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Hugh Black
Hugh Black (March 26, 1868 – April 6, 1953) was a Scottish-American theologian and author. Black was born on March 26, 1868, in Rothesay, Scotland. He received a Master of Arts degree from the University of Glasgow in 1887, and studied divinity at Free Church College Glasgow from 1887 until 1891. Black was ordained in 1891 and became associate pastor at St George's Free Church in Edinburgh in 1896, where he worked with Alexander Whyte.Hugh Black (March 26, 1868 – April 6, 1953) was a Scottish-American preacher, theologian, and author whose ministry bridged pastoral service and academic theology, impacting congregations across Scotland and the United States for over five decades. Born in Rothesay, Scotland, to parents whose details are not widely documented—likely a modest Presbyterian family—he grew up immersed in the Free Church tradition. He graduated with a Master of Arts from the University of Glasgow in 1887 and studied divinity at Free Church College Glasgow (1887–1891), ordained in 1891 without further formal degrees, though he later received honorary Doctor of Divinity titles from Yale (1908), Princeton, and Glasgow (both 1911). Black’s preaching career began as assistant pastor at Sherwood Church in Paisley, Scotland, followed by a decade as associate pastor at St. George’s Free Church in Edinburgh (1896–1906) under Alexander Whyte, where his eloquent sermons earned him renown as a “whitener” to Whyte’s “blackening” style. Emigrating to the United States in 1906, he became Professor of Practical Theology at Union Theological Seminary in New York City (1906–1937), preaching at college chapels and guest pulpits like Central Congregational Church in Providence, Rhode Island, with a focus on practical faith and evangelism. He pastored First Congregational Church in Montclair, New Jersey, from 1930 to 1937, retiring to write and lecture. Author of works like The Art of Being a Good Friend (1899) and Christ’s Service of Love (1907), he married with family details unrecorded and passed away at age 85 in Montclair, New Jersey.
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Hugh Black preaches on the importance of endurance and unwavering resolve in the face of challenges, drawing inspiration from Jeremiah 12:5. He emphasizes the need for a heroic soul that can withstand difficulties and continue to fight for what is right, even when faced with overwhelming obstacles. Black highlights the biblical concept of true patience, which involves bearing, suffering, sacrificing, and enduring all things without giving up, ultimately showcasing the power of resilience and perseverance.
Patience of Perseverance
"If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?" (Jer. 12:5). Does it seem an unfeeling answer? It was the answer Jeremiah needed. He needed to be braced, not pampered. He is taught the need of endurance. It is a strange cure for cowardice, a strange remedy for weakness; yet it is effective. It gives stiffening to the soul. The tear-stained face is lifted up calm once more. A new resolution creeps into the eye to prove worthy of the new responsibility God appeals to the strength in Jeremiah, not to the weakness. By God's grace I will fight, and fighting fall if need be. By God's grace I will contend even with horses; and I will go to the pride of Jordan though the jungle growl and snarl. This was the result on Jeremiah, and it was the result required. Only a heroic soul could do the heroic work needed by Israel and by God, and it was the greatest heroism of all which was needed, the heroism of endurance. Nothing worth doing can be done in this world without something of that iron resolution. It is the spirit which never knows defeat, which cannot be worn out, which has taken its stand and refuses to move. This is the 'patience' about which the Bible is full, not the sickly counterfeit which so often passes for patience, but the power to bear, to suffer, to sacrifice, to endure all things, to die, harder still sometimes to continue to live. The whole world teaches that patience. Life in her struggle with nature is lavish of our resources. She is willing to sacrifice anything for the bare maintenance of existence meanwhile. Inch by inch each advance has to be gained, fought for, paid for, kept. it is the lesson of all history also, both for the individual and for a body of men who have espoused any cause.
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Hugh Black (March 26, 1868 – April 6, 1953) was a Scottish-American theologian and author. Black was born on March 26, 1868, in Rothesay, Scotland. He received a Master of Arts degree from the University of Glasgow in 1887, and studied divinity at Free Church College Glasgow from 1887 until 1891. Black was ordained in 1891 and became associate pastor at St George's Free Church in Edinburgh in 1896, where he worked with Alexander Whyte.Hugh Black (March 26, 1868 – April 6, 1953) was a Scottish-American preacher, theologian, and author whose ministry bridged pastoral service and academic theology, impacting congregations across Scotland and the United States for over five decades. Born in Rothesay, Scotland, to parents whose details are not widely documented—likely a modest Presbyterian family—he grew up immersed in the Free Church tradition. He graduated with a Master of Arts from the University of Glasgow in 1887 and studied divinity at Free Church College Glasgow (1887–1891), ordained in 1891 without further formal degrees, though he later received honorary Doctor of Divinity titles from Yale (1908), Princeton, and Glasgow (both 1911). Black’s preaching career began as assistant pastor at Sherwood Church in Paisley, Scotland, followed by a decade as associate pastor at St. George’s Free Church in Edinburgh (1896–1906) under Alexander Whyte, where his eloquent sermons earned him renown as a “whitener” to Whyte’s “blackening” style. Emigrating to the United States in 1906, he became Professor of Practical Theology at Union Theological Seminary in New York City (1906–1937), preaching at college chapels and guest pulpits like Central Congregational Church in Providence, Rhode Island, with a focus on practical faith and evangelism. He pastored First Congregational Church in Montclair, New Jersey, from 1930 to 1937, retiring to write and lecture. Author of works like The Art of Being a Good Friend (1899) and Christ’s Service of Love (1907), he married with family details unrecorded and passed away at age 85 in Montclair, New Jersey.