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George Mueller
George Müller (1805–1898). Born on September 27, 1805, in Kroppenstedt, Prussia (now Germany), George Müller was a Christian evangelist and orphanage director known for his faith-driven ministry. A rebellious youth, he was imprisoned for theft at 16 before converting to Christianity in 1825 at a Moravian prayer meeting in Halle. He studied divinity in Halle and moved to England in 1829, pastoring a chapel in Teignmouth and later Ebenezer Chapel in Bristol. Rejecting a fixed salary, he relied on prayer for provision, a principle that defined his life. In 1836, he founded the Ashley Down Orphanage in Bristol, caring for over 10,000 orphans across his lifetime without soliciting funds, trusting God alone. His meticulous records, published in Narratives of the Lord’s Dealings, documented answered prayers, inspiring global faith. Married to Mary Groves in 1830 and later Susannah Sangar after Mary’s death, he had one surviving child, Lydia. Müller preached worldwide into his 80s, dying on March 10, 1898, in Bristol, and said, “The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety.”
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Sermon Summary
George Mueller emphasizes the importance of adhering to God's word in matters of financial responsibility, particularly regarding the dangers of becoming surety for others' debts. He warns that Satan often deceives individuals into believing there is no risk involved, but scripture clearly advises against such actions. Mueller outlines critical considerations before agreeing to be a surety, including the motivations behind the request, the potential harm to others, and the necessity of being able to fulfill the obligation without dishonoring God. Ultimately, he stresses that one must not ignore God's clear guidance on the matter.
Debt and Being Surety
How precious it is, even for this life, to act according to the word of God! This perfect revelation of His mind gives us directions for everything, even the most minute affairs of this life. It commands us, "Be thou not one of them that strike hands, or of them that are sureties for debts." (Prov. xxii.26.) The way in which Satan ensnares persons, to bring them into the net, and to bring trouble upon them by becoming sureties, is, that he seeks to represent the matter as if there were no danger connected with that particular case, and that one might be sure one should never be called upon to pay the money; but the Lord, the faithful Friend, tells us in His own word that the only way in such a matter "to be sure" is "to hate suretyship." (Prov. xi.15.) The following points seem to me of solemn moment for consideration, if I were called upon to become surety for another: 1. What obliges the person, who wishes me to become surety for him, to need a surety? Is it really a good cause in which I am called upon to become surety? I do not remember ever to have met with a case in which in a plain, and godly, and in all respects scriptural matter such a thing occurred. There was generally some sin or other connected with it. 2. If I become surety, notwithstanding what the Lord has said to me in His word, am I in such a position that no one will be injured by my being called upon to fulfil the engagements of the person for whom I am going to be surety? In most instances this alone ought to keep one from it. 3. If still I become surety, the amount of money for which I become responsible must be so in my power that I am able to produce it whenever it is called for in order that the name of the Lord may not be dishonoured. 4. But if there be the possibility of having to fulfil the engagements of the person in whose stead I have to stand, is it the will of the Lord that I should spend my means in that way? Is it not rather His will that my means should be spent in another way? 5. How can I get over the plain word of the Lord, which is to the contrary, if the first four points could be satisfactorily settled?
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George Müller (1805–1898). Born on September 27, 1805, in Kroppenstedt, Prussia (now Germany), George Müller was a Christian evangelist and orphanage director known for his faith-driven ministry. A rebellious youth, he was imprisoned for theft at 16 before converting to Christianity in 1825 at a Moravian prayer meeting in Halle. He studied divinity in Halle and moved to England in 1829, pastoring a chapel in Teignmouth and later Ebenezer Chapel in Bristol. Rejecting a fixed salary, he relied on prayer for provision, a principle that defined his life. In 1836, he founded the Ashley Down Orphanage in Bristol, caring for over 10,000 orphans across his lifetime without soliciting funds, trusting God alone. His meticulous records, published in Narratives of the Lord’s Dealings, documented answered prayers, inspiring global faith. Married to Mary Groves in 1830 and later Susannah Sangar after Mary’s death, he had one surviving child, Lydia. Müller preached worldwide into his 80s, dying on March 10, 1898, in Bristol, and said, “The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety.”