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James Burns

James Burns (August 2, 1865 – September 12, 1945) was an American preacher and educator whose calling from God led him to found the Oneida Baptist Institute, bringing peace and faith to Kentucky’s feuding mountain communities across the late 19th and early 20th centuries. Born in a log cabin near Charleston, West Virginia, to Hugh Burns, a Primitive Baptist preacher and farmer, and Elizabeth Collins, he was the youngest son in a family that moved from Clay County, Kentucky, to escape feuds. Converted in his teens through a personal spiritual awakening, he taught himself using the Bible and an almanac, later attending a local school by selling ginseng roots, though he lacked formal theological training beyond brief studies at Denison University in 1892. Burns’s calling from God emerged after surviving four years of feuding in Clay County, Kentucky, where a near-fatal attack in 1888—struck over the head and left for dead—led to a transformative mountain vigil, replacing vengeance with a mission to end violence through education and faith. Ordained informally as a Baptist preacher, he began preaching and teaching in 1892 across Kentucky towns, founding the Oneida Baptist Institute on January 1, 1900, with H.L. McMurray, on a site donated by Martha "Granny" Hogg. His sermons called for reconciliation and Christian living, influencing students like Perry Davidson and Matt Hensley to rise above feud culture. Married to Martha Sizemore in 1897, with whom he had no children, and later to Margaret Benner in 1925, fathering James Benner Burns, he served as Oneida’s president (1900–1928, 1928–1934), passing away at age 80 in Oneida, Kentucky.
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James Burns preaches about the cycle of spiritual revival within the Church, emphasizing how periods of darkness and dissatisfaction often precede a deep longing for God and a revival of spiritual life. Despite times of defection, there are always faithful individuals who continue to pray earnestly for a renewal of spiritual power within the Church. As the urgency for revival grows, groups of believers come together in prayer, crying out to God for a fresh outpouring of His divine power. This collective spirit of intercession and expectation signals the imminent dawn of better days and a revival within the Church.
Dissatisfaction -the Forerunner of Revival
God has set a limit upon the defection of His Church; when the night is at its darkest the dawn is on the way. The inner history of revivals is characterized by a profound sense of dissatisfaction awaking in many hearts. A period of gloom sets in, a weariness and exhaustion invade the heart, the pleasures of the world no longer satisfy. Sick in soul, men turn with a sigh to God; dimly they awake to the consciousness that, in trading heavenly for earthly joys, they have encountered great loss; that in the decay of spiritual vision the world has lost its soul of loveliness. Slowly this aching grows, the heart of man begins to cry out for God, for spiritual certainties, for fresh visions. From a faint desire this multiplies as it widens, until it becomes a vast human need; until in its urgency it seems to beat with violence at the very gates of Heaven. Within the Church itself, also, through all its days of defection, there have been many who have not bowed the knee to Baal, who have mourned its loss of spiritual power, and who have never ceased to pray earnestly for a revival of its spiritual life. For long their prayers seemed to be unanswered; it appeared as if God had forgotten to be gracious. Gradually, however, the numbers are found to increase; prayer becomes more urgent and more confident; the condition of the Church, its want of spiritual life, the weakness of its spiritual witness, the need of a fresh baptism of spiritual power become apparent. This need weighs more and more upon the hearts of the devout. Longing for better things becomes an intense pain; men begin to gather in companies to pray; they cease not to cry out to God day and night, often with tears, beseeching Him to visit with His divine power the souls of men, and to pour into the empty cisterns a mighty flood of divine life. In many different parts, quite unconnected with each other, this spirit of intercession awakes, and with it an expectation that will not be denied, a premonition that there is at hand the dawn of better days. Thus we see how at such times all things seem to unite and cry out for a revival; the waters are far withdrawn, and heaped up, are foaming and fretting behind the barricade. The times are ripe; the soul of man weary of wandering, cries out for God; a spirit of intense expectation is abroad, of dissatisfaction with the past, of earnest longing regarding the future. Once more the long and bitter night has ended; the dawn is at hand, for "the fullness of the time" has come.
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James Burns (August 2, 1865 – September 12, 1945) was an American preacher and educator whose calling from God led him to found the Oneida Baptist Institute, bringing peace and faith to Kentucky’s feuding mountain communities across the late 19th and early 20th centuries. Born in a log cabin near Charleston, West Virginia, to Hugh Burns, a Primitive Baptist preacher and farmer, and Elizabeth Collins, he was the youngest son in a family that moved from Clay County, Kentucky, to escape feuds. Converted in his teens through a personal spiritual awakening, he taught himself using the Bible and an almanac, later attending a local school by selling ginseng roots, though he lacked formal theological training beyond brief studies at Denison University in 1892. Burns’s calling from God emerged after surviving four years of feuding in Clay County, Kentucky, where a near-fatal attack in 1888—struck over the head and left for dead—led to a transformative mountain vigil, replacing vengeance with a mission to end violence through education and faith. Ordained informally as a Baptist preacher, he began preaching and teaching in 1892 across Kentucky towns, founding the Oneida Baptist Institute on January 1, 1900, with H.L. McMurray, on a site donated by Martha "Granny" Hogg. His sermons called for reconciliation and Christian living, influencing students like Perry Davidson and Matt Hensley to rise above feud culture. Married to Martha Sizemore in 1897, with whom he had no children, and later to Margaret Benner in 1925, fathering James Benner Burns, he served as Oneida’s president (1900–1928, 1928–1934), passing away at age 80 in Oneida, Kentucky.