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Thomas a Kempis
Thomas à Kempis (c. 1380–1471). Born Thomas Hemerken in Kempen, Germany, around 1380, he was a Catholic monk, priest, and mystic whose life centered on spiritual devotion. At 13, he joined the Brethren of the Common Life in Deventer, Netherlands, drawn to their emphasis on personal piety and education. By 1406, he entered the Augustinian monastery of Mount St. Agnes near Zwolle, where he spent over six decades copying manuscripts, including four complete Bibles, and writing works of profound spirituality. Ordained a priest in 1413, he took on minor roles like sub-prior but focused on contemplation and guiding novices. His most famous work, The Imitation of Christ, written in Latin, urges readers to detach from worldly desires and follow Jesus’ humility, proclaiming, “Without the Way, there is no going; without the Truth, there is no knowing; without the Life, there is no living.” This text and his other writings, like meditations and saintly biographies, reflect a quiet faith that avoids worldly acclaim. Living simply, he rarely left the monastery and died there on July 25, 1471. His legacy endures through his universal call to holiness, inspiring Christians across centuries.
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Thomas a Kempis preaches about trusting firmly in the Lord and not fearing the judgment of men, emphasizing the importance of humility, patience, and trusting in God's judgment rather than in the opinions of others. He encourages believers to focus on pleasing God rather than trying to satisfy everyone, reminding them that mortal man's opinions are fleeting while God's judgment is eternal. Kempis urges listeners to keep their eyes on God, not getting entangled in quarrels or being afraid of the words or actions of others, as God is the ultimate judge who will reward each person according to their deeds.
The Vain Judgments of Men
THE VOICE OF CHRIST MY CHILD, trust firmly in the Lord, and do not fear the judgment of men when conscience tells you that you are upright and innocent. For it is good and blessed to suffer such things, and they will not weigh heavily on the humble heart that trusts in God rather than in itself. Many men say many things, and therefore little faith is to be put in them. Likewise, it is impossible to satisfy all men. Although Paul tried to please all in the Lord, and became all things to all men, yet he made little of their opinions. He labored abundantly for the edification and salvation of others, as much as lay in him and as much as he could, but he could not escape being sometimes judged and despised by others. Therefore, he committed all to God Who knows all things, and defended himself by his patience and humility against the tongues of those who spoke unjustly or thought foolish things and lies, or made accusations against him. Sometimes, indeed, he did answer them, but only lest his silence scandalize the weak. Who are you, then, that you should be afraid of mortal man? Today he is here, tomorrow he is not seen. Fear God and you will not be afraid of the terrors of men. What can anyone do to you by word or injury? He hurts himself rather than you, and no matter who he may be he cannot escape the judgment of God. Keep God before your eyes, therefore, and do not quarrel with peevish words. If it seems, then, that you are worsted and that you suffer undeserved shame, do not repine over it and do not lessen your crown by impatience. Look instead to heaven, to Me, Who have power to deliver you from all disgrace and injury, and to render to everyone according to his works.
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Thomas à Kempis (c. 1380–1471). Born Thomas Hemerken in Kempen, Germany, around 1380, he was a Catholic monk, priest, and mystic whose life centered on spiritual devotion. At 13, he joined the Brethren of the Common Life in Deventer, Netherlands, drawn to their emphasis on personal piety and education. By 1406, he entered the Augustinian monastery of Mount St. Agnes near Zwolle, where he spent over six decades copying manuscripts, including four complete Bibles, and writing works of profound spirituality. Ordained a priest in 1413, he took on minor roles like sub-prior but focused on contemplation and guiding novices. His most famous work, The Imitation of Christ, written in Latin, urges readers to detach from worldly desires and follow Jesus’ humility, proclaiming, “Without the Way, there is no going; without the Truth, there is no knowing; without the Life, there is no living.” This text and his other writings, like meditations and saintly biographies, reflect a quiet faith that avoids worldly acclaim. Living simply, he rarely left the monastery and died there on July 25, 1471. His legacy endures through his universal call to holiness, inspiring Christians across centuries.