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Octavius Winslow
Octavius Winslow (1808–1878) was an English preacher and evangelical writer whose Christ-centered ministry left a lasting mark on 19th-century Christianity. Born on August 1, 1808, in Pentonville, London, he was the eighth of thirteen children of Thomas Winslow, an army captain, and Mary Forbes, who hailed from Bermuda with Scottish roots. A descendant of Mayflower Pilgrims John Winslow and Mary Chilton, he moved with his family to New York City at age seven after his father’s death, where his widowed mother raised her children in poverty yet deep faith. Converted in 1827 under the ministry of Samuel Eastman at Stanton Street Baptist Church, Winslow was baptized in the Hudson River and soon felt called to preach. In 1834, he married Hannah Ann Ring, with whom he had ten children, though several died young, and she predeceased him in 1866. Winslow’s preaching career began with his ordination in 1833 in New York, followed by pastorates at churches like Union Baptist in Brooklyn. Moving to England in 1839, he served at Warwick Road Baptist Church in Leamington Spa until 1858, then founded Kensington Chapel in Bath, transitioning it to a Union Church by 1865. In 1870, he seceded to the Anglican Church, ordained as a deacon and priest, and ministered at Emmanuel Church in Brighton until his death. A contemporary of Charles Spurgeon and J.C. Ryle, he preached at the opening of Spurgeon’s Metropolitan Tabernacle in 1861. Author of over 40 books, including The Precious Things of God and Personal Declension and Revival of Religion in the Soul, Winslow’s devotional writings earned him the title "The Pilgrim’s Companion." He died on March 5, 1878, in Brighton, leaving a legacy of fervent preaching and rich spiritual literature.
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Sermon Summary
Octavius Winslow emphasizes the importance of honoring God as stated in 1 Samuel 2:30, warning against the dangers of interpreting Scripture through human standards rather than accepting it as divinely inspired. He reflects on Eli's failure to honor God by allowing his sons' sinful behavior to persist, urging believers to fully trust in God's Word and His promises. Winslow encourages a childlike faith that glorifies God and reassures the believer of His faithfulness and ability to save. He concludes by highlighting the honor bestowed upon us to accept Christ's salvation, urging us to prioritize God's glory over our own. Ultimately, honoring God leads to His honor being reflected back upon us.
Honoring the Lord
"The Lord says, Those who honor Me I will honor."--1 Sam. 2:30 How necessary for our instruction and God's glory that we should accept His Word just as we find it, and not as interpreted by a fallible church, or as reflected from a human standard. It is perilous to study the Bible in any other light than its own, or to recognize any other interpreter than its Divine Author. Guided by this precept, let us consider the words of God which suggest our present meditation--"Those who honor Me I will honor." They were originally spoken to Eli on the occasion of his preferring the sinful indulgence of his sons to the command and glory of God. By retaining them in the priests' offices, polluted by their iniquity and scandalized by their sacrilege, Eli had greatly dishonored God. It was on this solemn occasion that He spoke these words--"Those who honor Me I will honor, and those who despise Me shall be lightly esteemed." The subject is solemn--searching--instructive. God keep us from Eli's sin! May His glory be our first and supreme object. God is justly jealous of His honor. He would not be God, righteous and pure, were He to part with one scintillation of His glory. "My glory will I not give to another." How, then, may I--trusting that, through electing love and sovereign grace, I am His adopted child, His chosen servant--best honor Him? First. By fully believing in the divinity of His revealed Word. In magnifying His Word above His Name, God has demonstrated how closely entwined are His honor and His truth. To cast, then, a doubt upon the truth of God's Word, is to cast the highest dishonor upon God himself. My soul, beware of low views of inspiration, of tampering with the Bible, of caviling at any revealed truth; but, stand in awe of its divinity, adore its majesty, and bow unquestioningly to its authority. Then will God honor you, by making His Word your light in darkness, your joy in grief, your strength in service, your hope in despondency and despair. Thus, the Gospel you do implicitly and fully accept, will soothe you in life, support you in death, and be your glory and song through eternity. Thus honoring God in His Word, God will honor you by making that Word the joy and rejoicing of your soul. I honor God by trusting Him. As there is not a more God-dishonoring principle than unbelief, so there is not a more God-glorifying grace than the faith that reposes in Him, with a childlike and unquestioning confidence--a faith that trusts His veracity to fulfill, and His power to perform all that He is pledged in His covenant and Word to do. My soul, you are tried, burdened, and in need. Have faith in God! Now is the time to bring honor and glory to His great Name by a simple, unhesitating trust in His power, faithfulness, and love--to comfort your sorrow, to counsel your perplexity, and to bring you out of trouble, with the richest blessing springing therefrom. Then will your God honor you. The faith that trusts the all-sufficiency of God, believing that the promise, though not yet performed, and that the prayer, though not yet answered, still will be, shall be crowned with a full realization of all it needed, all it asked, and all it hoped. God will say, "You have crowned My faithfulness by trusting Me, I will now crown your faith by giving to you." Let me honor Christ by fully accepting His salvation. O my soul, beware of placing your sin, and guilt, and unworthiness, beyond the limit of Christ's ability and willingness to save. Oh! what dishonor to the Savior--a dishonor with which even devils are not chargeable--to doubt the efficacy of His blood to pardon, and the merit of His righteousness to justify the very chief of sinners. Lord! what honor have You put upon me, to ask me to believe--to accept--to be saved! What marvelous condescension and grace that, in doing this, You should receive it as an honor done to You at my worthless hands. Blessed Lord! I will trample my own honor in the dust, if Yours be but reared upon its utter ruin. Self shall be uncrowned, that upon Your head the crown may flourish!
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Octavius Winslow (1808–1878) was an English preacher and evangelical writer whose Christ-centered ministry left a lasting mark on 19th-century Christianity. Born on August 1, 1808, in Pentonville, London, he was the eighth of thirteen children of Thomas Winslow, an army captain, and Mary Forbes, who hailed from Bermuda with Scottish roots. A descendant of Mayflower Pilgrims John Winslow and Mary Chilton, he moved with his family to New York City at age seven after his father’s death, where his widowed mother raised her children in poverty yet deep faith. Converted in 1827 under the ministry of Samuel Eastman at Stanton Street Baptist Church, Winslow was baptized in the Hudson River and soon felt called to preach. In 1834, he married Hannah Ann Ring, with whom he had ten children, though several died young, and she predeceased him in 1866. Winslow’s preaching career began with his ordination in 1833 in New York, followed by pastorates at churches like Union Baptist in Brooklyn. Moving to England in 1839, he served at Warwick Road Baptist Church in Leamington Spa until 1858, then founded Kensington Chapel in Bath, transitioning it to a Union Church by 1865. In 1870, he seceded to the Anglican Church, ordained as a deacon and priest, and ministered at Emmanuel Church in Brighton until his death. A contemporary of Charles Spurgeon and J.C. Ryle, he preached at the opening of Spurgeon’s Metropolitan Tabernacle in 1861. Author of over 40 books, including The Precious Things of God and Personal Declension and Revival of Religion in the Soul, Winslow’s devotional writings earned him the title "The Pilgrim’s Companion." He died on March 5, 1878, in Brighton, leaving a legacy of fervent preaching and rich spiritual literature.