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Watchman Nee

Watchman Nee (1903 - 1972). Chinese evangelist, author, and church planter born Nee Shu-tsu in Fuzhou, Fujian, to Methodist parents. Converted at 17 in 1920 through Dora Yu’s preaching, he adopted the name Watchman, meaning “sound of a gong,” to reflect his call as a spiritual sentinel. Self-taught, he read over 3,000 books, including works by John Darby and Andrew Murray, and studied Scripture intensely, founding the Little Flock movement in 1922, which grew to 700 assemblies with 70,000 members by 1949. Nee authored over 60 books, including The Normal Christian Life (1957), emphasizing a crucified and resurrected life for believers. Married to Charity Chang in 1934, they had no children; she supported him through frequent illnesses. Despite no formal theological training, he trained thousands of Chinese workers, rejecting denominationalism for simple, Spirit-led churches. Arrested in 1952 under Communist rule, he spent 20 years in prison for his faith, enduring harsh conditions yet remaining steadfast. His writings, translated into 50 languages, shaped global evangelicalism, particularly in Asia and the West. Nee’s focus on spiritual depth over institutional religion continues to inspire millions. His words, “Good is not always God’s will, but God’s will is always good,” reflect his trust in divine purpose amid suffering.
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Sermon Summary
Watchman Nee emphasizes the necessity for believers to gain insight into the enemy's tactics, as understanding these devices is crucial for resisting spiritual attacks. He explains that the adversary seeks to infiltrate the mind and imagination, causing distress and confusion, but when believers recognize these attacks as the enemy's work, they can stand firm in the light of Christ. Nee warns that the powers of darkness aim to drain the life and kindness from individuals, leading to a lack of sympathy and tenderness within the church. He stresses that true experiences from God should foster sensitivity and compassion, contrasting them with the hardening effects of the enemy's influence. Ultimately, he calls for reliance on the Holy Spirit to achieve true freedom and discernment in the Christian life.
Scriptures
The Exposing of the Enemy's Wiles
This is the reason why believers need light on the devices of the enemy. If the Lord Jesus is a reality to you, surely you can bear some light on the foe who is always seeking to trap your feet. How are you going to resist the foe if you do not know when he attacks you? If you do not know that he can take hold of your imagination, and torture you with his pictures, or your mind, and fill it with all kinds of thoughts, how are you going to resist him at these points. But immediately you RECOGNIZE that it is the adversary, he cannot stand the light, he will FLEE from you. The Lord gave much light upon the characteristics and aims of the powers of darkness, which enable us to understand their workings, for they are the same now as then. For instance, the Lord said about the wicked spirit, that when it goes out of a man it goes "through waterless places seeking rest," then because it can find no relief, and no sustenance, it says it will go back to "MY HOUSE." This shows that a human being is looked upon by them as a "house" wherein they can find REST. This throws great light upon their condition and their desires. They want relief and nourishment, and outside the human "house," this is to them a world of waterless places. We see therefore why Satan's emissaries seek so actively to gain entrance to human bodies, and why when they can get a footing they seem to feed upon the vital power of the life, and dry up the sensibilities and even sympathies, withering up what has been expressively described as "the milk of human kindness." This explains the inhuman actions of fanaticism, and the cruelties performed under the name of religion, which is "not after Christ"; and how even "supernatural experiences" to-day act upon the man in such a way, as to rob him of all tenderness and kindness, for every touch of the Satanic power hardens, and blinds men to the needs and feelings of others. We must speak plainly about these things, because of the paralysis that has come upon the spiritual section of the church, from these subtle workings of the enemy. Strife and division may be the fruit of the carnal life; but when there is lack of sympathy and tenderness amongst the fully-surrendered souls, we know it is not from the "carnal" life, but from the unrecognized workings of the enemy, causing the drying up of sympathy and love to others, joined to the same Lord. Whenever you find that "supernatural" experiences harden you, you may gravely question the source, for everything that comes from God makes you tender and sensitive. Note that metallic sound in the voice which tells of the adversary's interference, and see how he brings the believer into bondage, and makes him hard, unreasonable, powerless and stony; whereas everything that comes from the Holy Spirit liberates, and quickens; increases tenderness, sympathy, acuteness of conscience, and power of discernment of right and wrong. The reason also why many Christians do not get into full liberty in the life, lies in the fact that the Holy Spirit in the centre of them, is not relied upon to liberate the circumference. Many receive the fulness of the Spirit, but lose all the power of it, because there is a working of the enemy on their circumference which they are not aware of.
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Watchman Nee (1903 - 1972). Chinese evangelist, author, and church planter born Nee Shu-tsu in Fuzhou, Fujian, to Methodist parents. Converted at 17 in 1920 through Dora Yu’s preaching, he adopted the name Watchman, meaning “sound of a gong,” to reflect his call as a spiritual sentinel. Self-taught, he read over 3,000 books, including works by John Darby and Andrew Murray, and studied Scripture intensely, founding the Little Flock movement in 1922, which grew to 700 assemblies with 70,000 members by 1949. Nee authored over 60 books, including The Normal Christian Life (1957), emphasizing a crucified and resurrected life for believers. Married to Charity Chang in 1934, they had no children; she supported him through frequent illnesses. Despite no formal theological training, he trained thousands of Chinese workers, rejecting denominationalism for simple, Spirit-led churches. Arrested in 1952 under Communist rule, he spent 20 years in prison for his faith, enduring harsh conditions yet remaining steadfast. His writings, translated into 50 languages, shaped global evangelicalism, particularly in Asia and the West. Nee’s focus on spiritual depth over institutional religion continues to inspire millions. His words, “Good is not always God’s will, but God’s will is always good,” reflect his trust in divine purpose amid suffering.