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Mary Wilder Tileston

Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston preaches about the profound love of God towards us, emphasizing that dwelling in love means dwelling in God and having God dwell in us. She reflects on the transformative power of God's love, which brings forth a new world and sets us free. Tileston encourages embracing the hope and certainty of God's unfailing kindness and peace, even amidst the uncertainties of life.
All He Thinks Of
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love, dwelleth in God, and God in him. I JOHN 4:16 As flame streams upward, so my longing thought Flies up with Thee, Thou God and Saviour, who hast truly wrought Life out of death, and to us, loving, brought A fresh, new world; and in Thy sweet chains caught, And made us free! MAURICE FRANCIS EGAN WHAT a blessed and glorious thing human existence would be, if we fully realized that the infinitely wise and infinitely powerful God loves each one of us, with an intensity infinitely beyond what the most fervid human spirit ever felt towards another, and with a concentration as if He had none else to think of! And this love has brought us into being, just that we might be taught to enter into full sympathy with Him, receiving His,--giving our own--thus entering into the joy of our Lord. This is the hope--the sure and certain hope--set before us,--sure and certain,--for "the mountains shall depart, and the hills be re-moved; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee." THOMAS ERSKINE
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.