Richard E. Bieber

Richard E. Bieber (1930 - 2021). American pastor, author, and Lutheran minister born in Cleveland, Ohio. Raised in a Christian home, he served in the U.S. Army during the Korean War before attending Capital University and Trinity Lutheran Seminary, graduating in 1956. Ordained in 1956, he pastored Messiah Lutheran Church in Detroit from 1963 to 1988, revitalizing a declining congregation by welcoming diverse groups, including hippies and recovering addicts, with a focus on prayer and community. Bieber authored books like Jesus the Healer (1975) and Will You Be Made Whole, emphasizing spiritual healing and faith. After retiring, he continued preaching globally, leading retreats in Canada, Germany, and Israel until age 90. Married to Jane since 1952, they had three children. His conversational sermons, often recorded, inspired thousands, blending biblical insight with practical application, and remain influential in Lutheran and charismatic circles.
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Richard E. Bieber preaches on the importance of seeing Jesus not only as our Lord but also as our Friend, emphasizing the need to cultivate a deep friendship with God, Jesus, and our fellow believers. He highlights the transformation that occurs when we view God as a loving friend who desires to give us more than we can ask or think. Bieber challenges listeners to embrace forgiveness, unity, and love towards one another, reflecting the friendship we have with Jesus. He urges the congregation to break down walls of isolation and self-righteousness, reaching out to those who are still outside the Kingdom as friends, just as Jesus did with tax collectors and sinners.
Friends
“This is my commandment, that you love one another as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you....” John 15:12-15 All of us who at some point turned from our old life and followed Jesus into the Kingdom are aware that we have now been brought into a set of new relationships ...Jesus is now our Lord....God is our Father...We’re brothers and sisters. To put it another way, we’ve been brought into a family relationship with God who is our Father, with Jesus who is our Elder Brother, and with each other. But for most of us, most of the time, our family re- lationship with God and with each other is like many family relationships. - A father and son may be father and son and yet have never become friends ...really friends. - A husband and wife may be married for twenty years...they may have been faith- ful to each other as husband and wife for those twenty years, live in the same house, sleep in the same bed, eat at the same table, and yet they have never become friends ...really friends, In the same way, I may think of Jesus as my Lord.... but do I really see him as my friend? Our Father who art in heaven, Hallowed be thy name, - God is my Father....but is he my friend? Here are my brothers and sisters, - washed in the same blood, - anointed in the same Spirit, I belong to them and they belong to me forever. But do I see then as friends? If I can’t see Jesus as my friend it becomes very hard to commune with him through the day...to practice his presence, to walk with him and talk with him. If I can’t see the heavenly Father truly as my friend, prayer becomes a difficult thing. How can I pray if in my mind he seems to be indifferent, looking the other way? What kind of fellowship can I have in this assembly if I can’t see these brothers and sisters as friends? They may be hardheaded.....like I am, a little crazy....like me, irritating, vain, unstable....like me. But how can I serve the Lord with gladness, together with them, unless I see them as my friends? And if I’m having trouble thinking of these brothers and sisters as friends, how can I help but be para- noid when some needy soul comes in out of that storm out there and asks for help? How can I possibly be a friend to the poor, the maimed, the lame, the blind, who live in the streets of the cities of this world? What a change will come over our lives when we begin to see Jesus not only as our Lord, but also as our Friend. “This is my commandment, that you love one another as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. You are my friends if you do what I command you....” And what has he commanded us? - To love one another. - To lay down our lives for each other as he laid down his life for us. As we do this, we experience Jesus’ presence in our midst as our friend. - He eats with us. - He manifests himself to us in the breaking of bread. - He gives us his own body for food and his blood for drink. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. Even now as we hold fellowship with him, Jesus takes everything the Father gives him and passes it on to us through the Holy Spirit. We’re not just Jesus’ servants who really don’t know what he’s up to.... we’re his friends. He makes known to us what he’s doing in heaven and on earth right now. - He gives us his peace. - He imparts to us his life. - He opens our eyes to see things as he sees them. God help us to see Jesus today as our friend who - knows us by name, - walks by our side, - guides our steps, - lives within us. What a change will come over our lives when we begin to see the heavenly Father as our friend. And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves; for a friend of mine has arrived on a journey, and I have nothing to set before him’; and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything’? I tell you, though he will not get up and give him anything because he is his friend, yet because of his importunity he will rise and give him whatever he needs. And I tell you, Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” Luke 11:5-13 The friend we go to at midnight to ask for bread is our heavenly Father who does give because he is our friend. It’s because we don’t see the Father as our friend that we’re afraid to ask. We’re not sure how he feels about us...we’ve been rejected so often, maybe the Lord will reject us too. - “No he won’t, he’s your friend!” We’re afraid that if we knock on that door and the Father looks out and sees it’s us, he’ll slam the door and tell us to get lost. - “No he won’t.” In this age of mercy...every one who asks receives, he who seeks finds, to him who knocks it will be opened. The Father is our friend. He wants to give us more than we could ask or think. “....if you who are evil know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” What a change will come over our lives when we begin to see our brothers and sisters, for all their short- comings, as friends. “Truly, I say to you, whatever you bind on earth shall be bound in heaven, and what- ever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I in the midst of them.” Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven....” Matthew 18:18-22 The power to bind on earth and it shall be bound in heaven, to loose on earth and it shall be loosed in heaven, is contingent on a unity of friendship that is so real it is willing to forgive seventy times seven. The privilege of being able to gather in Jesus’ name and know that he is here as our friend, is contingent on a unity of friendship that is true and faithful and forgiving in his name. How can we be gathered in his name and stay at odds with each other? It’s a thing of attitude. It’s looking around at these faces and choosing to see that these brothers and sisters...for all their shortcomings, and all my shortcomings... are my friends. It has nothing to do with how many hobbies we have in common, how much time we spend with each other, whether we have the same political views. It’s an act of the heart that I make in the spirit of the Lord. I look at these people and know that they’re not just my spiritual brothers and sisters...they’re my friends. What a change will come over our lives when we begin to see those needy ones out there as friends. ...for a friend of mine has arrived on a journey, and I have nothing to set before him;... Luke 11:6 The friend who has come on a journey and needs some hospitality is a person who has not yet tasted the goodness of God. He’s still outside the Kingdom, but he’s a friend. Jesus was deridingly called a friend of tax collectors and sinners, as if that were a bad thing. But he was a friend of tax collectors and sinners, and he still is. And if we’re his friends, we are their friends too. These walls we build between ourselves and the “people of the world”, as we so often call them, - as if they were our enemies, - as if we were superior, - as if we must somehow keep ourselves spiritually sanitary by avoiding these people, these walls of isolation and self-righteousness have to come down. We have only one enemy...Satan and his kingdom. Those people who are victims of Satan’s lies are not our enemies ---- (“We wrestle not against flesh and blood...”) ---they’re our friends! “This is my commandment, that you love one another as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you...” Today the Spirit of the Lord is calling us to put away our paranoia and see Jesus for what he is: our friend, and let him draw us to himself and make us, through his shed blood, friends of God, friends of each other, friends of those wounded who are still staggering around out there in the world. At this table we commune with Jesus, our crucified and risen Friend. And as we do he tears away the veil anew making God our Friend. We become members one of another. One loaf, one cup, one body... .friends. And after we commune we become broken bread and poured out wine for the world...friends of the lost ones. As we eat his body and drink his blood, may the Lamb Of God who takes away our sin warm our hearts and make us friends of God, friends of each other. friends of the lost.
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Richard E. Bieber (1930 - 2021). American pastor, author, and Lutheran minister born in Cleveland, Ohio. Raised in a Christian home, he served in the U.S. Army during the Korean War before attending Capital University and Trinity Lutheran Seminary, graduating in 1956. Ordained in 1956, he pastored Messiah Lutheran Church in Detroit from 1963 to 1988, revitalizing a declining congregation by welcoming diverse groups, including hippies and recovering addicts, with a focus on prayer and community. Bieber authored books like Jesus the Healer (1975) and Will You Be Made Whole, emphasizing spiritual healing and faith. After retiring, he continued preaching globally, leading retreats in Canada, Germany, and Israel until age 90. Married to Jane since 1952, they had three children. His conversational sermons, often recorded, inspired thousands, blending biblical insight with practical application, and remain influential in Lutheran and charismatic circles.