Ausbund
Ausbund (First Published 1564 – Still in Use) The Ausbund is a historic Anabaptist hymnal, first compiled around 1564, making it one of the oldest Christian songbooks still in active use, particularly among Old Order Amish communities in North America. Its origins trace to the early 1530s in Passau, Bavaria, where over 50 Swiss Brethren Anabaptists, including preacher Michael Schneider and hymnist Hans Betz, were imprisoned in the Oberhaus Castle dungeon for their radical faith—adult baptism, rejection of state churches, and pacifism. Facing torture and execution under Catholic authorities, these martyrs composed 51 hymns, smuggled out as letters to sustain their persecuted brethren. Printed initially in German, the collection grew over time, with later editions adding songs from other Anabaptist writers, reaching about 137 hymns by the 1583 edition, though its exact early publication details remain murky due to underground printing presses. The Ausbund’s significance extends beyond its music to its role as a theological and cultural artifact, embodying Anabaptist resilience and spirituality. Lacking musical notation—tunes were memorized or adapted from folk melodies—it emphasizes lyrics of suffering, martyrdom, and hope, such as Schneider’s Psalm 139-inspired hymn or Betz’s reflections on persecution. Carried by Swiss and South German Anabaptists fleeing to Moravia and later by Amish immigrants to Pennsylvania in the 18th century, it became a cornerstone of worship, sung slowly in unison during services. Today, printed by the Amish in places like Lancaster County, it remains a living link to the Reformation era, its worn pages a testament to a faith forged in adversity, distinct from modern hymnals in its raw, unadorned devotion.
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Michael Schneider, imprisoned in the castle at Passau in Bavaria, preaches about the necessity of leaving sin, following Christ, and living according to His will for salvation. He emphasizes that only through Christ can one be saved, as Jesus is the way, the truth, and the life. Those who desire community with Christ and His kingdom must be willing to suffer for His name and die to self, entering eternal joy in the Father's kingdom. Schneider warns that those who do not follow Christ will not be redeemed, and those who fall back into sin break their covenant with God, facing eternal consequences.
Listen to Me, All Peoples of the Earth
Listen to me, all peoples of the earth. Listen to me, young and old, great and small. If you want to be saved, you need to leave sin, follow Christ the Lord, and live according to his will. Christ Jesus came to the earth to teach men the right way to go, to teach them to turn from sin and to follow him. He said: "I am the way the truth and the life, no-one comes to the father except through me." He who longs for Gemeinschaft (community) with Christ and who wants to take part in his kingdom, needs to do what Christ did while he was on the earth. He who wants to reign with Christ must first be willing to suffer for his name. The man who dies with Christ in this life will enter with him into the Father's kingdom, in eternal joy. But the man who does not follow Christ is not redeemed by the blood of Christ and his sins will never be forgiven. Those whose sins have been forgiven should live no longer in sin. This is what Jesus Christ, our Lord, teaches us. Those who fall back into sin break their covenant with God. Even greater pain and suffering will be theirs -- and their loss will be forever. Not all who say "Lord, Lord" will enter the kingdom. Only those who keep his covenant will be accepted by him. He who confesses Christ before the world and who stands for the truth to the end will be saved. Help us to that, God, our Lord, that we may stay with Christ -- that we may always walk according to his teachings, that we may commit no more sins, and that we may be an honour to his name, now and forever . . . into eternity! Amen. -- Michael Schneider, imprisoned in the castle at Passau in Bavaria, Ausbund 82
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Ausbund (First Published 1564 – Still in Use) The Ausbund is a historic Anabaptist hymnal, first compiled around 1564, making it one of the oldest Christian songbooks still in active use, particularly among Old Order Amish communities in North America. Its origins trace to the early 1530s in Passau, Bavaria, where over 50 Swiss Brethren Anabaptists, including preacher Michael Schneider and hymnist Hans Betz, were imprisoned in the Oberhaus Castle dungeon for their radical faith—adult baptism, rejection of state churches, and pacifism. Facing torture and execution under Catholic authorities, these martyrs composed 51 hymns, smuggled out as letters to sustain their persecuted brethren. Printed initially in German, the collection grew over time, with later editions adding songs from other Anabaptist writers, reaching about 137 hymns by the 1583 edition, though its exact early publication details remain murky due to underground printing presses. The Ausbund’s significance extends beyond its music to its role as a theological and cultural artifact, embodying Anabaptist resilience and spirituality. Lacking musical notation—tunes were memorized or adapted from folk melodies—it emphasizes lyrics of suffering, martyrdom, and hope, such as Schneider’s Psalm 139-inspired hymn or Betz’s reflections on persecution. Carried by Swiss and South German Anabaptists fleeing to Moravia and later by Amish immigrants to Pennsylvania in the 18th century, it became a cornerstone of worship, sung slowly in unison during services. Today, printed by the Amish in places like Lancaster County, it remains a living link to the Reformation era, its worn pages a testament to a faith forged in adversity, distinct from modern hymnals in its raw, unadorned devotion.