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Mary Wilder Tileston
Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston, in the sermon, reflects on the example set by Jesus in serving others, even those who may be difficult to love or understand. She challenges the listeners to examine their relationships and interactions, urging them to show compassion, forgiveness, and love towards both friends and foes. Tileston emphasizes the importance of self-reflection during Lent, encouraging individuals to emulate Christ's humility and grace in dealing with those who may be challenging or irritating. The sermon calls for a shift from judgmental attitudes to a spirit of prayerful self-improvement and understanding of the vast difference between human nature and the divine.
As He Has Done
I have given you an example, that ye should do as I have done to you. JOHN 13:15 THERE are often bound to us, in the closest intimacy of social or family ties, natures hard and ungenial, with whom sympathy is impossible, and whose daily presence necessitates a constant conflict with an adverse influence. There are, too, enemies,--open or secret,--whose enmity we may feel yet cannot define. Our Lord, going before us in this hard way, showed us how we should walk. It will be appropriate to the solemn self-examination of the period of Lent to ask ourselves, Is there any false friend or covert enemy whom we must learn to tolerate, to forbear with, to pity and forgive? Can we in silent offices of love wash their feet as our Master washed the feet of Judas? And, if we have no real enemies, are there any bound to us in the relations of life whose habits and ways are annoying and distasteful to us? Can we bear with them in love? Can we avoid harsh judgments, and harsh speech, and the making known to others our annoyance? The examination will probably teach us to feel the infinite distance between us and our divine Ideal, and change censoriousness of others into prayer for ourselves. HARRIET BEECHER STOWE
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.