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- Matthew 13:47 To 52. The Parable Of The Fishing Net.
Favell Lee Mortimer
Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.
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Favell Lee Mortimer preaches on the parable of the net cast into the sea, emphasizing the distinctions that will be made at the last day based on true faith. Despite the presence of hypocrites among believers, it serves as proof of the truth of Christianity. The story of missionaries in Tahiti reveals the danger of hypocrisy and the importance of genuine faith. As the sorting day approaches, believers are urged to examine themselves, seek God's search and purification, and store up truths from the Scriptures for future use in times of trial and for the edification of others.
Matthew 13:47 to 52. the Parable of the Fishing-Net.
The parable of the net cast into the sea was calculated particularly to interest the disciples, many of whom were fishermen. They were accustomed, after the toils of the day, to sort the fish they had taken. This employment affords a lively image of the distinctions that will be made at the last day. The net represents the word of the Gospel, which is preached to many, and which many profess to believe. The disciples were shortly to begin the work of preaching it. Great success would accompany their endeavors; but yet that success would be attended by much disappointment. Many to whom they preached would prove hypocrites. Some of these would be detected in their lifetime, but others not until the judgment-day. Unbelievers have urged, as an objection against the Christian religion, that hypocrites are found among professed believers! But this is rather a proof of its truth, than an objection. If no hypocrites existed, how could we account for our Savior's declaring that they would arise in the church? A striking instance was afforded of the truth of our Lord's words in the history of seven missionaries who labored many years ago in Tahiti. Would you not have concluded that men who had sacrificed country and friends in order to instruct savages, must have been true Christians? But out of these seven two proved reprobates. The force of temptation brought their real character to light. Had they remained in their own country, it is possible that no temptation might have arisen strong enough to entice them into open sin; but surrounded by savages, they became immoral in their lives, and, it is to be feared, continued impenitent until death. What a lesson does this fact afford! Should it not lead us to examine ourselves, and to call upon God to search us and try us, lest we should deceive ourselves by a mere form of godliness? Such a deception can last but a short time. The great sorting day approaches; then angels will divide the good from the bad, the true believer from the empty professor. When our Savior had concluded his parables, he asked his disciples whether they understood them; for he had not interpreted them ALL. They replied, Yes, Lord. Then he reminded them of the use they should make of the things they had learned; they should store them up in their minds, that they might have them ready upon every occasion; even as a master of a family provides all things necessary for different circumstances, and produces them when wanted. The teachers among the Jews were called Scribes. The disciples were to become teachers, and would need a great store of truths for the instruction of others. Some of these truths might be called "new" truths, because not known to them before, and some might be called "old" truths, because already familiar to their minds. We ought to be storing up in our minds the things we have heard, gaining fresh knowledge of the Scriptures and deeper insight into their meaning. We cannot tell how soon we may need them for our own support in trial, or how useful we may find them in enlightening the ignorant, in strengthening the tempted, and in comforting the afflicted. It is very distressing when we see those we love sinking under trouble, to feel that we are not able to give them solid comfort. An affectionate child has sometimes beheld a parent groaning under a burden of woe, and has felt, "I know there are consolations that might assuage her grief, but I cannot impart them; for I have neglected the word of God." Then let us for the sake of others, as well as for ourselves, store our minds with the holy truths of God, that we may produce them when most needed.
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Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.