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Andrew Murray

Andrew Murray (1828 - 1917). South African pastor, author, and revivalist born in Graaff-Reinet, Cape Colony, to Dutch Reformed missionary parents. Sent to Scotland at 10, he studied at Aberdeen University and Utrecht, Netherlands, returning ordained in 1848. He pastored in Bloemfontein and Worcester, later moderating the Dutch Reformed Church’s Cape Synod. In 1860, he sparked a revival in the Orange Free State, preaching to thousands across racial lines despite apartheid’s rise. Murray wrote over 240 books, including Abide in Christ (1882) and With Christ in the School of Prayer, translated into dozens of languages. His emphasis on holiness, prayer, and divine healing influenced global Pentecostalism. Married to Emma Rutherford in 1856, they had eight children, four becoming missionaries. He founded theological seminaries and the Huguenot College for women. Despite chronic illness, he traveled to Europe and America, speaking at Keswick Conventions. His devotional works remain widely read, shaping Christian spirituality across denominations.
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Andrew Murray emphasizes the vital connection between abiding in Christ and the power of prayer, illustrating that just as a branch relies on the vine for sustenance, believers must continually depend on Christ through unceasing prayer. He highlights that the promise of 'whatsoever ye will' is linked to fruit-bearing and the work of the Holy Spirit, urging believers to pray fervently for the needs of others and the glory of God. Murray calls for a life dedicated to prayer, asserting that true fulfillment of this promise requires a heart burdened for souls and a commitment to the mission of Christ. He encourages believers to embrace this promise as a revelation of their life in the Vine, recognizing that prayer is essential for spiritual strength and fruitfulness.
Scriptures
Whatsoever Ye Will
If Ye Abide in Me, and My Words Abide in You, Ask Whatsoever Ye Will, and it Shall be Done Unto You—John 15.7 The Whole place of the branch in the vine is one of unceasing prayer. Without intermission it is ever calling: “O my vine, send the sap I need to bear Thy fruit.” And its prayers are never unanswered: it asks what it needs, what it will, and it is done. The healthy life of the believer in Christ is equally one of unceasing prayer. Consciously or unconsciously, he lives in continual dependence. The Word of his Lord, “You can do nothing,” has taught him that not more unbroken than the continuance of the branch in the vine, must be his asking and receiving. The promise of our text gives us infinite boldness: “Ask whatsoever ye will, and it shall be done unto you.” The promise is given in direct connection with fruit-bearing. Limit it to yourself and your own needs, and you rob it of its power; you rob yourself of the power of appropriating it. Christ was sending these disciples out, and they were ready to give their life for the world; to them He gave the disposal of the treasures of Heaven. Their prayers would bring the Spirit and the power they needed for their work. The promise is given in direct connection with the coming of the Spirit. The Spirit is not mentioned in the parable, just as little as the sap of the vine is mentioned. But both are meant all through. In the chapter preceding the parable, our Lord had spoken of the Holy Spirit, in connection with their inner life, being in them, and revealing Himself within them (14.15-23). In the next chapter He speaks of the Holy Spirit in connection with their work, coming to them, convincing the world, and glorifying Him (16.7-14). To avail ourselves of the unlimited prayer promises, we must be men who are filled with the Spirit, and wholly given up to the work and glory of Jesus. The Spirit will lead us into the truth of its meaning and the certainty of its fulfillment. Let us realize that we can only fulfill our calling to bear much fruit, by praying much. In Christ are hid all the treasures men around us need; in Him all God’s children are blessed with all spiritual blessings; He is full of grace and truth. But it needs prayer, much prayer, strong believing prayer, to bring these blessings down. And let us equally remember that we cannot appropriate the promise without a life given up for men. Many try to take the promise, and then look round for what they can ask. This is not the way; but the very opposite. Get the heart burdened with the need of souls, and the command to save them, and the power will come to claim the promise. Let us claim it as one of the revelations of our wonderful life in the Vine: He tells us that if we ask in His name, in virtue of our union with Him, whatsoever it be, it will be done to us. Souls are perishing because there is too little prayer. God’s children are feeble because there is too little prayer. We bear so little fruit because there is so little prayer. The faith of this promise would make us strong to pray; let us not rest till it has entered into our very heart, and drawn us in the power of Christ to continue and labor and strive in prayer until the blessing comes in power. To be a branch means not only bearing fruit on earth, but power in prayer to bring down blessing from Heaven. Abiding fully means praying much. Ask what ye will. O my Lord, why is it that our hearts are so little able to accept these words in their divine simplicity? Oh, give me to see that we need nothing less than this promise to overcome the powers of the world and Satan! Teach us to pray in the faith of this Thy promise.
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Andrew Murray (1828 - 1917). South African pastor, author, and revivalist born in Graaff-Reinet, Cape Colony, to Dutch Reformed missionary parents. Sent to Scotland at 10, he studied at Aberdeen University and Utrecht, Netherlands, returning ordained in 1848. He pastored in Bloemfontein and Worcester, later moderating the Dutch Reformed Church’s Cape Synod. In 1860, he sparked a revival in the Orange Free State, preaching to thousands across racial lines despite apartheid’s rise. Murray wrote over 240 books, including Abide in Christ (1882) and With Christ in the School of Prayer, translated into dozens of languages. His emphasis on holiness, prayer, and divine healing influenced global Pentecostalism. Married to Emma Rutherford in 1856, they had eight children, four becoming missionaries. He founded theological seminaries and the Huguenot College for women. Despite chronic illness, he traveled to Europe and America, speaking at Keswick Conventions. His devotional works remain widely read, shaping Christian spirituality across denominations.