- Home
- Speakers
- Thomas Brooks
- When He Was But A Young Serpent
Thomas Brooks
Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.
Download
Sermon Summary
Thomas Brooks emphasizes the cunning and envious nature of Satan, who has spent ages perfecting his traps to ensnare the souls of men. He warns Christians to be vigilant and spiritually aware, as Satan's snares can come in various forms and at any time. Brooks encourages believers to seek heavenly wisdom, maintain close communion with God, and rely on the strength provided by Jesus to resist temptation. He highlights the importance of prayer as a powerful weapon against the devil's schemes. Ultimately, Brooks calls for a proactive approach to spiritual warfare, urging Christians to be armed and ready to stand firm against the enemy.
Scriptures
When He Was but a Young Serpent
Satan is full of envy and enmity, and that makes him very studious to suit his snares and plots to the tempers, constitutions, desires, and callings of men—that so he may make them as miserable as himself. Satan is a spirit of mighty abilities; and his abilities to lay snares before us are mightily increased by that long standing of his. He has had time enough to study all those ways and methods which tend most to ensnare and undo the souls of men. He has made it his whole study, his only study, his constant study—to find out snares, traps, and stratagems, to entangle and overthrow the souls of men. When he was but a young serpent, he easily deceived and outwited our first parents. But now he is grown into that 'old serpent,' as John speaks (Rev. 12:9). He is as old as the world, and has grown very cunning by experience. Oh! has Satan so many devices to ensnare and undo the souls of men? How should this awaken dull, drowsy souls, and make them stand upon their watch! A Christian should be like the seraphim, beset all over with eyes and lights, that he may avoid Satan's snares, and stand fast in the hour of temptation. The Lord has in the Scripture discovered the several snares, plots, and devices that the devil has to undo the souls of men, that so, being forewarned, we may be forearmed; that we may be always upon their watch-tower, and hold our weapons in our hands, as the Jews did in Nehemiah's time. Ah, friends! you had need of a great deal of heavenly wisdom, to see where and how Satan lays his baits and snares; and wisdom to find out proper remedies against his devices, and wisdom to apply those remedies seasonably, inwardly, and effectually to your own hearts—that so you may avoid the snares which that evil one has laid for your precious souls. Satan has his snares to capture you in prosperity and adversity, in health and sickness, in strength and weakness, when you are alone and when you are in company; and if you are not filled with the Spirit, Satan will be too hard and too crafty for you, and will easily and frequently capture you in his snares, and make a prey of you! Therefore labor more to have your hearts filled with the Spirit than to have your heads filled with notions, your shops with wares, your chests with silver, or your bags with gold; so shall you escape the snares of this fowler, and triumph over all his plots. Your strength to stand and withstand Satan's fiery darts is from your communion with God. A soul in close communion with God may be tempted—but will not easily be conquered. Such a soul will fight it out to the death. Communion with God furnishes the soul with the greatest and the choicest arguments to withstand Satan's temptations. If you would not be taken in any of Satan's snares, then do not engage Satan in your own strength—but be every day drawing new virtue and strength from the Lord Jesus. Certainly the one engages against any old or new temptation without new strength, new influences from on high—will fall before the power of the temptation. Ah, souls! when the snare is spread, look up to Jesus Christ, and say to him, "Dear Lord! here is a new snare laid to catch my soul, and grace formerly received, without fresh supplies from your blessed heart, will not deliver me from this snare. Oh! give me new strength, new power, new influences, new measures of grace—that so I may escape these snares!" If you would not be taken in any of Satan's snares, then be much in prayer. Prayer is a shelter to the soul, a sacrifice to God, and a scourge to the devil. Prayer is the gate of heaven, a key to let us into paradise. There is nothing that renders Satan's plots fruitless like prayer! "Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand." Ephesians 6:11-13
- Bio
- Summary
- Transcript
- Download
Thomas Brooks (1608 - 1680). English Puritan preacher and author born in Glastonbury, Somerset. Likely educated at Emmanuel College, Cambridge, he entered ministry during the English Civil War, possibly serving as a chaplain in the Parliamentary navy. By 1648, he preached in London, becoming rector of St. Margaret’s, New Fish Street, in 1652, where he ministered through the Great Plague and Great Fire of 1666. A nonconformist, he was ejected in 1662 under the Act of Uniformity but continued preaching privately. Brooks wrote over a dozen works, including Precious Remedies Against Satan’s Devices (1652) and The Mute Christian Under the Rod, blending practical theology with vivid illustrations. Known for his warm, accessible style, he influenced Puritan spirituality, emphasizing repentance and divine sovereignty. Married twice—first to Martha Burgess in 1640, with whom he had four sons, then to Patience Cartwright—he faced personal loss but remained steadfast. His sermons drew crowds, and his books, reprinted centuries later, shaped Reformed thought. Brooks’ legacy endures through digital archives and reprints for modern readers.