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Mary Wilder Tileston

Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston emphasizes the importance of daily surrendering our troubles to the Lord, accepting His will in all things, especially in personal trials and vexations. She suggests a daily routine of offering our struggles to God in the morning, reflecting on our submission throughout the day, and seeking forgiveness and strength at night. This practice serves as a check against developing a complaining, grumbling, self-pitying spirit that hinders our spiritual growth.
Daily Check
Though I walk in the midst of trouble, Thou wilt revive me. PSALMS 138:7 IT is very helpful to make a habit of offering, morning by morning, the troubles of the day just beginning to our dear Lord, accepting His will in all things, expecially in all little personal trials and vexations. Some persons have found great benefit from making, when first they wake, the act taught to Madame de Chantal by St. Francis de Sales, accepting "all things tolerable and intolerable" for love of Christ; then at midday, a moment's inward search to see whether there has been any voluntary slackening of submission, any deliberate opposition to God's will, any hesitation in resisting the distaste or fretfulness, the impatience or discouragement we are tempted to feel when things go contrary to our own will and likings, making a fresh resolution to go on heartily; and, at night, a quick review of the day's failures for which to ask pardon, and strength to go on better anew. Some such habit as this is a great check to that terrible hindrance of the spiritual life which, terrible though it be, is so apt to steal upon many good and earnest souls,--a complaining, grumbling, self-pitying spirit. H. L. SIDNEY LEAR
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.