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John Calvin
John Calvin (1509–1564). Born on July 10, 1509, in Noyon, France, John Calvin was a French theologian, pastor, and reformer whose teachings shaped Protestantism. Initially studying law at the University of Orléans, he embraced Reformation ideas by 1533, fleeing Catholic France after a crackdown. In 1536, he published Institutes of the Christian Religion, a seminal work articulating Reformed theology, emphasizing God’s sovereignty and predestination. Settling in Geneva, he became a preacher at St. Pierre Cathedral, implementing church reforms, though he was exiled in 1538 over disputes, only to return in 1541. Calvin’s sermons, often expository, drew thousands, and he founded the Geneva Academy in 1559 to train pastors. His writings, including commentaries on nearly every Bible book, influenced global Protestantism. Married to Idelette de Bure in 1540, he had no surviving children and was widowed in 1549. He died on May 27, 1564, in Geneva, saying, “Scripture is the school of the Holy Spirit.”
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John Calvin preaches about the importance of godly sorrow leading to true repentance, emphasizing that repentance begins with a genuine dread and hatred of sin, not just fear of punishment, but a deep understanding that sin is offensive to God. He explains that God uses various means, including chastisements and threats, to awaken us from spiritual sluggishness and rebellion, highlighting the necessity of a reverent fear of God as the foundation of repentance and righteousness.
Now I Rejoice, Not That Ye Were Made Sorry
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. —II Corinthians 7:9, 10 Since conversion commences with a dread and hatred of sin, therefore the apostle makes godly sorrow the cause of repentance. He calls it godly sorrow when we not only dread punishment, but hate and abhor sin itself; from a knowledge that it is displeasing to God. Nor ought this to be thought strange; for, unless we felt sharp compunction, our carnal sluggishness could never be corrected, and even these distresses of mind would not be sufficient to arouse it from its stupidity and indolence, if God, by the infliction of his chastisements, did not make a deeper impression. Besides this, there is a rebellious obstinacy, which requires violent blows, as it were, to overcome it. The severity, therefore, which God uses in his threatenings, is extorted from him by the depravity of our minds; since it would be in vain for him to address kind and alluring invitations to those who are asleep. The fear of God is called the beginning of repentance also for another reason; because though a man's life were perfect in every virtue, if it be not devoted to the worship of God, it may indeed be commended by the world, but in heaven it will be only an abomination; since the principal branch of righteousness consists in rendering to God the honor due to him, of which he is impiously defrauded, when it is not our end and aim to submit ourselves to his government. —Institutes, III, iii, vii
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John Calvin (1509–1564). Born on July 10, 1509, in Noyon, France, John Calvin was a French theologian, pastor, and reformer whose teachings shaped Protestantism. Initially studying law at the University of Orléans, he embraced Reformation ideas by 1533, fleeing Catholic France after a crackdown. In 1536, he published Institutes of the Christian Religion, a seminal work articulating Reformed theology, emphasizing God’s sovereignty and predestination. Settling in Geneva, he became a preacher at St. Pierre Cathedral, implementing church reforms, though he was exiled in 1538 over disputes, only to return in 1541. Calvin’s sermons, often expository, drew thousands, and he founded the Geneva Academy in 1559 to train pastors. His writings, including commentaries on nearly every Bible book, influenced global Protestantism. Married to Idelette de Bure in 1540, he had no surviving children and was widowed in 1549. He died on May 27, 1564, in Geneva, saying, “Scripture is the school of the Holy Spirit.”