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Mary Wilder Tileston

Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston preaches about the importance of rejoicing in God's help and finding joy in His presence, emphasizing that as faithful followers of Christ, nothing can destroy our hope. She questions why those who have surrendered to God are not always cheerful, highlighting that true happiness comes from God's goodness and should not be hindered by earthly troubles. Tileston encourages believers to look upward and rejoice on their journey homeward, praising the God of love who is their safety and joy.
The Right to Joy
Because Thou hast been my help, therefore in the shadow of Thy wings will I rejoice. PSALMS 63:7 ON our way rejoicing gladly let us go; Conquered hath our Leader, vanquished is our foe! Christ without, our safety! Christ within, our joy! Who, if we be faithful, can our hope destroy? On our way rejoicing as we homeward move, Hearken to our praises, O Thou God of love! J. B. S. MONSELL I CANNOT understand why those who have given themselves up to God and His goodness are not always cheerful, for what possible happiness can be equal to that? No accidents or imperfections which may happen ought to have power to trouble them, or to hinder their looking upward. ST. FRANCIS DE SALES Why should we go to heaven weeping, as if we were like to fall down through the earth for sorrow? If God were dead (if I may speak so, with reverence of Him who liveth for ever and ever,) we might have cause to look like dead folks; but "the Lord liveth, and blessed be the Rock of our salvation." None have right to joy but we; for joy is sown for us, and an ill summer or harvest will not spill the crop. SAMUEL RUTHERFORD
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.