just trying to think what I was trying to tell you that about. It slipped out of my mind. But Willie Hacking knew him as a man who kept his word and a man who gave, and it was given unto him. It comes back to my mind now. He gave to Willie Hacking a copy of his book. He said, Now, Willie, don't you lend that book to anyone. You see, if they borrow it off you, they won't buy it. And I want them to buy it because I want the profit to go to me. He was moved in this wonderful way. He learned the secret. Someone said to him, You know, you live by faith, but you're always well dressed. Willie said, My brother, I used to be a plumber. And if ever the time comes when my suit is worn out and my shoes are down at the heel, I say, Lord, it's about time I went back to plumbing. He thought God could look after him better than he could look after himself. And God did. When you really live by faith. Howard Carter was a well-known Bible teacher in those days and a friend of Wigglesworth. And he was a man who moved very much in the realm of faith. He lived by faith. And some said, Brother Carter, you must have had some hard times living by faith. Hard times, he said. That would be dying by faith, not living by faith. You see, when God gives, he gives abundantly. And in 2 Corinthians 9, verse 8 and verse 11, God is able to make all grace abound toward you, that ye, always having all sufficiency in all things, may abound unto every good work, being enriched in everything unto all bountifulness, which causeth through us thanksgiving to God. I have a friend in Indiana who is marvelously used of God. They have their church. He's been meeting in the barn. They're just pulling. They're extending now to seat 500 in a village that has 300 inhabitants. And they bring back to the doors. He said, you know, I never learned the fullness of freedom until I learned to give. I was saved from the world's economy and brought into God's economy. And that's where Wigglesworth lived, in the sweetness and the freedom of the Spirit of God. Wigglesworth was a holy man. Holiness isn't a very popular doctrine. We're living in society when standards have gone and when things are accepted, even amongst Christians, that used to be frowned on. And I'm not talking just about the negatives. I mean, there used to be a lot of thou shalt nots that were just human rules. But there are some principles of righteousness that are abandoned these days. And Wigglesworth was a man who was moved by the Spirit to hunger after righteousness. And he had a passion for holiness. And my brothers and sisters, and especially you young men and women, you'll never go wrong if that is a major passion in your heart, that you might be holy, that you might be like Jesus Christ. Wigglesworth lived in that realm. He was a very calm man. Wigglesworth was so calm that you never saw the slightest flatter of unrest in him. He was walking with Willie one day, and he'd just bought a new hat. And as they walked, the wind blew and took his new expensive hat right into the middle of the river. And Wigglesworth said, Well, Brother Hacking, he said, I don't think it's wise to walk out without a hat. Let's go home. He wasn't the slightest bit disturbed. And yet there was a time, he tells himself, when he had such a temper that he would go white with rage. He would shake. He'd almost lose control. But he said, I went to my room, and I shut myself in with God for ten days. And I waited before God until God dealt with that old nature and worked the Jesus nature into me. And his wife bore witness. She said, I never saw a greater change in a man than in my husband Smith. Nothing was too hard to go. Everything was right. And I knew him those seven years and had many situations where things could have irritated him. But he just moved in the sweetness and the freedom and the blessing of God. And he never ceased to hunger after righteousness. D. James Kennedy of Coral Ridge, Florida, wrote a short article, Five Prayers That Have Changed My Life. You might like to note them. Slay me. Cleanse me. Fill me. Lead me. Use me. Slay me. Cleanse me. Fill me. Lead me. Use me. Slay me. Let me know what it means to be crucified with Christ. Cleanse me. Take away the defilement from my heart. Fill me with the Holy Spirit. Guide me. And then use me. And that seemed to me to sum up the way Wigglesworth would pray. On Matthew 5 and 6 he had this comment, Hungering and thirsting after righteousness is when nothing in the world can fascinate us so much as being near to God. On Mark 11 and 24, if there's anything in your heart which is in the way of condemnation, you cannot pray the plan of faith. Purity is vital to faith. On Philippians chapter 1, I'm sorry, Philippians chapter 2 and verse 5, when you're willing to throw your whole heart into the plan of God, when you long to be holy, when you long to be pure, then there's the law of the Spirit of life working in you that will make you free from the law of sin and death. Now Wigglesworth wasn't a perfect man. I wouldn't like to give the impression that I thought he was. I think sometimes his view of healing was too simplistic. If people weren't healed, there was only one reason. They hadn't got faith. His daughter Alice was a marvelous missionary, but she was very, very deaf. In later years, she would sit on the platform before electronic aids were around with an ear trumpet, and she put the ear trumpet out while her dad was preaching. And he'd turn around and say, using Yorkshire dialect, there's not wrong, there's nothing wrong, there's not wrong with Alice's hearing. It's her faith that's wrong. He'd say that publicly. I said to him one day, Brother Wigglesworth, you know it says in the Scripture, the prayer of faith shall save the sick. That's right, my brother. But I said, it's the faith of the man praying, not the faith of the man prayed for. He says, I've got enough faith for them all to be healed. They haven't got enough faith to take it. Well, I think it was a little get out, you know, just a little. There's at least a faith there where we can have faith for others and God can bless and move in that realm. But I tell you what his strength was. Wigglesworth, with all his limitations, used all that he had for God. He was preaching in our church, and he was preaching on Mark 11, 23. Do you remember the text? He shall have whatsoever he saith. The man who doesn't doubt but believes in his heart, he shall have whatsoever he saith. Have you begun to saith yet? And he preached for 20 minutes about saithing. So when we got home, I said, Wigglesworth, you were wrong tonight, weren't you? I said, you said you've got to saith. He said, so you have. But I said, you can't saith. He said, if you can't saith, you don't know God. But Brother Wigglesworth, it's I say, you say, he saith. He said, you've got to hang on to it. But I said, you're right. But I said, your grammar's wrong. He said, I don't know anything about grammar, but if you can't saith, you better get on your knees till you can. Now, he was quite oblivious to the fact that verbs related to their subjects. And so it said saith in the Bible, and saith it had to be. A lack of limitation. He couldn't spell letters from him with glorious misspellings. I think it reminds me of your president, Grover Cleveland, who once said, it's a poor kind of mind that can think of only one way to spell a word. Sorry, teachers. One man, Cecil Paulhill, who had a triple honors degree from Cambridge University, England. That's a pretty high degree. And he wrote a letter afterwards. He said, you know, Wigglesworth, you spell the title of the Holy Spirit seven different ways in one letter. He said, did you understand? He said, yes. Thank God. He said, that's all I want. You couldn't faze him. But you see, with all his limitation, he gave what he had to God. A young fellow came to D.L. Moody. He said, Mr. Moody, I don't like your grammar. Your grammar's bad. And Moody, with tears in his eyes, said, young man, I'm using all the grammar I've got for God. What are you doing with yours? There's the challenge. These days we're better educated. Wigglesworth didn't learn to read till he was 23. His wife taught him. But all he had, he gave to God. I don't think there was a moment when he didn't just reach out to God in great desire to be all on the altar. Wigglesworth, I'm going to burn you all up to us. No more Wigglesworth. And it's Jesus only. Come and do it, Lord.