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Mary Wilder Tileston

Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.
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Mary Wilder Tileston preaches about the blessedness of trusting in the Lord and finding hope in Him, emphasizing the peace and contentment that come from living within God's will. She encourages following Christ by denying self-will to experience the new life in Christ, filled with joy and blessings. Tileston highlights that divine tranquillity stems from having the life of God and pure love within the soul, leading to a deep sense of peace and trust in God's providence.
Blessed Trust
Blessed is the man that trusteth in the Lord, and whose hope the Lord is. JEREMIAH 17:7 THUS will I live and walk from day to day, Contented, trustful, satisfied, and still; What life so shielded, or what life so free, As that within the centre of Thy will! JANE WOODFALL FOLLOW Christ in the denial of all the wills of self, and then all is put away that separates you from God; the heaven-born new creature will come to life in you, which alone knows and enjoys the things of God, and has his daily food of gladness in that manifold BLESSED, and BLESSED, which Christ preached on the mount. WILLIAM LAW Divine tranquillity grows from the life of God in the soul, which is the same as the life of pure love. Why should a soul be otherwise than tranquil, which seeks for nothing but what comes in the providence of God; and which, forgetful of self, has nothing to do but to love? It has an innate conviction, strong as the everlasting foundations, that, if there is a God above us, all is well, all must be well. THOMAS C. UPHAM
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Mary Wilder Tileston was born on August 20, 1843, in Salem, Massachusetts, to Caleb Foote, owner and editor of the Salem Gazette, and Mary Wilder White Foote. Raised in a family with strong intellectual and religious ties—her brother Henry Wilder Foote became a Harvard-educated minister, and her brother Arthur Foote a noted composer—she attended private schools in Salem. On September 25, 1865, she married John Boies Tileston, a publisher’s son, and they had seven children: Mary, Margaret, Roger, Amelia, Wilder, Edith, and Eleanor. The family lived in Concord, Massachusetts, on a 200-acre farm from around 1874 to 1882, then moved to Salem and later Brookline, Massachusetts, where she died on July 3, 1934. Tileston’s career was centered on her literary contributions rather than preaching. Her most notable work, Daily Strength for Daily Needs, a collection of prose, verse, and scripture for daily reading, sold over 250,000 copies by 1910 and was highly regarded. She compiled other devotionals, including Prayers Ancient and Modern (1897) and children’s works like The Child’s Harvest of Verse (1910), reflecting her love for spiritual literature. While not a preacher by occupation, her anthologies served a preaching-like function, offering spiritual guidance to readers. Her legacy lies in these writings, which continue to inspire, rather than in a formal ministerial role.