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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Sermon Summary
Thomas Brooks emphasizes the necessity of humility in recognizing that our own righteousness is inadequate and worthless compared to the righteousness of Christ. He cites the Apostle Paul, who declares his desire to be found in Christ, devoid of personal righteousness. Brooks argues that true humility is demonstrated by discarding our own righteousness and fully relying on Christ's perfect righteousness. He warns against the pride that can accompany religious activities, urging believers to see their own efforts as insufficient. Ultimately, a humble soul acknowledges that all righteousness comes from Christ alone, symbolized by the twenty-four elders casting their crowns before Him.
Away With It!
A humble person overlooks his own righteousness, and lives upon the righteousness of the Lord Jesus. The apostle Paul overlooks his own righteousness, and lives wholly upon the righteousness of Christ: "I desire to be found in him," says he, "not having a righteousness of my own." Away with it! It is dross, it is dung, it is dog's meat! It is . . a rotten righteousness, an imperfect righteousness, a weak righteousness, which is of the law. But that which is through the faith of Christ, the righteousness which is from God by faith—that is . . . a spotless righteousness, a pure righteousness, a complete righteousness, an incomparable righteousness! And, therefore, a humble soul overlooks his own righteousness, and lives upon Christ's righteousness. Remember this—all the sighing, mourning, sobbing, and complaining in the world, does not so undeniably evidence a man to be humble, as his overlooking his own righteousness, and living really and purely upon the righteousness of Christ. Men may do much, hear much, pray much, fast much, and give much, etc., and yet be as proud as Lucifer—as you may see in the Scribes and Pharisees. Oh! but for a man now to trample upon his own righteousness, and to live wholly upon the righteousness of Christ, this speaks out a man to be humble indeed. There is nothing that the heart of man stands more averse to than this—of discarding his own righteousness. Man is a creature apt to warm himself with the sparks of his own fire, though he does lie down for it in eternal sorrow! Man is naturally prone to go about to establish his own righteousness, and to make a savior of it. But a humble soul disclaims his own righteousness: "All our righteousness is as filthy rags." In Revelation 4, the twenty-four elders throw down their crowns at the feet of Christ. By their crowns you may understand their gifts, their excellencies, their righteousness; they throw down these before Christ's throne, to note to us, that they did not put confidence in them, and that Christ was the crown of crowns and the top of all their royalty and glory. A humble soul looks upon Christ's righteousness as his only crown.
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.