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Bakht Singh

Bakht Singh Chabra (1903 - 2000). Indian evangelist, church planter, and Bible teacher born in Joiya, Punjab (now Pakistan), to a devout Sikh family. Educated at Punjab University, he studied agricultural engineering in England (1926-1928) and Canada (1929-1932), embracing a Western lifestyle, including smoking and drinking, while rejecting his Sikh roots by shaving his hair. Initially hostile to Christianity—once tearing a Bible apart—he converted in 1929 in Winnipeg after reading the New Testament, influenced by Christian friends John and Edith Hayward. Returning to India in 1933, he began preaching as an Anglican evangelist, later becoming independent, sparking the 1937 Martinpur revival, a pivotal movement in Indian Christianity. In 1941, after a night of prayer in Chennai, he founded Hebron Ministries, establishing over 10,000 indigenous churches modeled on New Testament principles across India and South Asia. Singh authored books like How I Got Joy Unspeakable and Full of Glory and held annual “Holy Convocations” in Madras, Hyderabad, Ahmedabad, and Kalimpong, drawing thousands. Married to Rama Bai at age 12 in 1915, little is recorded of their personal life. His contextualized gospel, blending Indian spirituality with biblical truth, earned him the title “Elijah of the 21st Century” in Indian Christendom. Singh’s words, “I have never asked any man for anything, but the Lord is richly supplying all my needs,” reflect his faith-driven ministry. Despite Parkinson’s disease in his final decade, his legacy endures through Hebron’s global network and writings, praised by figures like Ravi Zacharias.
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Bakht Singh delivers a powerful sermon warning believers about the subtle temptations to compromise their moral integrity for earthly gain, using the examples of King Asa and King Jehoshaphat who fell into worldliness and made destructive alliances. He emphasizes the consequences of anger towards God's messengers and the danger of being deceived by worldly influences, leading to loss of peace, joy, and zeal in one's spiritual life. The story of Jehoshaphat's near-death experience on the battlefield serves as a cautionary tale against aligning with those who oppose God, highlighting the importance of obeying God's Word and honoring Him above all else.
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In many subtle ways we will be constantly tempted to go against our conscience. We should not be deceived by the hope of some earthly gain to surrender our moral integrity. King Asa was given God's message of warning through the prophet. But instead of accepting it thankfully, he became infuriated with the prophet and put him in prison. However this did not change God's message, and Asa was troubled by wars for the rest of his life. He had forfeited the blessing of God. Jehoshaphat was the son of king Asa. He also began very well like his father (2 Chron. 17:1 - 12)). As long as he obeyed God he went on prospering. But later on, although he knew how his father had failed the Lord and brought loss upon himself, he also succumbed to the subtle devices of the enemy, and brought destruction upon himself. He chose Ahab's daughter Athaliah for his son and in this way he and Ahab became great friends. The result was that much worldliness entered into Jehoshaphat's life. The same calamity has befallen many believers. At first they showed much zeal for the Lord. They always carried their Bibles with them and witnessed and preached very boldly. Then the time came for them to arrange the marriage of a son or daughter. Tempted by worldly gain and prosperity they made alliances with ungodly families. When some servant of God took courage to warn them and show them God's Word, like king Asa they became very angry with him. As a result, now they have fallen into sorrow and shame. A few years after the marriage of his son Jehoram, Jehoshaphat went to Samaria to visit Ahab, and Ahab prepared a great feast for him (2 Chron.18:2). That is just how worldly people will deceive you. When you show willingness to be friendly with them they wilt make a great feast for you and flatter you to gain your confidence. Later on they will show their true colours. After the feast was over, Ahab came out with his scheme. Would Jehoshaphat go out with him to Ramoth Gilead and fight the king of Syria? After enjoying such a nice feast how could Jehoshaphat say, "No"? He had to say, "Yes". So he replied, "I am as thou art, and my people as thy people; and we will be with thee in the war' (v.3). Thus it was that Jehoshaphat was found identified with a man who was actually an enemy of God. In spite of knowing this, Jehoshaphat became their friend and partner. I know many cases of believers who have agreed for marriage with unbelievers, and now their peace and joy and zeal are all gone. Once they used to begin and end every day with a song. But now there is no song of praise upon theirlips any more! Jehoshaphat was almost killed upon the battlefield. Ahab's false prophets had foretold that Ahab would come out victorious over his enemies in the battle. They had said, "Go up; for God will deliver it (Ramoth Gilead)into the king's hand" (18:5). It was only because of pressure from Jehoshaphat that Ahab called for the Lord's prophet Micaiah. When Micaiah came, he said to the two kings, "I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace" (2Chron.18:16). The two kings had themselves sent for Micaiah to hear. God's word from him, but now that he had given them the word of God faithfully, Ahab was very angry with Micaiah and put him into prison. Ahab was killed in the battle, and Israel was defeated (vs.33,34). Jehoshaphat also was about to be slain in the battle(v.31) and it was only by the mercy of God that he returned home alive. All this is a warning to us not to allow worldly friends like Ahab to deceive us; not to be attracted by worldly pomp and glory to make marriage alliances with ungodly people; and not to get angry with God's servants who give us God's word. On the other hand we are exhorted to obey God and honour His living Word at all times and at any cost. In many subtle ways we will be constantly tempted to go against our conscience. We should not be deceived by the hope of some earthly gain to surrender our moral integrity. King Asa was given God's message of warning through the prophet. But instead of accepting it thankfully, he became infuriated with the prophet and put him in prison. However this did not change God's message, and Asa was troubled by wars for the rest of his life. He had forfeited the blessing of God. Jehoshaphat was the son of king Asa. He also began very well like his father (2 Chron. 17:1 - 12)). As long as he obeyed God he went on prospering. But later on, although he knew how his father had failed the Lord and brought loss upon himself, he also succumbed to the subtle devices of the enemy, and brought destruction upon himself. He chose Ahab's daughter Athaliah for his son and in this way he and Ahab became great friends. The result was that much worldliness entered into Jehoshaphat's life. The same calamity has befallen many believers. At first they showed much zeal for the Lord. They always carried their Bibles with them and witnessed and preached very boldly. Then the time came for them to arrange the marriage of a son or daughter. Tempted by worldly gain and prosperity they made alliances with ungodly families. When some servant of God took courage to warn them and show them God's Word, like king Asa they became very angry with him. As a result, now they have fallen into sorrow and shame. A few years after the marriage of his son Jehoram, Jehoshaphat went to Samaria to visit Ahab, and Ahab prepared a great feast for him (2 Chron.18:2). That is just how worldly people will deceive you. When you show willingness to be friendly with them they wilt make a great feast for you and flatter you to gain your confidence. Later on they will show their true colours. After the feast was over, Ahab came out with his scheme. Would Jehoshaphat go out with him to Ramoth Gilead and fight the king of Syria? After enjoying such a nice feast how could Jehoshaphat say, "No"? He had to say, "Yes". So he replied, "I am as thou art, and my people as thy people; and we will be with thee in the war' (v.3). Thus it was that Jehoshaphat was found identified with a man who was actually an enemy of God. In spite of knowing this, Jehoshaphat became their friend and partner. I know many cases of believers who have agreed for marriage with unbelievers, and now their peace and joy and zeal are all gone. Once they used to begin and end every day with a song. But now there is no song of praise upon theirlips any more! Jehoshaphat was almost killed upon the battlefield. Ahab's false prophets had foretold that Ahab would come out victorious over his enemies in the battle. They had said, "Go up; for God will deliver it (Ramoth Gilead)into the king's hand" (18:5). It was only because of pressure from Jehoshaphat that Ahab called for the Lord's prophet Micaiah. When Micaiah came, he said to the two kings, "I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace" (2Chron.18:16). The two kings had themselves sent for Micaiah to hear. God's word from him, but now that he had given them the word of God faithfully, Ahab was very angry with Micaiah and put him into prison. Ahab was killed in the battle, and Israel was defeated (vs.33,34). Jehoshaphat also was about to be slain in the battle(v.31) and it was only by the mercy of God that he returned home alive. All this is a warning to us not to allow worldly friends like Ahab to deceive us; not to be attracted by worldly pomp and glory to make marriage alliances with ungodly people; and not to get angry with God's servants who give us God's word. On the other hand we are exhorted to obey God and honour His living Word at all times and at any cost.
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Bakht Singh Chabra (1903 - 2000). Indian evangelist, church planter, and Bible teacher born in Joiya, Punjab (now Pakistan), to a devout Sikh family. Educated at Punjab University, he studied agricultural engineering in England (1926-1928) and Canada (1929-1932), embracing a Western lifestyle, including smoking and drinking, while rejecting his Sikh roots by shaving his hair. Initially hostile to Christianity—once tearing a Bible apart—he converted in 1929 in Winnipeg after reading the New Testament, influenced by Christian friends John and Edith Hayward. Returning to India in 1933, he began preaching as an Anglican evangelist, later becoming independent, sparking the 1937 Martinpur revival, a pivotal movement in Indian Christianity. In 1941, after a night of prayer in Chennai, he founded Hebron Ministries, establishing over 10,000 indigenous churches modeled on New Testament principles across India and South Asia. Singh authored books like How I Got Joy Unspeakable and Full of Glory and held annual “Holy Convocations” in Madras, Hyderabad, Ahmedabad, and Kalimpong, drawing thousands. Married to Rama Bai at age 12 in 1915, little is recorded of their personal life. His contextualized gospel, blending Indian spirituality with biblical truth, earned him the title “Elijah of the 21st Century” in Indian Christendom. Singh’s words, “I have never asked any man for anything, but the Lord is richly supplying all my needs,” reflect his faith-driven ministry. Despite Parkinson’s disease in his final decade, his legacy endures through Hebron’s global network and writings, praised by figures like Ravi Zacharias.