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Martin Luther
Martin Luther (1483–1546). Born on November 10, 1483, in Eisleben, Saxony (now Germany), to Hans and Margarethe Luther, Martin Luther grew up in a strict Catholic household, his father intent on him becoming a lawyer. After earning a bachelor’s degree in 1501 and a master’s in 1505 at the University of Erfurt, a near-fatal thunderstorm experience led him to vow to St. Anne, entering an Augustinian monastery in 1505. Ordained a priest in 1507, he grappled with spiritual turmoil over sin until finding peace in justification by faith through studying Romans. Appointed professor of theology at the University of Wittenberg in 1512, he earned a doctorate and lectured with deepening conviction. On October 31, 1517, he nailed his Ninety-Five Theses to the Wittenberg Castle Church door, condemning indulgences and igniting the Protestant Reformation. His works, like On the Freedom of a Christian (1520), challenged papal authority, spreading rapidly and emphasizing salvation by grace through faith alone. Excommunicated by Pope Leo X in 1521 and outlawed at the Diet of Worms, Luther stood firm, protected by Frederick the Wise, and hid at Wartburg Castle, translating the New Testament into German in 1522 to make Scripture accessible. Back in Wittenberg, he preached thousands of sermons, wrote hymns like “A Mighty Fortress Is Our God,” and penned The Bondage of the Will (1525), defending divine sovereignty. In 1525, he married Katharina von Bora, a former nun, raising six children in a vibrant Christian home, modeling family life. His reforms ended clerical celibacy, simplified worship, and birthed Lutheranism, though his harsh words against Jews and peasants drew criticism. Despite chronic illness, he produced catechisms, a full Bible translation by 1534, and mediated disputes until his death on February 18, 1546, in Eisleben. Luther said, “Here I stand, I can do no other, so help me God.”
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Martin Luther preaches about the evil nature of this present world, controlled by the devil, where ignorance, contempt, hatred, and disobedience of God prevail. He emphasizes that without Christ, all talents and virtues are futile and even hinder the acceptance of the Gospel. Luther stresses the need for deliverance from the devil's kingdom, which can only be achieved through Christ, not by human efforts or wisdom. He highlights the contrast between the devil's kingdom of iniquity and despair and Christ's kingdom of grace, peace, and everlasting life, emphasizing that we are saved by God's mercy and love, not by our own works or will.
That He Might Deliver Us From This Present Evil World.
Paul calls this present world evil because everything in it is subject to the malice of the devil, who reigns over the whole world as his domain and fills the air with ignorance, contempt, hatred, and disobedience of God. In this devils’s kingdom we live. As long as a person is in the world he cannot by his own efforts rid himself of sin, because the world is bent upon evil. The people of the world are the slaves of the devil. If we are not in the Kingdom of Christ, it is certain we belong to the kingdom of Satan and we are pressed into his service with every talent we possess. Take the talents of wisdom and integrity. Without Christ, wisdom is double foolishness and integrity double sin, because they not only fail to perceive the wisdom and righteousness of Christ, but hinder and blaspheme the salvation of Christ. Paul justly calls it the evil or wicked world, for when the world is at its best the world is at its worst. The grossest vices are small faults in comparison with the wisdom and righteousness of the world. These prevent men from accepting the Gospel of the righteousness of Christ. The white devil of spiritual sin is far more dangerous than the black devil of carnal sin because the 21wiser, the better men are without Christ, the more they are likely to ignore and oppose the Gospel. With the words, “that he might deliver us,” Paul argues that we stand in need of Christ. No other being can possibly deliver us from this present evil world. Do not let the fact disturb you that a great many people enjoy excellent reputations without Christ. Remember what Paul says, that the world with all its wisdom, might, and righteousness is the devil’s own. God alone is able to deliver us from the world. Let us praise and thank God for His mercy in delivering us from the captivity of Satan, when we were unable to do so by our own strength. Let us confess with Paul that all our work-righteousness is loss and dung. Let us condemn as filthy rags all talk about free will, all religious orders, masses, ceremonies, vows, fastings, and the like. In branding the world the devil’s kingdom of iniquity, ignorance, error, sin, death, and everlasting despair, Paul at the same time declares the Kingdom of Christ to be a kingdom of equity, light, grace, remission of sin, peace, saving health, and everlasting life into which we are translated by our Lord Jesus Christ, to whom be glory forever. In this passage Paul contends against the false apostles for the article of Justification. Christ, says Paul, has delivered us from this wicked kingdom of the devil and the world according to the good will, the pleasure and commandment of the Father. Hence we are not delivered by our own will, or shrewdness, or wisdom, but by the mercy and love of God, as it is written, I John 4:10, “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” Another reason why Paul, like John, emphasizes the Father’s will is Christ’s habit of directing attention to the Father. For Christ came into the world to reconcile God with us and to draw us to the Father. Not by curious inquiries into the nature of God shall we know God and His purpose for our salvation, but by taking hold of Christ, who according to the will of the 22Father has given Himself into death for our sins. When we understand this to be the will of the Father in Christ, then shall we know God to be merciful, and not angry. We shall realize that He loved us wretched sinners so much indeed that He gave us His only-begotten Son into death for us. The pronoun “our” refers to both God and Father. He is our God and our Father. Christ’s Father and our Father are one and the same. Hence Christ said to Mary Magdalene: “Go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.” God is our Father and our God, but only in Christ Jesus.
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Martin Luther (1483–1546). Born on November 10, 1483, in Eisleben, Saxony (now Germany), to Hans and Margarethe Luther, Martin Luther grew up in a strict Catholic household, his father intent on him becoming a lawyer. After earning a bachelor’s degree in 1501 and a master’s in 1505 at the University of Erfurt, a near-fatal thunderstorm experience led him to vow to St. Anne, entering an Augustinian monastery in 1505. Ordained a priest in 1507, he grappled with spiritual turmoil over sin until finding peace in justification by faith through studying Romans. Appointed professor of theology at the University of Wittenberg in 1512, he earned a doctorate and lectured with deepening conviction. On October 31, 1517, he nailed his Ninety-Five Theses to the Wittenberg Castle Church door, condemning indulgences and igniting the Protestant Reformation. His works, like On the Freedom of a Christian (1520), challenged papal authority, spreading rapidly and emphasizing salvation by grace through faith alone. Excommunicated by Pope Leo X in 1521 and outlawed at the Diet of Worms, Luther stood firm, protected by Frederick the Wise, and hid at Wartburg Castle, translating the New Testament into German in 1522 to make Scripture accessible. Back in Wittenberg, he preached thousands of sermons, wrote hymns like “A Mighty Fortress Is Our God,” and penned The Bondage of the Will (1525), defending divine sovereignty. In 1525, he married Katharina von Bora, a former nun, raising six children in a vibrant Christian home, modeling family life. His reforms ended clerical celibacy, simplified worship, and birthed Lutheranism, though his harsh words against Jews and peasants drew criticism. Despite chronic illness, he produced catechisms, a full Bible translation by 1534, and mediated disputes until his death on February 18, 1546, in Eisleben. Luther said, “Here I stand, I can do no other, so help me God.”