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John Newton
John Newton (1725–1807) was an English preacher, hymn-writer, and former slave trader whose dramatic conversion and ministry profoundly influenced evangelical Christianity. Born in Wapping, London, to John Newton, a merchant ship captain, and Elizabeth Scatliff, a devout Nonconformist who died when he was seven, Newton was raised by his stepmother after his father remarried. Pressed into the Royal Navy at 19, he later joined the slave trade, captaining ships like the Duke of Argyle by 1750, a life marked by cruelty and debauchery until a violent storm off Ireland in 1748 sparked his spiritual awakening at age 22. Self-educated in theology, he left the trade in 1755, becoming a surveyor of tides in Liverpool while pursuing ministry. In 1757, he married Mary Catlett, his childhood sweetheart, with whom he had no surviving children, though they adopted two orphaned nieces. Newton’s preaching career began after his ordination in the Church of England in 1764, when he was appointed curate of Olney, Buckinghamshire, serving there until 1780. His sermons, rich with personal testimony, drew large crowds and fostered a collaboration with poet William Cowper, producing the Olney Hymns (1779), including Newton’s famous “Amazing Grace.” In 1780, he became rector of St. Mary Woolnoth in London, where he preached until nearly blind and deaf, mentoring younger evangelicals like William Wilberforce in the abolitionist cause he embraced late in life, detailed in his 1788 pamphlet Thoughts Upon the African Slave Trade. Newton died on December 21, 1807, in London, leaving a legacy as a preacher whose journey from sin to grace inspired hymns, sermons, and a movement against slavery that echoed beyond his time.
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John Newton expresses gratitude for the opportunity to preach the Gospel and the privilege of serving a people who value it. He emphasizes the importance of humility, dependence on God, and speaking the Word with simplicity and sincerity. Newton acknowledges the need for a humble heart and a focus on the worth of souls when delivering a message, highlighting that true effectiveness comes from a broken discourse delivered in the presence of God. He encourages the preacher to trust in the Lord, remain humble, and rely on His grace and wisdom for true exaltation.
The Proper Attitude for Preaching
Dear Sir, The account which I received by Mr. C--, and by the letter which he brought from you, of your welfare, and the welfare of your people, was very pleasing, though, indeed, no more than I expected. I believed, from the first of your going to S--, that you would like the people, and I believed the Lord had given you that frame of spirit which He has promised to bless. What reason have we to praise Him for the knowledge of His Gospel, and for the honour of being called to preach it to others; and, likewise, that He has been pleased to cast your lot and mine amongst a people who value it, and to crown our poor labours with some measure of acceptance and usefulness! How little did we think, in the unawakened part of our life, to what it was His good pleasure to reserve us! The Lord is pleased, in a measure, to show me the suitableness and necessity of a humble, dependent frame of heart, a ceasing from self, and a reliance upon Him in the due use of appointed means; I am far from having attained, but I hope I am pressing, at least seeking, after it. I wish to speak the word simply and experimentally, and to be so engaged with the importance of the subject, the worth of souls, and the thought that I am speaking in the name and presence of the Most High God, as that I might, if possible, forget everything else. This would be an attainment, indeed! More good might be expected from a broken discourse, delivered in such a frame, than from the most advantageous display of knowledge and gifts without it. Not that I would undervalue propriety and pertinence of expression: it is our duty to study to find out acceptable words, and to endeavour to appear as workmen that need not be ashamed; but those who have most ability in this way, have need of a double guard of grace and wisdom, lest they be tempted to trust in it, or to value themselves upon it. They that trust in the Lord shall never be moved; and they that abase themselves before Him, He will exalt. I am well persuaded that your conduct and view have been agreeable to these sentiments; and, therefore, the Lord has supported, encouraged, and owned you; and, I trust, He will still bless you, and make you a blessing to many. He that walketh humbly, walketh surely. Believe me to be, &c.
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John Newton (1725–1807) was an English preacher, hymn-writer, and former slave trader whose dramatic conversion and ministry profoundly influenced evangelical Christianity. Born in Wapping, London, to John Newton, a merchant ship captain, and Elizabeth Scatliff, a devout Nonconformist who died when he was seven, Newton was raised by his stepmother after his father remarried. Pressed into the Royal Navy at 19, he later joined the slave trade, captaining ships like the Duke of Argyle by 1750, a life marked by cruelty and debauchery until a violent storm off Ireland in 1748 sparked his spiritual awakening at age 22. Self-educated in theology, he left the trade in 1755, becoming a surveyor of tides in Liverpool while pursuing ministry. In 1757, he married Mary Catlett, his childhood sweetheart, with whom he had no surviving children, though they adopted two orphaned nieces. Newton’s preaching career began after his ordination in the Church of England in 1764, when he was appointed curate of Olney, Buckinghamshire, serving there until 1780. His sermons, rich with personal testimony, drew large crowds and fostered a collaboration with poet William Cowper, producing the Olney Hymns (1779), including Newton’s famous “Amazing Grace.” In 1780, he became rector of St. Mary Woolnoth in London, where he preached until nearly blind and deaf, mentoring younger evangelicals like William Wilberforce in the abolitionist cause he embraced late in life, detailed in his 1788 pamphlet Thoughts Upon the African Slave Trade. Newton died on December 21, 1807, in London, leaving a legacy as a preacher whose journey from sin to grace inspired hymns, sermons, and a movement against slavery that echoed beyond his time.