George Müller emphasizes the critical role of pastoral visitation in maintaining a healthy church, warning that neglect can lead to spiritual decline. He discusses the dangers of pew-rents, which can create inequality among congregants, and stresses the importance of cheerful giving as an expression of faith. Müller also highlights the necessity of dependence on God, especially during trials, asserting that true faith flourishes when human prospects fail. He encourages systematic giving and stewardship, illustrating how believers should manage their resources for God's glory, and shares inspiring examples of faithful givers who trusted in God's provision.

PASTORAL VISITATION. An unvisited church will sooner or later become an unhealthy church. PEW-RENTS. 1. Pew-rents are, according to James ii.1-6, against the mind of the Lord, as, in general, the poor brother cannot have so good a seat as the rich. 2. A brother may gladly do something towards my support if left to his own time; but when the quarter is up, he has perhaps other expenses, and I do not know whether he pays his money grudgingly, and of necessity, or cheerfully; but God loveth a cheerful giver. Nay, I knew it to be a fact that sometimes it had not been convenient to individuals to pay the money, when it had been asked for by the brethren who collected it. 3. Though the Lord had been pleased to give me grace to be faithful, so that I had been enabled not to keep back the truth, when He had shown it to me; still I felt that the pew-rents were a snare to the servant of Christ. It was a temptation to me, at least for a few minutes, at the time when the Lord had stirred me up to pray and search the Word respecting the ordinance of baptism, because £30 of my salary was at stake if I should be baptized. STATE CHURCHES. All establishments, even because they are establishments, i.e., the world and the church mixed up together, not only contain in them the principles which necessarily must lead to departure from the word of God; but also, as long as they remain establishments, entirely preclude the acting throughout according to the Holy Scriptures. FAITH. ANXIETY. Where Faith begins, anxiety ends; Where anxiety begins, Faith ends. Ponder these words of the Lord Jesus, "Only believe." As long as we are able to trust in God, holding fast in heart, that he is able and willing to help those who rest on the Lord Jesus for salvation, in all matters which are for His glory and their good, the heart remains calm and peaceful. It is only when we practically let go faith in His power or His love, that we lose our peace and become troubled. This very day I am in great trial in connection with the work in which I am engaged; yet my soul was calmed and quieted by the remembrance of God's power and love; and I said to myself this morning: "As David encouraged himself in Jehovah his God, when he returned to Ziklag, so will I encourage myself in God;" and the result was peace of soul... It is the very time for faith to work, when sight ceases. The greater the difficulties, the easier for faith. As long as there remain certain natural prospects, faith does not get on even as easily (if I may say so), as when all natural prospects fail. DEPENDENCE ON GOD. Observe two things! We acted for God in delaying the public meetings and the publishing of the Report; but God's way leads always into trial, so far as sight and sense are concerned. Nature always will be tried in God's ways. The Lord was saying by this poverty, "I will now see whether you truly lean upon me, and whether you truly look to me." Of all the seasons that I had ever passed through since I had been living in this way, up to that time, I never knew any period in which my faith was tried so sharply, as during the four months from Dec. 12, 1841, to April 1, 1842. But observe further: We might even now have altered our minds with respect to the public meetings and publishing the Report; for no one knew our determination, at this time, concerning the point. Nay, on the contrary, we knew with what delight very many children of God were looking forward to receive further accounts. But the Lord kept us steadfast to the conclusion, at which we had arrived under His guidance. GIFT AND GRACE OF FAITH. It pleased the Lord, I think, to give me in some cases something like the gift (not grace) of faith, so that unconditionally I could ask and look for an answer. The difference between the gift and the grace of faith seems to me this. According to the gift of faith I am able to do a thing, or believe that a thing will come to pass, the not doing of which, or the not believing of which would not be sin; according to the grace of faith I am able to do a thing, or believe that a thing will come to pass, respecting which I have the word of God as the ground to rest upon, and, therefore, the not doing it, or the not believing it would be sin. For instance, the gift of faith would be needed, to believe that a sick person should be restored again, though there is no human probability: for there is no promise to that effect; the grace of faith is needed to believe that the Lord will give me the necessaries of life, if I first seek the kingdom of God and His righteousness: for there is a promise to that effect. (Matt. vi.33.) SELF-WlLL. The natural mind is ever prone to reason, when we ought to believe; to be at work, when we ought to be quiet; to go our own way, when we ought steadily to walk on in God's ways, however trying to nature. TRIALS OF FAITH. The Lord gives faith, for the very purpose of trying it for the glory of His own name, and for the good of him who has it; and, by the very trial of our faith, we not only obtain blessing to our own souls, by becoming the better acquainted with God, if we hold fast our confidence in Him, but our faith is also, by the exercise, strengthened: and so it comes, that, if we walk with God in any measure of uprightness of heart, the trials of faith will be greater and greater. It is for the church's benefit that we are put in these straits; and if, therefore, in the hour of need, we were to take goods on credit, the first and primary object of the work would be completely frustrated, and no heart would be further strengthened to trust in God, nor would there be any longer that manifestation of the special and particular providence of God, which has hitherto been so abundantly shown through this work, even in the eyes of unbelievers, whereby they have been led to see that there is, after all, reality in the things of God, and many, through these printed accounts, have been truly converted. For these reasons, then, we consider it our precious privilege, as heretofore, to continue to wait upon the Lord only, instead of taking goods on credit, or borrowing money from some kind friends, when we are in need. Nay, we purpose, as God shall give grace, to look to Him only, though morning after morning we should have nothing in hand for the work-- yea, though from meal to meal we should have to look to Him; being fully assured that He who is now (1845) in the tenth year feeding these many orphans, and who has never suffered them to want, and that He who is now (1845) in the twelfth year carrying on the other parts of the work, without any branch of it having had to be stopped for want of means, will do so for the future also. And here I do desire in the deep consciousness of my natural helplessness and dependence upon the Lord to confess that through the grace of God my soul has been in peace, though day after day we have had to wait for our daily provisions upon the Lord; yea, though even from meal to meal we have been required to do this. GIVING. ASKING GIFTS, ETC. It is not enough to obtain means for the work of God, but that these means should be obtained in God's way. To ask unbelievers for means is not God's way; to press even believers to give, is not God's way; but the duty and the privilege of being allowed to contribute to the work of God should be pointed out, and this should be followed up with earnest prayer, believing prayer, and will result in the desired end. CLAIMS OF GOD. It is true, the Gospel demands our All; but I fear that, in the general claim on All, we have shortened the claim on everything. We are not under law. True; but that is not to make our obedience less complete, or our giving less bountiful: rather, is it not, that after all claims of law are settled, the new nature finds its joy in doing more than the law requires? Let us abound in the work of the Lord more and more. GIVING IN ADVERSITY. At the end of the last century a very godly and liberal merchant in London was one day called on by a gentleman, to ask him for some money for a charitable object. The gentleman expected very little, having just heard that the merchant had sustained heavy loss from the wreck of some of his ships. Contrary, however, to expectation, he received about ten times as much as he had expected for his object. He was unable to refrain from expressing his surprise to the merchant, told him what he had heard, how he feared he should scarcely have received anything, and asked whether after all there was not a mistake about the shipwreck of the vessels. The merchant replied, "It is quite true, I have sustained heavy loss, by these vessels being wrecked, but that is the very reason, why I give you so much; for I must make better use than ever of my stewardship, lest it should be entirely taken from me." How have we to act if prosperity in our business, our trade, our profession, etc., should suddenly cease, notwithstanding our having given a considerable proportion of our means for the Lord's work? My reply is this: "In the day of adversity consider." It is the will of God that we should ponder our ways; that we should see whether there is any particular reason, why God has allowed this to befall us. In doing so, we may find, that we have too much looked on our prosperity as a matter of course, and have not sufficiently owned and recognized practically the hand of God in our success. Or it may be, while the Lord has been pleased to prosper us, we have spent too much on ourselves, and may have thus, though unintentionally, abused the blessing of God. I do not mean by this remark to bring any children of God into bondage, so that, with a scrupulous conscience, they should look at every penny, which they spend on themselves; this is not the will of God concerning us; and yet, on the other hand, there is verily such a thing as propriety or impropriety in our dress, our furniture, our table, our house, our establishment, and in the yearly amount we spend on ourselves and family. GIVING AND HOARDING. I have every reason to believe, that, had I begun to lay up, the Lord would have stopped the supplies, and thus, the ability of doing so was only apparent. Let no one profess to trust in God, and yet lay up for future wants, otherwise the Lord will first send him to the hoard he has amassed, before He can answer the prayer for more. "There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty." (Prov. xi.24.) Notice here the word "more than is meet;" it is not said, withholdeth all; but "more than is meet," viz.., while he gives, it is so little, in comparison with what it might be, and ought to be, that it tendeth to poverty. MOTIVES TO GIVING. Believers should seek more and more to enter into the grace and love of God, in giving His only-begotten Son, and into the grace and love of the Lord Jesus, in giving Himself in our room, in order that, constrained by love and gratitude, they may be increasingly led, to surrender their bodily and mental strength, their time, gifts, talents, property, position in life, rank, and all they have and are to the Lord. By this I do not mean, that they should give up their business, trade, or profession, and become preachers to the Lord; nor do I mean that they should take all their money and give it to the first beggar who asks for it; but that they should hold all they have and are, for the Lord, not as owners, but as stewards, and be willing, at His bidding, to use for Him, part or all, they have. However short the believer may fall, nothing less than this should be his aim. STEWARDSHIP. It is the Lord's order, that, in whatever way He is pleased to make us His stewards, whether as to temporal or spiritual things, if we are indeed acting as stewards and not as owners, He will make us stewards over more. Even in this life, and as to temporal things, the Lord is pleased to repay those, who act for Him as stewards, and who contribute to His work or to the poor, as He may be pleased to prosper them. But how much greater is the spiritual blessing we receive, both in this life and in the world to come, if constrained by the love of Christ, we act as God's stewards, respecting that, with which He is pleased to intrust us! SYSTEMATIC GIVING. Only fix even the smallest amount you purpose to give of your income, and give this regularly; and as God is pleased to increase your light and grace, and is pleased to prosper you more, so give more. If you neglect an habitual giving, a regular giving, a giving from principle and upon scriptural ground, and leave it only to feeling and impulse, or particular arousing circumstances, you will certainly be a loser. "A merchant in the United States said in answer to inquiries relative to his mode of giving, 'In consecrating my life anew to God, aware of the ensnaring influence of riches and the necessity of deciding on a plan of charity, before wealth should bias my judgment, I adopted the following system: I decided to balance my accounts as nearly as I could every month, reserving such portion of profits as might appear adequate to cover probable losses, and to lay aside, by entry on a benevolent account, one tenth of the remaining profits, great or small, as a fund for benevolent expenditure, supporting myself and family on the remaining nine tenths. I further determined, that, if at any time my net profits, that is profits from which clerk-hire and store expenses had been deducted, should exceed five hundred dollars in a month, I would give 12 1/2 per cent.; if over seven hundred dollars, 15 per cent.; if over nine hundred dollars, 17 1/2 per cent.; if over thirteen hundred dollars, 22 1/2 per cent,-- thus increasing the proportion of the whole as God should prosper me, until at fifteen hundred dollars I should give 25 per cent, or 375 dollars a month. As capital was of the utmost importance to my success in business, I decided not to increase the foregoing scale until I had acquired a certain capital, after which I would give one quarter of all net profits, great or small, and, on the acquisition of another certain amount of capital, I decided to give half, and, on acquiring what I determined would be a full sufficiency of capital, then to give the whole of my net profits. It is now several years since I adopted this plan, and under it I have acquired a handsome capital, and have been prospered beyond my most sanguine expectations. Although constantly giving, I have never yet touched the bottom of my fund, and have repeatedly been surprised to find what large drafts it would bear. True, during some months, I have encountered a salutary trial of faith, when this rule has led me to lay by the tenth while the remainder proved inadequate to my support; but the tide has soon turned, and with gratitude I have recognized a heavenly hand more than making good all past deficiencies.'" The following deeply interesting particulars are recorded in the memoir of Mr. Cobb, a Boston merchant. At the age of twenty-three, Mr. Cobb drew up and subscribed the following remarkable document: "By the grace of God I will never be worth more than 50,000 dollars. By the grace of God I will give one fourth of the net profits of my business to charitable and religious uses. If I am ever worth 20,000 dollars I will give one half of my net profits; and if ever I am worth 30,000 dollars, I will give three fourths; and the whole after 50,000 dollars. So help me God, or give to a more faithful steward, and set me aside." "To this covenant," says his memoir, "he adhered with conscientious fidelity." He distributed the profits of his business with an increasing ratio, from year to year, till he reached the point which he had fixed as a limit to his property, and then gave to the cause of God all the money which he earned. At one time, finding that his property had increased beyond 50,000 dollars, he at once devoted the surplus 7,500 dollars. "On his death-bed he said, 'by the grace of God-- nothing else-- by the grace of God I have been enabled, under the influence of these resolutions to give away more than 40,000 dollars. How good the Lord has been to me!'" Mr. Cobb was also an active, humble, and devoted Christian, seeking the prosperity of feeble churches; labouring to promote the benevolent institutions of the day; punctual in his attendance at prayer meetings, and anxious to aid the inquiring sinner; watchful for the eternal interests of those under his charge; mild and amiable in his deportment; and, in the general tenor of his life and character an example of consistent piety. His last sickness and death were peaceful, yea triumphant. "It is a glorious thing," said he, "to die. I have been active and busy in the world-- I have enjoyed life as much as anyone-- God has prospered me-- I have everything to bind me here-- I am happy in my family-- I have property enough-- but how small and mean does this world appear on a sick-bed! Nothing can equal my enjoyment in the near view of heaven. My hope in Christ is worth infinitely more than all other things. The blood of Christ-- the blood of Christ-- none but Christ! Oh! how thankful I feel that God has provided a way that I may look forward with joy to another world, through His dear Son."