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Andrew Bonar
Andrew Alexander Bonar (1810–1892). Born on May 29, 1810, in Edinburgh, Scotland, Andrew Bonar was the youngest of seven brothers, including hymn-writer Horatius, in a devout Presbyterian family. Orphaned by his father at seven, he struggled with faith until finding assurance at 20 through William Guthrie’s Saving Interest of Christ. He studied divinity at Edinburgh University, was licensed to preach in 1835, and ordained in 1838 at Collace, Perthshire, serving 18 years. A friend of Robert Murray M’Cheyne, he co-wrote a mission report on Palestine’s Jews in 1839 and authored M’Cheyne’s memoir, a lasting Christian work. Joining the Free Church of Scotland after the 1843 Disruption, he preached in a tent until a church was built, fostering revival during the 1839–1840 Kilsyth movement. In 1856, he became minister at Finnieston Free Church, Glasgow, until his death on December 30, 1892. Married to Isabella Dickson in 1848, he was widowed in 1864 after having six children. Known for expository preaching and fervent prayer, Bonar’s ministry bore a guiding principle from Proverbs 11:30, as he wrote in his diary, “He that winneth souls is wise.”
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Andrew Bonar writes to Mrs. Thom, expressing joy in her thriving spirit and the power of Highland services. He emphasizes the importance of seeking divine power, comparing it to the immense energy of Niagara Falls, and encourages her to explore the concept of justification and the mysteries of providence in the lives of Esther and Job. Bonar also discusses the continuous filling of the Holy Spirit, clarifying misconceptions about baptism and the fullness of the Spirit available to believers after Christ's ascension. He urges prayer for their ministry and reflects on the blessings of the Holy Spirit among them.
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Letters: Mrs. Thom, Aberfeldy (2)
GLASGOW, March 1st, 1879. DEAR MRS. THOM, —I was glad to hear from you. You seem to thrive on Highland air and Highland services. . . . Pray for us here, seek power from on high to minister and people. I read the other day that two American professors have lately shown how the power that is in the Niagara Fall may be transmitted along a copper cable half an inch thick, to the distance of 500 miles. We know how to get greater power than Niagara power from above. Do we think sufficiently on this? For read Paul's prayer, Eph. 1.: 'that the eyes of your understanding being enlightened .. . ye may know the exceeding greatness of His power,' etc. Here is another exercise for you. Find out eleven ways in which 'justification' is spoken of, e.g. the act of the Father,—then of Christ,— by grace, etc. Study Esther and Job in connection. The former is the mystery of providence in public affairs, the latter, in believers personal affairs. Take each chapter of Proverbs after the ninth, and set yourself to find an instance that illustrates each successive verse, e.g. 'a wise son maketh a glad father;' Solomon himself, etc. In the twelve minor prophets note the special mission or burden of each, e.g. Hosea, the prophet of the backslider; Joel (the earliest book of written prophecies), the announcer of the full gift of the Spirit in the midst of judgments abroad. The cold has been intense here and long continued. Our new church is very comfortable, but my voice is not what it should be, even in the new church. The Holy Spirit seems sometimes to breathe among us very blessedly. . .. Again asking to be remembered— Believe me always, yours truly in the Lord, ANDREW A. BONAR. -------------------------------------------------------------------------------- GLASGOW, 12th May 1883. DEAR MRS. THOM, —There is no second baptism in the Acts of the Apostles. There is a second, and a third, and a fourth, and as many as you like filling with the Holy Ghost. From time to time the Lord is pleased to give more and more out of Christ's fulness. The mistake which some people make about a second baptism is this. They do not notice that the thing promised was a far fuller gift of the Spirit than in Old Testament times, as soon as Christ was ascended to the Father with His completed sacrifice. Whoever acknowledged this completed work of Christ was warranted at once to ask and expect the fuller gift of the Spirit. Until disciples acknowledged this completed work they got only the Old Testament measure of the Spirit. Hence in Acts xix. i-6, the question to the twelve disciples, 'Have you received the promised full gift of the Holy Spirit?' The answer was, 'We know by John's teaching that such a thing is to be, but as yet we have not heard that any of that shower has fallen.' Upon this they were instructed in the whole truth about Christ and His finished work, and were baptized (as a sign of this) in the way Christ appointed. And then there followed the gift of the full shower on their souls. Is this satisfactory? Pray for us.—Yours in Him, ANDREW A. BONAR.
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Andrew Alexander Bonar (1810–1892). Born on May 29, 1810, in Edinburgh, Scotland, Andrew Bonar was the youngest of seven brothers, including hymn-writer Horatius, in a devout Presbyterian family. Orphaned by his father at seven, he struggled with faith until finding assurance at 20 through William Guthrie’s Saving Interest of Christ. He studied divinity at Edinburgh University, was licensed to preach in 1835, and ordained in 1838 at Collace, Perthshire, serving 18 years. A friend of Robert Murray M’Cheyne, he co-wrote a mission report on Palestine’s Jews in 1839 and authored M’Cheyne’s memoir, a lasting Christian work. Joining the Free Church of Scotland after the 1843 Disruption, he preached in a tent until a church was built, fostering revival during the 1839–1840 Kilsyth movement. In 1856, he became minister at Finnieston Free Church, Glasgow, until his death on December 30, 1892. Married to Isabella Dickson in 1848, he was widowed in 1864 after having six children. Known for expository preaching and fervent prayer, Bonar’s ministry bore a guiding principle from Proverbs 11:30, as he wrote in his diary, “He that winneth souls is wise.”