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Vessels of Recovery Ii
Stephen Kaung

Stephen Kaung (1915 - 2022). Chinese-American Bible teacher, author, and translator born in Ningbo, China. Raised in a Methodist family with a minister father, he converted to Christianity at 15 in 1930, driven by a deep awareness of sin. In 1933, he met Watchman Nee, joining his indigenous Little Flock movement in Shanghai, and served as a co-worker until 1949. Fleeing Communist persecution, Kaung worked in Hong Kong and the Philippines before moving to the United States in 1952. Settling in Richmond, Virginia, he founded Christian Fellowship Publishers in 1971, translating and publishing Nee’s works, including The Normal Christian Life. Kaung authored books like The Splendor of His Ways and delivered thousands of sermons, focusing on Christ-centered living and the church’s spiritual purpose. Married with three children, he ministered globally into his 90s, speaking at conferences in Asia, Europe, and North America. His teachings, available at c-f-p.com, emphasize inner life over institutional religion. Kaung’s collaboration with Nee shaped modern Chinese Christianity.
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Sermon Summary
In this sermon, the speaker discusses the condition of the people of Israel during the time of Eli. The Word of God was rare and the people were spiritually low. Despite being delivered from Egypt and led through the wilderness, the Israelites had not fully possessed their promised land. God raised up three men, Samuel, David, and Solomon, to bring his people into the full realization of his purpose. The speaker also draws parallels to the present time, stating that we are living in a time of recovery for the church, and emphasizes the importance of finding vessels through whom God can do his work of recovery.
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Sermon Transcription
For the sake of some who were not here last night, probably I had to give a very short introduction before we can go on this morning. We mentioned that God promised Israel, Isaac and Jacob to give to His seed the land. But as we read from the word of God we find that even after the children of Israel were delivered out of Egypt and led through the wilderness by Moses and they were able to enter into the promised land under Joshua. Yet they never had fully possessed their possession during the time of the judges. On the contrary we find they seem to have failed deeper and deeper. When we came to the time of Samuel until the day when God raised up Samuel we find the condition of the children of Israel was at its lowest end. Even though God raised up judges from time to time to deliver them and yet you find they were a people. Not only under oppression but a people who were very low spiritually. And this can be summed up not only by the last sentence in the book of Judges there was no king therefore everyone did what was right in his own sight. But it was also summed up in the days of Eli the word of God was rare very rare and a vision was not frequent. Eli was old, feeble he was blind, he couldn't see. And the lamp of God in the temple had not yet gone out but it was almost gone. Now that was the condition of the people of Israel. They seemed to be farther and farther away from the realization of God's promise to Israel. Now in such a situation you'll find God reacted. God began to do the work of recovery. Not only to restore all that was lost but to recover to the original intention of God with regard to his people. And in doing the work of recovery he had to find vessels, men through whom he could do this precious work. So we find God raised up three men Samuel, David and Solomon. And through these three men, a trio God was able to bring his people into the full realization of his original purpose. Because it was under these three men that we find Israel finally enter into the full possession of God's promise. Brothers and sisters, we are today living in the time of recovery. When we read the book of Acts in the beginning chapters you will find how God raised up his people raised up his church to be a vessel of the testimony of Jesus in fullness. But throughout the centuries we find the church has lost much. It seems as if the church is farther and farther away from God. For a fact. Sometimes God's people begin to wonder and ask the question can God's people can the church ever fulfill God's promise? Ever enter into the full meaning of the church as God means it to be. A vessel for the full testimony of Jesus in this world. But thank God God is reacting in love, in mercy. And in doing this work of recovery God has to find man. God cannot do his work of recovery without finding proper man. Vessel. And we believe that by fellowshipping together on the lives of Samuel David and Solomon we may know what kind of man is God looking for. Not in the sense of a particular man or a particular woman. No. In the sense of a kind of man or woman that God is looking for. Of Samuel who is representative of a spiritual principle. The principle of revelation. God is looking for a man or woman with vision. With revelation. In other words in God's work of recovery the first basic essential is to see. We must see as God sees. We must be able to see God's purpose. We must be able to see what God is after. Where there is no vision the people cast of restraint. The people perish. The people dissipate. The first thing that God's people need today is revelation. Vision. All that we may see. Revelation begins in all the work of God. We cannot just start out try to do something. We have to see. And seeing we are able to fulfill what God is after. Now that is the first essential in God's work of recovery. Now this morning we would like to go on to the second one. And that is David. Maybe we'll read a few passages first. First Samuel chapter 16. First Samuel chapter 16. We'll read from verse 11 to verse 13. And Samuel said to Jesse are these all the young men? And he said there is yet the youngest remaining. And behold he is feeding the sheep. And Samuel said to Jesse send and fetch him for we will not sit at table till he come hither. And he sent and brought him in. And he was looting and besides of a lovely countenance and beautiful appearance. And Jehovah said arise anoint him for this is he. And Samuel took the horn of oil and anointed him in the midst of his brethren. And the Spirit of Jehovah came upon David from that day forward. And Samuel rose up and went to Ramah. The same chapter. First Samuel chapter 16. Verse 18. And one of the young men answered and said behold I have seen a son of Jesse the godly Hamite who is still in play. And he is a valiant man and a man of war. And still in speech. And of good presence. And Jehovah is with him. Chapter 17. Of First Samuel. From verse 31 to verse 37. And the words were heard which David spoke. And they rehearsed them before Saul. And he thanked for him. And David said to Saul let no man's heart fail because of him. Thy servant will go and fight with this Philistine. And Saul said to David thou art not able to go against this Philistine to fight with him. For thou art but a youth. And he a man of war from his youth. And David said to Saul thy servant fed his father's sheep and there came a lion and also a bear and took a lamb out of the flock and I went up to him and smote him and delivered it out of his mouth and when he arose against me I seized him by his beard and smote him and slew him. Thy servant smote both the lion and the bear and this uncircumcised Philistine shall be as one of them because he has defiled the armies of the living God. And David said Jehovah will deliver me out of the paw of lion and out of the paw of the bear. He will deliver me out of the hand of this Philistine. And the same chapter verse 45 through 47. And David said to the Philistine thou comest to me with swords and with spears and with devilry but I come to thee in the name of Jehovah of hosts the God of the armies of Israel whom thou has defiled. This day will Jehovah deliver thee up into my hands and I will smite thee and take my head from thee and I will give the carcasses of the camp of the Philistines this day to the fowl of the heavens and to the wild beef of the earth and all earth shall know that Israel has the God and all the congregation shall know that Jehovah saves not with sword and spear for the battle is Jehovah's and he will give you into our hands. Chapter 19 verse 18. And David fled and escaped and came to Samuel to Romah and told him all that Saul had done to him and he and Samuel went and dealt in mail. I just read a few sample packages that's all. 2 Samuel chapter 4, chapter 5 verse 4 and verse 5 2 Samuel chapter 5 verses 4 and 5 David was 30 years old when he began to reign he reigned 40 years. In Hebron he reigned over Judah 7 years and 6 months and in Jerusalem he reigned 33 years over all Israel and Judah. That's all we'll read for the time being. Samuel represents revelation. What does David represent? You know every person in the Bible represents something. The reason why God used people to represent principles is because God's principles are not theory. God's principles are living and operative. Therefore you'll find all these principles are personified in some character. As Samuel is representative of the principle of divine revelation or spiritual revelation. So David is representative of the principle of divine or spiritual authority. When you read the genealogy of our Lord Jesus in Matthew chapter 1 you'll find that there are many names there mentioned who were actually kings. And yet only David was mentioned there by the Holy Spirit. David the king. Why? Because David in the Scripture stands for what king means. And of course when you think of a king you think of authority. So David is representative of the principle of divine authority. God establishes and holds this universe by his authority. If there is no authority then this cosmos will turn into chaos. The thing of Satan is the thing of rebellion. And rebellion is trying to overturn God's authority. Because Satan is the god of this world. Therefore the spirit of this world is the spirit of rebellion. You'll find rebellion everywhere on this earth. Rebellion mocks family life. Rebellion mocks social life. Rebellion mocks national life and international life. You'll find rebellion everywhere on this earth. Why? Because rebellion is the mark, the character of Satan. But brothers and sisters God is restoring his authority on this earth. First, he established his authority in the person of our Lord Jesus Christ. When the son of God came into this world he was to initiate authority to this world. People do not know what authority is. People do not know what divine authority is. We are not talking about human authority. We are not talking about positional authority. We are talking about divine authority. The world does not know what divine authority is. But when the son of God became man he initiated to this world what authority really is. He learned obedience through suffering. Therefore he was given authority both in heaven and on earth. All power and authority have been given to him. Because he emptied himself. Because he became obedient even unto death. And the death of the cross. Therefore he was highly exalted and was given a name that is above every name and to that name every knee shall bow. And every tongue confess that Jesus is Lord. So brothers and sisters we find in Christ the embodiment, the initiation and the establishing of the authority of God on earth. And because he has brought in divine authority to this earth therefore the church today is to be the vessel of divine authority. Where can you find authority, God's authority in this universe today? If you cannot find it in the church where can you find it? The church is the place where God's authority is respected. Is demonstrated. Is exercised. The church is the place where God's authority is known. Is recognized. Is being obeyed. Unless God's authority is known and established in the church. You do not have the reality of the church. I remember Brother Fonke once mentioned I cannot forget what he said. He once said, he said, there are two things most essential today among God's people. And these two things are life and authority. God's people need to know life. What life really is. We know lot of rules and regulations. We know lot of doctrines and traditions. We know lot of forms and systems. But we know very little of life. Of divine life. Of spiritual life. Of eternal life. Of the life of the Son of God in us. And because we do not know life. Now how can you build the church without life? But having life we need to know authority. Because if we do not know authority then this life is not disciplined. This life is not trained. This life is not directed. And you'll find there is no ability. I'm afraid God's people today even though the church is supposed to be where you know divine authority. And yet I'm afraid God's people today know very little of authority. Even the very mentioning of the word authority frightens us. It is not a popular term. We live in a free world. We want to be free. We don't want authority. But dear brothers and sisters there can be no ability. There can be no recovery. Unless authority is recovered. Authority is not what we think it is. We think of authority more in terms of the power to break to crush to command, to destroy. But that is not authority. You do not need authority to destroy. Anyone can do that. You need authority to build up. Because you'll find poor nations in 2nd Corinthians. Both in chapter 10 and in chapter 12. In chapter 13. He said if I boast somewhat more abundantly of the authority which God has given to me, I will not be too ashamed because the authority that God has given to me is for a building and not for overthrowing. We think that authority overflows. Overthrows. The poor said authority builds up. It takes authority to build up. And this is something we have to learn before the Lord. What is authority? How can we know it? How are we entering into God's authority? And how should we exercise it? And what will be the effect if there is authority? Now all these we have to learn. The life of David is very full and varied. We are not able to go through his life in detail. But if you read the word of God, you'll find the life of David can roughly be divided into 3 periods. The first period is from his birth to his public manifestation to the nation of Israel by killing Goliath. Now during that period he was mainly a shepherd. David as a shepherd. The second period was after he was he entered into court life. Then he was hunted, persecuted by Saul until the death of Saul. During that period David was a fugitive. A fugitive. Then lastly you'll find David became king. He was king in Hebron for 7 years and 6 months. And he was king in Jerusalem over all Israel for 33 years. Altogether 40 years as king. So roughly you'll find David's life could be divided into these 3 periods. David as shepherd. David as fugitive. And David as king. But remember we are not trying to go into David's life. We are just taking David's life in its various stages to see how the principle of divine authority works. Now that is our purpose. We want to learn the lesson of divine authority. We do not know much about David's life. From his birth to his public manifestation. All we know was he was a shepherd. He was the goodness of the 8 sons of Jesse. And he was tending his father's sheep. You know a shepherd's life was sheltered from the eyes of the world. No one will notice a shepherd. If you are brought up in the palace. If you are a prince or princess then the eyes of the world will be upon you. They will like to know everything about you. Reporters will follow you wherever you go. But a shepherd nobody will notice a shepherd. There is nothing to report on the life of a shepherd. Therefore you find David's life was sheltered from the view of the world. Aside from a glimpse that we get from a young man in Sarah's court. Somehow this young man met David as a shepherd. And he knew something about David. So when the evil spirit came upon Saul and he needed someone who could play a music to soothe him, to comfort him, he was trying to find a man to help him. Now this young man came up and said, Now I knew, I knew a son of Jesse, a shepherd. But he was beautiful in plain heart. And he was a mighty man of Baal. A man of war. He was very skillful in speech and presence. In presence. And the Lord was with him. Just a glimpse of that shepherd. We knew nothing about him until when he came to kill Goliath. Then he himself told us something about his past history. He said when I was painting my father's sheep sometimes a lion will come. Sometimes a bear will come. And they will take a lamb out of the flock. But I will follow them. I will take the lamb out of the lion's mouth. And if the lion is to rise up against me, then I will smite him. I will take his beard and the Lord deliver me out of the paws of lion. Out of the paws of bear. And who is this uncircumcised Philistine? God will deliver me out of his hand and deliver him into my hand. Brothers and sisters, that's about all we know about David during that period. What is it? David who is destined to be king. To be the symbol of authority. He was a shepherd. Unknown to man. He was not even known by his father. When Samuel came to anoint one of the sons of Jesse Jesse didn't even call David to that occasion. It was a big occasion. But David's father Jesse did not bother even to call David to him. He gathered the seven sons but he forgot the eighth one. He let David continue to tend the sheep. David was unknown to his father. His father knew nothing about David. His father despised the youngest son. What could that son do? Just a shepherd nothing. And he was misunderstood by his brothers. You know when his father sent him to see how his brother was his brothers were during the battle. He went and his brother when he began to inquire about what had happened then his eldest brother said I know you. I know your pride and your arrogance. You just want to come and see the battle that's all. You are a man of adventure. His brother did not know him. David was unknown practically to everybody. But thank God he was known of God. A hidden life. A secret life. While he was tending the sheep. He was communing with God. He knew God. He might not know many other things but he knew God. He knew God in a personal way. He knew God's power. He knew God's deliverance. He loved God. He loved the name of the Lord. He knew the power of that name. He had a heart for God. His heart was perfect. He had an experience with God. His knowledge of God was not just by hearsay. His knowledge of God was personal. Now brothers and sisters a hidden life with God. Unknown to the world. But known. That is the foundation of authority. Why did God anoint David? Out of the eight sons of Jesse. Samuel went there. Went to Bethlehem. He was to anoint one of the sons of Jesse to be king. But when Eliab the eldest son passed by Eliab was of stature. Physically strong. Handsome. Appealing. And even Samuel was deceived. Samuel said in his heart this must be the anointed of the Lord. Why? Because Saul was anointed in that fashion. You know? When Saul was anointed king he was head above all the rest of the people. Saul was chosen because of his physical appearance. His natural attraction. And somehow Samuel was deceived. He thought that was the way God would choose the king. He forgot that. Saul was chosen by the people not by God. He was the people standard not God's standard. God just compensated himself and allowed the people to have their way. He was not God's standard. But Samuel was misunderstood. He thought that was God's way of choosing a king. So when he saw Eliab coming forth he said that must be the Lord's anointed. God said no. I have rejected him. God does not look at appearance. God looks at heart. This is not a man. Brothers and sisters why did God choose David out of the eight sons of David? It is true. God's choice is sovereignty. God can choose anyone he likes. He is God. He has the perfect liberty to do whatever he pleases him. And no one can question him. That's the sovereignty of God. That's the privilege of God. But dear brothers and sisters you know God's choice has his reason. God does not choose anyone arbitrarily. God chose David because God knew David had a life. Life is the reason for God's choice. That hidden life with God that knowledge of God is the basis for divine authority. What is authority? There is no authority but God. And those whom God has spelled as authority over us. In other words God is the authority of the universe. There is no authority but God. God is the authority. He can give authority to this one and to that one. But remember that doesn't mean that this one and that one is authority. Strictly speaking. This one and that one may receive authority from God. May be set up by God as authorities over others. But they are not authority. It is God who is the authority. In other words it is God in them that is the authority they have. And if this is the case then authority is a matter of life. If you have the life of God in you then you have the authority of God in you. The more divine life you receive, the more divine authority you possess. Why? Because it is God. It is not you. You know sometimes we can be so foolish. When we are given a little authority we think that we become authority. And we start out to act like authority. That's foolishness. Because it is God in us who is the authority. It is based upon life. To use an illustration. Why is it the parents are authorities in the family? Because they have more life. They are born earlier. And having been born earlier, they ought to know better. They have more experience of life. It is life. It is on that basis they become authority. You know it is very sad when life and position separate. That's very sad. In other words, if you occupy a position without the proper life then it's very sad. It's very sad. But so far as God is concerned you'll find authority is a matter of life. If you want to know authority you have to know life. God cannot give authority as a thing to a certain person who do not know him. That will be disastrous. That's your authority. That will constitute a soul. Not a David. Therefore you'll find in the preparation for authority or in the foundation building the foundation of authority David. In God's sovereign arrangement he became a shepherd. Brothers and sisters did David murmur? Complain? Because he was neglected by his father? Despised by his brothers? Unknown by the world? If he did not know God surely he would. He would not only complain but he would murmur against God. Why is it that you gave me such a bad fate? Where was I wrong? But if you know the wisdom of God you'll find that place which God put David in was the best place he could be in. Because it was in that hidden life he learned to know God in a real way. His life with God formed the basis of divine authority. Do you want to know divine authority? Do you want to be God's delegated authority? Remember, it is a matter of divine life. How much of God do you really know by experience? How much deliverance do you know? How much the power of the name of the Lord? How much do you love him and love his name? That is the foundation of divine. But after David was anointed I believe he was anointed on the basis of life. After he was anointed he was filled with the Spirit. The Spirit of the Lord was with him, came upon him. But he had a very bad time. After he killed Goliath, the army of Israel came back. And the women came out to meet Saul. And they began to sing in ignorance. Innocent. They sang, Saul killed his thousands, but David his ten thousands. You know these women were innocent. They didn't know what they were singing. They didn't know what happened because of their song. They sang that in perfect honesty. But when Saul heard that, he couldn't stand it anymore. He said, well, they gave ten thousands to David and only thousands to me. So Saul began to be jealous. And you know he tried to make life very hard for David. He tried to kill David by the hands of the Philistines. And when he couldn't do that, he tried to kill David himself. He hunted David for years. David became a fugitive. He was hunted not because of his fault, of his sin. He was hunted because of the anointing of the Lord upon him. For at least, I think, ten years. I do not know exactly how many years, but approximately ten years. He had to hide himself in caves, live in the wilderness and wander around all the time with no home, with no settled place. He was hunted by Phil all the time. Brothers and sisters, probably the question would be asked, why? Did he not know God in a real way? Did not God anointed him to be king? And why should he be so hunted, persecuted, having such difficult days? Why? Why did God allow all these things to happen? He should not look alone. He should not have the cross all the time. That seems to be contradictory to God's doing. Brothers and sisters, if you want to know David, yes, you know the history of David during that period in 1 Samuel from chapter 19 to chapter 30. Through these chapters you read the history of David as a fugitive. He had a most difficult time. He was out of despair of life. He was hunted like a partridge, like a free, like a dead dog. That was how he felt in himself. But if you know, want to know the inward sentiment of David during those periods, you have to read the Psalms. Many of the Psalms he wrote were written during that time, or written for that time. In other words, out of all these difficult situations, God was teaching him valuable lessons. What is the lesson? There are many lessons to learn. But there is one lesson that David learned during those difficult 10 years. It was the lesson of obedience. Authority is based upon life. You come into authority by way of obedience. We may think that if we want authority we have to grasp it. We have to struggle for it. Now that is the way that people in this world get authority. How come people get their position, their authority? You have to fight for it. You have to grasp it. You have to maneuver and out maneuver everybody else. If you don't strive it, where can you get authority? If you are always withdrawing, if you are always humble, if you are always giving in, you get nowhere. You become nobody. Even the disciples of our Lord Jesus. When our Lord was on earth, you remember, one of the problems with them is they are always struggling and fighting who will be the chief among the twelve. Only twelve, but the chief among the twelve. Not much. But still they are seeking for authority. And you remember the Lord Jesus said, the Son of Man comes to minister and not to be ministered to. And he gave his life as a ransom for the world. In the world, those who rule, they overlord everybody. But this is not true with the kingdom of God. He who is the greatest is he who is the smallest. He who is the highest is he who serves. Brothers and sisters, you know, this is so contrary to the thinking of the world. The way to enter into divine authority is by way of obedience. And this is fully demonstrated in the life of our Lord Jesus. There is a chapter in that new book, Spiritual Authority, by Brother Mee. It's called the Obedience of the Son. Personally, of all the chapters there, this is the chapter for me. I love that chapter more than any other chapters. All the chapters are precious. But that chapter, the Obedience of the Son. How does the Son come into authority? Not by grasping it. By emptying himself. Humbling himself. Become obedient. Even the Son learns obedience through suffering. Through the things which he this is the way to divine authority. Brothers and sisters, I remember Brother Mee once said to us, he said, the first thing after you get into the church is not to ask, whom can I rule? But whom can I obey? Not to ask, over whom do I have authority? But to ask, who will be authority God set above? How do you learn obedience? In David's case, you have the extreme. But the principle is demonstrated very clearly there. Saul was anointed by God, yes. But he was the choice of the people. In one sense, God had already rejected him. He was a rejected authority. And yet he still occupied the throne. David was also anointed. But he was chosen by God. And he was destined to the throne. And yet in a very strange arrangement. And it was that arrangement. This man who was divinely chosen to occupy the throne was providentially arranged to be under Saul. He was not only a general in the court of Saul. He was also self-serving Lord. What can you do? Here you find David who was destined to represent God's authority is faced with an authority that was misused, abused, even rejected by God. What can you do? Maybe you will say, well, if that is the case, sure so. Because that authority is a misrepresentation. That authority has been rejected by God. That authority has been misused, abused. So why should we let it stand? Let's get rid of it and then ascend to the throne. Because this is God's will. He who does not know God certainly will take this course. This seems to be rational, reasonable. But dear brothers and sisters, you read the history of David during that period. He was hunted. He was in desperation. If only he could raise his hand and get rid of Saul, his problem was solved. And God's purpose concerning him would be fulfilled. And providentially, Saul was in his hand once. Once in chapter 24, another time in chapter 26. And his followers said, come up. Kill him. God has put him in your hand. And when David just cut a piece of the skirt of Saul, his heart, he said, I cannot put my hand upon the Lord's anointed. God himself has to get rid of him. I cannot. I have to submit myself. I cannot rise up again. I am under authority. I am under authority. How do you learn? If the authority that God has set above you always represents God, there is no difficulty to obey. It's easy to obey because you see God. But suppose the authority that God has set above you is wrong. It misrepresents God. Then you have a problem in hand. Should I obey or should I not? How do you learn authority? You learn authority by knowing yourself being under authority. You learn authority by obeying. When Christ was on earth, the authorities during that period were all wrong. Whether you look at the political scene, it is the Roman authority, a wrong authority. You know those zealots among the Jewish people never recognized the authority of Rome. Why? They thought, well, God was our authority. They would not recognize Roman authority. It was a wrong authority. You look at the religious scene, you will find those Sanhedrin, those councils that ruled Judaism. Part of them were Sadducees. Those who do not believe in supernatural. They were the authorities at that time. The high priest, Anna, they were Sadducees. But look at our Lord Jesus. He was put in such a critical situation. Here was the Roman authority, there was the Jewish authority, and he had to submit himself to both. He did not rebel against the authority. He submitted himself. He was willing to die if that's the way they wanted it to be. A principle is very important here. Obedience. There is a difference between obedience and submission. Submission is an attitude. Obedience is an act. To God we gave absolute submission and absolute obedience. That is to say, before God, we must maintain a spirit of submission and an action of obedience. To man, absolute submission, relative obedience. We have to maintain absolute submission to the authorities that God has set above us. But we cannot always obey. Why? Because when there is conflict with God's will. So here you find Peter and John before the council. They said to obey you or to obey God. What should we do? You decide yourself. It is a spirit of submission. But they cannot obey. They have to obey God. So brothers and sisters, in learning the lesson of obedience, very often God puts you in a situation where the authorities, that's where you learn obedience. And that's how David learned obedience. And when he learned obedience to the full measure God removes all. This is so contrary to the thinking of this world. This is divine. Through obedience we enter into authority. Then finally, David became king. Finally he was on the throne. Representing there is one verse in Acts chapter 13. I think it's verse 22. It says God said I have found a man after my own heart who will do my will. What is the meaning of authority? What is divine authority for? Authority is given that we may do God's will. Authority is not given that you may do your will. Oh if I have authority then I may do what I want. No. Divine authority is given that you may do God's will. Because in carrying out God's will you need authority. David as king he did several things. He accomplished several things. He used his authority to accomplish several things. Number one. As soon as he got on the throne the first thing he did was to take Jerusalem. Isn't that strange? Why? Because in Deuteronomy chapter 12 you remember God said before the people of Israel entered into Canaan God told Moses that after they entered into the promised land God will choose a place where he will put his name there. And there the people of God will go to worship, to sacrifice. In other words there will be one place where the name of God was and where the people of God will be gathered together as one. After they entered into the promised land they were not to sacrifice God in all the high places. What? Because if they did that they would be offended people. They were to come and worship and sacrifice to God in the place of God's choice where God's name was. But for many many years several hundred years as a matter of fact this place was still unknown. During the time of the settlers this place was unknown. Was still unknown. They moved from here to there the people were scattered. And somehow David as a man after God's own heart he knew exactly where that place would be. So he took Jerusalem and into Jerusalem he brought the ark of Jehovah. And because of that you will find the people of God began to be united as one. Centred. Now that's the first thing he did. What is divine authority? Divine authority is to bring God's people together as one centred upon Christ. That's divine authority. It does not take authority to separate. To divide. It takes authority to unite. To unite God's people into one centred upon Christ. That is the exercise of divine authority. Secondly under David's reign he subdued all the enemies and he took possession of the full possession of God's promise to Abraham from the river of Egypt to the great river Euphrates. That whole area was under David's rule during this time. He subdued all the enemies and brought God's people into full possession. Now that's authority. That's divine authority. Who can help God's people to enter into the fullness of Christ? It takes authority to do that. It does not take authority to make people spiritually poor. But it takes divine authority to bring God's people into the fullness of Christ which is represented by the promise. David did that. And thirdly David prepared to build God a house, a temple, a tribe. Even though he was not allowed to build it because he was a man of war. He said too much work. And yet he was given the pattern of the temple, a revelation. And out of his love for God he prepared much material. From the squirrels that he took and from his own possession he prepared the materials for the building of the house. That's why we say authority built. Authority will see the pattern. Authority will gather to prepare for a dwelling place. That is the exercise of divine authority. So brothers and sisters, how needed it is today to have people who know divine authority. Who learn authority through obedience. And who can exercise authority to bring God's people united under Christ. Enter into the fullness of Christ and to prepare for God a resting place. And all these are to divine in the life. Now brothers and sisters, we just cut the fringe of it. There is much more. Much, much more. And I do believe that in these last days not only the principle of revelation will be recovered. God's people gradually will see that it is not by revelation. It is not of God. You have to reject everything that is not by revelation. Because only that which comes from revelation is living. It's real. And God's people have to learn what authority is. Oh, that we may be under authority. Then we will be given authority. And authority can do much. Our Heavenly Father, we thank thee for thy servant David, a man at thine own heart. When thou dost put on the throne to do thy will. Oh Lord, we pray that by thy grace we may learn something of thy authority. That we may know how to be under authority. That we may learn obedience. That we may be vessels of thy authority. To bring thy people into unity, into fullness, and into life. Thy purpose. We ask in the name of our Lord Jesus.
Vessels of Recovery Ii
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Stephen Kaung (1915 - 2022). Chinese-American Bible teacher, author, and translator born in Ningbo, China. Raised in a Methodist family with a minister father, he converted to Christianity at 15 in 1930, driven by a deep awareness of sin. In 1933, he met Watchman Nee, joining his indigenous Little Flock movement in Shanghai, and served as a co-worker until 1949. Fleeing Communist persecution, Kaung worked in Hong Kong and the Philippines before moving to the United States in 1952. Settling in Richmond, Virginia, he founded Christian Fellowship Publishers in 1971, translating and publishing Nee’s works, including The Normal Christian Life. Kaung authored books like The Splendor of His Ways and delivered thousands of sermons, focusing on Christ-centered living and the church’s spiritual purpose. Married with three children, he ministered globally into his 90s, speaking at conferences in Asia, Europe, and North America. His teachings, available at c-f-p.com, emphasize inner life over institutional religion. Kaung’s collaboration with Nee shaped modern Chinese Christianity.