Art Katz

Arthur "Art" Katz (1929 - 2007). American preacher, author, and founder of Ben Israel Fellowship, born to Jewish parents in Brooklyn, New York. Raised amid the Depression, he adopted Marxism and atheism, serving in the Merchant Marines and Army before earning B.A. and M.A. degrees in history from UCLA and UC Berkeley, and an M.A. in theology from Luther Seminary. Teaching high school in Oakland, he took a 1963 sabbatical, hitchhiking across Europe and the Middle East, where Christian encounters led to his conversion, recounted in Ben Israel: Odyssey of a Modern Jew (1970). In 1975, he founded Ben Israel Fellowship in Laporte, Minnesota, hosting a summer “prophet school” for communal discipleship. Katz wrote books like Apostolic Foundations and preached worldwide for nearly four decades, stressing the Cross, Israel’s role, and prophetic Christianity. Married to Inger, met in Denmark in 1963, they had three children. His bold teachings challenged shallow faith, earning him a spot on Kathryn Kuhlman’s I Believe in Miracles. Despite polarizing views, including on Jewish history, his influence endures through online sermons. He ministered until his final years, leaving a legacy of radical faith.
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Art Katz addresses the devastating consequences of natural disasters and societal decay, emphasizing that these events may serve as preliminary judgments from God. He highlights the overwhelming suffering of earthquake victims and the moral disintegration of society, where violence and perversion are increasingly normalized. Katz critiques the failure of public leadership and the church to recognize these calamities as warnings of greater judgment to come, as they continue to endorse behaviors contrary to biblical teachings. He calls for a deeper understanding of the spiritual implications behind these crises, urging believers to respond with discernment and repentance.
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God's Preliminary Judgments?
As I write this (January 1994), some 20,000 victims of the recent California earthquake suffer in improvised and inadequate tent shelters, in abysmal conditions, totally unfamiliar to their accustomed and normally privileged lifestyles. A soldier-enforced curfew seeks to prevent widespread looting, but no legal restraint impedes the greedy from charging exorbitant prices for the simplest amenities, even water. Government agencies are overwhelmed and overrun by the complaints and demands of these many thousands of disaster victims for which no anticipation or preparation was evidently enough. This calamity follows the ravages of the recent and terrifying fires that have swept the state and the drought, floods and riots that preceded them. Who has ever heard of such a time, yet only at its beginnings, when the most elementary things, so long taken for granted as constituting the unquestioned premises of our human security, are no longer to be trusted nor guaranteed? Elsewhere, and at the same time, crippling, record-breaking sub-zero temperatures add to the woes of the nation bringing destruction to water mains, streets and private and public buildings unprepared for such extremity. Now record rains threaten the denuded brush-burned areas threatening mudslides and further destruction of property. Billions in federal subsidies will be required to bring some restoration to the ravaged areas at the cost of straining an already overextended and depressed economy. A comparable ravaging takes place socially and morally in a society disintegrating before our eyes. A rampage of violence perpetrated by juveniles is unprecedented in the nation’s history. Death by gunshot becomes the principal cause of juvenile fatalities in a land where there are as many handguns as there are people. Perpetrators of violence are lightly dismissed or not considered legally or morally accountable because of “abuse” ostensibly suffered earlier, or face light and inconsequential sentences soon remitted or pardoned to alleviate the crunch of an exploding, congested, prison population. The vilest, most abominable of society’s sinners are honored and given special status and consideration, accounted and celebrated as heroes if they suffer the fatality of diseases appropriate to their perversion. Hollywood celebrities, “the culture-elite,” solicit funds for research through concerts and functions, while pressuring government in its responsibility to find a cure, no matter the expense, to enable the perverse to continue their lifestyles without penalty! In school classrooms, children are inducted into a simulated sexual sophistication through “orientations” that are likely to assure the very disaster that they ostensibly are designed to avoid. For those of us who grew up in the generation of F.D.R., Churchill and Truman, the contrast of mediocrity in public leadership is especially pronounced. Glib, facile, technocrats, statistical virtuosos of studied charm, contrive mammoth programs that elevate the state as the focus of all security and dependency. The forecast for the future, humanly speaking, is bleak if not hellish. The traditional church, unable or unwilling to interpret the disasters round about us as the preliminary judgments of a yet greater wrath, continues itself to appoint and promote lesbians and homosexuals, applaud or endorse same-sex “marriages,” and fits itself for participation in the growing Beast-system through heady ecumenical dialogue in that which is non, and even, anti-Christian.
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Arthur "Art" Katz (1929 - 2007). American preacher, author, and founder of Ben Israel Fellowship, born to Jewish parents in Brooklyn, New York. Raised amid the Depression, he adopted Marxism and atheism, serving in the Merchant Marines and Army before earning B.A. and M.A. degrees in history from UCLA and UC Berkeley, and an M.A. in theology from Luther Seminary. Teaching high school in Oakland, he took a 1963 sabbatical, hitchhiking across Europe and the Middle East, where Christian encounters led to his conversion, recounted in Ben Israel: Odyssey of a Modern Jew (1970). In 1975, he founded Ben Israel Fellowship in Laporte, Minnesota, hosting a summer “prophet school” for communal discipleship. Katz wrote books like Apostolic Foundations and preached worldwide for nearly four decades, stressing the Cross, Israel’s role, and prophetic Christianity. Married to Inger, met in Denmark in 1963, they had three children. His bold teachings challenged shallow faith, earning him a spot on Kathryn Kuhlman’s I Believe in Miracles. Despite polarizing views, including on Jewish history, his influence endures through online sermons. He ministered until his final years, leaving a legacy of radical faith.