Jane Lead

Jane Lead (March 1624 – August 19, 1704) was an Christian mystic whose calling from God inspired a visionary ministry that shaped the Philadelphian Society, proclaiming divine wisdom and spiritual renewal across the late 17th and early 18th centuries. Born Jane Ward in Letheringsett, Norfolk, England, to Hamond Ward, a prosperous gentleman, and Mary Calthorpe, she was the youngest of twelve children in a well-off family, baptized on March 9, 1624. Her education was informal, shaped by a comfortable upbringing and personal spiritual experiences rather than formal theological training, culminating in a transformative moment at age 15 during a 1639 Christmas dance when a heavenly voice declared, “Cease from this, I have another dance to lead thee in.” Lead’s calling from God unfolded after marrying William Lead, a merchant, in 1644, living happily with him and their four daughters in King’s Lynn until his death in 1671 left her penniless in London. That year, a vision of the Virgin Sophia—divine wisdom personified—called her a “Bride of Christ,” igniting her ministry of recording divine revelations. Ordained informally by her mystical experiences, she preached through writings and leadership, joining John Pordage’s Behmenist group in 1668 and assuming its helm after his 1681 death, renaming it the Philadelphian Society in 1694. Her sermons, preserved in works like A Fountain of Gardens (1696–1701) and The Revelation of Revelations (1683), called for a universal restoration through the Inner Light, influencing Quakers and Pietists despite opposition from Anglican authorities. Widowed, with no further marriages, she passed away at age 80 in London, leaving a legacy of mystical preaching that echoed beyond her time.
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Jane Lead shares a vision of fire-sparks being scattered in a clear ground, uniting to form a glorious, pale-colored body resembling lightning. She interprets these sparks as unmixed essences of the Deity coagulating with pure elements to bring forth a body of its own kind, representing the manifestation of the Spirit. Lead emphasizes the refining process by the Lord to prepare individuals who are receptive to the Spirit for this manifestation.
June 2. 1678. the Interpretation of the Vision.
The former Vision did open to me again, concerning the Fire-sparks, that did appear to be in a Hand, that scattered them in a Ground, that was as clear as the Air. The Number was the same of those Stars, that are mentioned in the Revelations. But these after a while, did all together unite in one Body, into a Figurative Body, all Fire-like; but of a pale Colour like Lightning, but very Glorious. Then this Word came with it, These which thou hast seen, are the unmixed Essences of the Deity, which Coagulating with the matter of the pure Element, as Seed sown in its own proper Ground, will bring forth a Body of its own kind, in Figure and Spirit, as this is Consubstantiated into the very Body of God. This is the right Grain of the Spirit, which in no Ground hath ever yet come up for Manifestation. But the Lord is refining and making some ready for it, as they shall be found yieldable to the Spirit the Sower. [For the further Interpretation of this Vision, see what was afterwards revealed upon the 14th Day of this very Month.]
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Jane Lead (March 1624 – August 19, 1704) was an Christian mystic whose calling from God inspired a visionary ministry that shaped the Philadelphian Society, proclaiming divine wisdom and spiritual renewal across the late 17th and early 18th centuries. Born Jane Ward in Letheringsett, Norfolk, England, to Hamond Ward, a prosperous gentleman, and Mary Calthorpe, she was the youngest of twelve children in a well-off family, baptized on March 9, 1624. Her education was informal, shaped by a comfortable upbringing and personal spiritual experiences rather than formal theological training, culminating in a transformative moment at age 15 during a 1639 Christmas dance when a heavenly voice declared, “Cease from this, I have another dance to lead thee in.” Lead’s calling from God unfolded after marrying William Lead, a merchant, in 1644, living happily with him and their four daughters in King’s Lynn until his death in 1671 left her penniless in London. That year, a vision of the Virgin Sophia—divine wisdom personified—called her a “Bride of Christ,” igniting her ministry of recording divine revelations. Ordained informally by her mystical experiences, she preached through writings and leadership, joining John Pordage’s Behmenist group in 1668 and assuming its helm after his 1681 death, renaming it the Philadelphian Society in 1694. Her sermons, preserved in works like A Fountain of Gardens (1696–1701) and The Revelation of Revelations (1683), called for a universal restoration through the Inner Light, influencing Quakers and Pietists despite opposition from Anglican authorities. Widowed, with no further marriages, she passed away at age 80 in London, leaving a legacy of mystical preaching that echoed beyond her time.