Henry Law

Henry Law (1797 - 1884). English Anglican clergyman, author, and evangelical born in Kelshall, Hertfordshire. Educated at Eton and St. John’s College, Cambridge, where he earned a B.A. in 1820 and an M.A. in 1823, he was ordained in 1821. Serving as curate in various parishes, he became rector of Kelshall in 1833 and later dean of Gloucester Cathedral from 1862 until his retirement. Law authored over 20 devotional books, including The Gospel in Genesis (1855) and Family Prayers, noted for their vivid imagery and Christ-centered focus. A staunch evangelical, he preached regularly at Holy Trinity, Tunbridge Wells, and supported the Church Missionary Society, influencing thousands through clear gospel expositions. Married to Mary Pakenham in 1824, they had 13 children, several entering ministry. His writings, blending doctrinal depth with warmth, remain in print, shaping Anglican and Reformed spirituality globally.
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Henry Law preaches on the Psalmist's deep distress and his unwavering faith in God's help. David, surrounded by enemies and facing betrayal, turns to God for salvation, invoking His name and strength. He confidently declares God as his helper and anticipates the reward of evil to his enemies. Through faith and praise, he sees the deliverance from trouble and the defeat of his foes, inspiring us to trust in God's faithfulness and goodness.
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Psalm 54
Deep distress afflicts the Psalmist. He knows his refuge, and flees to it. In confidence of gracious aid he vows the sacrifice of praise. We, also, are born to trouble. May we in faith use our ever-present help. 1, 2. "Save me, O God, by Your name, and judge me by Your strength. Hear my prayer, O God; give ear to the words of my mouth." David is here surrounded by distress. Billows on billows threatened his ruin. Traitors were ready to surrender him to his cruel foe. Vain is all human support, and he betakes himself to God. He invokes His aid by all the precious attributes which constitute His name. In intensity of supplication he calls upon God, and all that God is, to save him. He looks for vindication to the omnipotence of God's might. In wrestling earnestness he beseeches that heavenly ears would listen to his cry, and that his words might not be cast out at the mercy-seat. Let us, also, diligently ponder the revelation of God's character, and summon every attribute to advocate our cause. Save me by Your name, is an all-prevailing plea. 3. "For strangers have risen up against me, and oppressors seek after my soul; they have not set God before them." David uses not vague and general petition. He clearly states his especial errand to the mercy-seat. He points to the betrayers who were active to deliver him to the infuriate king. He points to their ungodly treachery. They were enemies to God, and therefore enemies to God's servant. Prayers sometimes err in being diffuse in generalities. We should distinctly see our present need, and distinctly specify it. The plea is strong when we can urge that our cause is God's cause, and that those who hate us hate God also. 4, 5. "Behold, God is my helper; the Lord is with those who uphold my soul. He shall reward evil to my enemies; cut them off in your truth." Distresses rather brighten, than extinguish faith. They open the door for its expanded exercise, and in its exercise it recruits its strength. Unless it is brought to trial its existence might be doubted. We often pray, O Lord, increase our faith. The answer may be an accumulation of distress. Such is David's case in this crisis of his life. The treachery of false friends pierced him to the heart. But they led him to feel that he had a friend who could never fail, and amid his fears he firmly realizes, "God is my helper." This truth, when tightly grasped, raises us victorious above desertion and betrayal. He knew that those who would maintain his cause would surely prosper, because omnipotence was on their side. Strong is the little band of whom it may be truly said, 'The Lord is with them.' He foresaw, also, the total overthrow of his enemies. He knew the many promises which predicted their final overthrow. All these he steadfastly believed, and he humbly prays that God would fulfill His word, redeem His pledges, and do as He has said. 6, 7. "I will freely sacrifice to You; I will praise Your name, O Lord, for it is good. For He has delivered me out of all trouble; and my eye has seen his desire upon my enemies." Can faith thus brightly blaze, and joy not fill the heart? David foresees complete deliverance and freedom for holy worship. He feels that he will soon be at liberty to bring his victims to the altar, and to encompass the mercy-seat with incense of thanksgiving. He sees his enemies low in complete defeat, and his every desire most fully granted. It is a happy exercise to give free scope to the expanded wings of faith, and to anticipate the blessed day when victory over every foe shall be assuredly conquered, and Hallelujahs become the endless song.
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Henry Law (1797 - 1884). English Anglican clergyman, author, and evangelical born in Kelshall, Hertfordshire. Educated at Eton and St. John’s College, Cambridge, where he earned a B.A. in 1820 and an M.A. in 1823, he was ordained in 1821. Serving as curate in various parishes, he became rector of Kelshall in 1833 and later dean of Gloucester Cathedral from 1862 until his retirement. Law authored over 20 devotional books, including The Gospel in Genesis (1855) and Family Prayers, noted for their vivid imagery and Christ-centered focus. A staunch evangelical, he preached regularly at Holy Trinity, Tunbridge Wells, and supported the Church Missionary Society, influencing thousands through clear gospel expositions. Married to Mary Pakenham in 1824, they had 13 children, several entering ministry. His writings, blending doctrinal depth with warmth, remain in print, shaping Anglican and Reformed spirituality globally.