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Thomas Brooks

Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
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Thomas Brooks emphasizes the critical need to avoid even the slightest appearance of evil, urging believers to shun occasions of sin as they would avoid a serpent or poison. He warns that attempting to pray for deliverance from temptation while engaging with sin's occasions is futile, akin to playing with fire. Brooks asserts that true victory over sin requires a conscious effort to turn away from its temptations, as those who flirt with sin are likely to be ensnared by it. He reminds the congregation of their past struggles with sin when they did not heed this warning, encouraging them to flee from sin's occasions to achieve spiritual victory.
Flee From the Occasions of Sin!
Whatever has the least appearance of evil, shun it, as you would do a serpent in your way, or poison in your food. To venture upon the occasion of sin, and then to pray, 'Lead us not into temptation,' is as to thrust your finger into the fire, and then to pray that it might not be burnt. There is no conquest over sin, without the soul turning from the occasion of sin. It is impossible for that man to get the conquest of sin—who plays and sports with the occasions of sin. God will not remove the temptation to sin, except you turn from the occasion of sin. It is a just and righteous thing with God, that he should fall into the pit—who will adventure to dance upon the brink of the pit; and that he should be a slave to sin—who will not flee from the occasions of sin. As long as there is fuel in our hearts for a temptation, we cannot be secure. He who has gunpowder about him had need keep far enough away from sparks! To rush upon the occasions of sin is both to tempt ourselves, and to tempt Satan to tempt our souls! It is very rare that any soul plays with the occasions of sin—but that soul is then ensnared by sin! It is seldom that God keeps that soul from the acts of sin, who will not keep off from the occasions of sin. He who adventures upon the occasions of sin, is as he who would quench the fire with gasoline! Ah, souls, often remember how frequently you have been overcome by sin, when you have boldly gone upon the occasions of sin! Look back, souls, to the days of your vanity, wherein you have been as easily conquered as tempted, vanquished as assaulted— when you have played with the occasions of sin. As you would for the future be kept from the acting of sin, and be made victorious over sin, oh! flee from the occasions of sin!
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Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.