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  JESUS TAUGHT THAT FEW FIND ETERNAL LIFE MATTHEW
  by Tim Conway
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Summary: This sermon emphasizes the critical decision of choosing
between the narrow gate that leads to life and the broad way that leads
to destruction. It challenges listeners to make a committed choice to
follow Christ and live out the teachings of the Sermon on the Mount,
highlighting the importance of surrendering to God and striving for
righteousness by faith. The sermon warns against the dangers of
superficial faith, false prophets, and the easy path that leads to
eternal punishment, urging believers to be doers of the word and not
just hearers.

Duration: 1:12:47 Topics: "Narrow vs. Broad Path", "Commitment to Righteousness"
Scripture References: Matthew 7:13, Matthew 7:21, Luke 6:46, 2 Thessalonians 1:9, Matthew 25:46, Revelation 14:11, Matthew 5:48, Matthew 5:16

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DESCRIPTION
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This sermon emphasizes the critical decision of choosing between the
narrow gate that leads to life and the broad way that leads to
destruction. It challenges listeners to make a committed choice to
follow Christ and live out the teachings of the Sermon on the Mount,
highlighting the importance of surrendering to God and striving for
righteousness by faith. The sermon warns against the dangers of
superficial faith, false prophets, and the easy path that leads to
eternal punishment, urging believers to be doers of the word and not
just hearers.

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CONTENT
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Okay, we are in Matthew chapter 7. Now, my brothers and sisters, you
don't want to miss this. When something has to do with you, and it has
to do with you to the extreme, when it has to do with the most important
things about you and the most important questions about your life, we
want to pay really close attention. In verse 13 of Matthew 7, this is
where I want you.

Matthew chapter 7, Matthew 7, verse 13. Now, if you just go and you read
through the Sermon on the Mount, you may not catch this, you may not
notice this. Verse 13 is a massive point of change in this sermon.

It is basically where Jesus begins the finale. This is where he applies
the sermon. This is where he begins to sum things up.

This is a really critical junction or juncture in this, and I want you
to catch it, verse 13. We are going to get a series of contrasting
pairs, and you'll see this. Notice this.

Enter by the narrow gate. Well, where's the pair? Well, he's going to
get to it. There's a wide gate.

You see the pairs here. Narrow gate, wide gate. Enter by the narrow
gate, for the gate is wide, and the way is easy.

So there's an easy way and there's a hard way. There's another pair. The
way is easy or it's broad.

In the United States, in a lot of our cities, we have a broad way. Do
you have broad ways here? One. I mean, in San Antonio, there's a broad
way.

In most cities, in major cities in the United States, you can find a
city called broad way, and it comes. I mean, I don't know where else it
would come from, but this concept right here. So there's our pair.

You have a narrow way. You have a broad way, easy or hard, and it leads
to destruction, this broad way. This easy way.

And see, there's two ends. One is life. One is destruction.

Those who enter it, enter by it, are many. You have two crowds. So you
have the great crowd and you have the few.

For the gate is narrow and the way is hard that leads to life, and those
who find it are few. You see all the pairs, all the contrasting
comparisons here. But it continues.

Beware of false prophets. Well, immediately, when you think of false
prophets, well, there's true prophets. But notice a false prophet.

They come to you in sheep's clothing. They look like Christians.
Inwardly, they're something else.

You'll recognize them by their fruits. Are grapes gathered from thorn
bushes or figs from thistles? So every healthy tree. So there's your
good prophet, the healthy tree.

He's using an analogy here. Every healthy tree bears good fruit. But the
diseased tree bears bad fruit.

So you see our pairs, our contrasting pairs again. You have a healthy
tree. You have a diseased tree.

You have good fruit. You have bad fruit. Verse 18, a healthy tree cannot
bear bad fruit.

Nor can a diseased tree bear good fruit. There's our pairs. Every tree
that does not bear good fruit is cut down and thrown into the fire.

Thus you will recognize them by their fruits. Again, we have this in
verses 21, 22, and 23. Notice the comparison.

Not everyone who says to me, Lord, Lord, will enter the kingdom of
heaven. But the one who does the will of my Father who is in heaven. So
you get the people that are going to heaven here.

And you also get the people who are told to depart from Him in verse 23.
You see the pair. You've got two types of people here.

You've got the people that enter and the people that don't enter. You've
got the people that do the will of the Father. And those who don't do
the will of the Father.

He says in verse 22, On that day, many will say to me. You see there's
the many. Again, over against the few.

These are the pairs that are being contrasted. On that day, many will
say to me, Lord, Lord. Did we not prophesy in your name and cast out
demons in your name and do many mighty works in your name? And then I
will declare to them, I never knew you.

Depart from me, you workers of lawlessness. Again, the pairing
continues. Everyone then who hears these words of mine and does them
will be like a wise man who built his house on a rock.

Rain fell, floods came, winds blew, beat on that house. It did not fall
because it had been founded on the rock. And this is a comparison over
against everyone who hears these words of mine and does not do them.

So you've got people that hear and do. You've got people that hear and
don't do. And they'll be like a foolish man.

So you've got a wise man, you've got a foolish man who built his house
on the sand. So you've got a house on a rock, you've got a house on the
sand. The rain fell, floods came, winds blew, beat against that house,
and it fell.

So you've got two outcomes. One house stands, one house falls. Great was
the fall of it.

Do you recognize what's happening right here? Our Lord has just
basically finished his Sermon on the Mount. He's finished telling us
about what kingdom people and their righteousness ought to look like.
And now what he's basically doing is he's getting done and he's saying,
Look, after I preach this sermon to you, you need to recognize there are
two sorts of people.

There are the people that hear what I just preached and they do it. And
there are people that hear what I just preached and they don't do it.
And that's what all these pairs are about.

You're either one or the other. There's only two options. There's only
two choices here.

That is precisely what's happened. What's most vital is that we
comprehend how this series of contrasting pairs here at the end of this
sermon relate back to what has been said previous to this. All the
things that he's said up till now.

What's the connection? Well, clearly it's this. He said at the
beginning, Unless your righteousness exceeds that of the scribes and the
Pharisees, you will not enter the kingdom. And now he's gone through and
he's described what kingdom righteousness looks like.

And in the end, he says, Okay, what are you going to do with that? Where
are you at? Which side of this are you on? Because here's the thing
about these contrasting pairs here. It's one or the other. There's not a
third option.

There's not a third choice. There's not many choices. And you know what?
Everybody in this room is in one of these two camps.

I would just ask you the question. What do you think? What do you think
right now, based on what you know about Scripture, if suddenly Christ
came right now, what do you think? What do you think the percentage
possibility that you would be told to depart? What do you think? Are you
absolutely certain? I don't know. Zero percent.

What do you think? And you see what Jesus is wanting us to do is he's
wanting us to basically look at what he's just preached. And he's
wanting us to recognize there's a righteousness that is characteristic
in his people, true people. That's basically what he's at.

He's saying there's a righteousness that's not optional here. That's
what's set forth in this sermon. You recognize Jesus came from glory to
get a bride.

And it says that he gave himself for a particular people, a peculiar
people of his own possession, zealous of good works. You need to
recognize this. Jesus did not come from heaven just to forgive sins,
just to save people from hell.

He came to make people righteous. And he says this is the standard. And
if your righteousness does not exceed that of the scribes and the
Pharisees, if your righteousness does not resemble this sermon, he's
saying there's two options.

You see, I think we all have to stop and say, what is the percentage
possibility in your own mind that you would perish if Christ came or you
would have life? You see, I don't like to think about that. You know
what? It's only a fool that doesn't think about these things. You need
to weigh out what you are and where you are at based on the word of God.

You know what Jesus is telling his would-be followers? This is the way
to enter the kingdom. Listen to it. I tell you, unless your
righteousness exceeds that of the scribes and the Pharisees, you will
never enter the kingdom of heaven.

What Jesus has done is he's laid it all out on the table here. Here's
the standard. And then he looks us square in the face, and he says, this
being the standard, enter that narrow way.

Enter it. He's saying to us, here it is. Here it is.

I gave you the standard that I require. Now, what are you going to do
with it? You see, when he says enter, he's saying, no, don't you think
you just sit there after hearing this, passive, somehow believing, well,
God's sovereign. If God's going to do anything, he's going to have to do
anything.

No, no, no, that's not where he's at. When he says enter that, that word
right there is an imperative. And he is calling you to make a decision.

He's calling you to make a choice. He's calling you, what are you going
to do about this? I told you about the righteousness that must exceed
the scribes and the Pharisees. And see, somebody here is going to say,
wait a second, I know enough about my Bible to know we're not saved by
works.

You need to recognize something. This is not a sermon about winning
salvation by works. He starts his sermon off by pouring spirit.

This is a sermon that says you are bankrupt, and you can't do this, but
you must do this. How does a person who can't do what they can't do?
There's only one way. By faith you lock onto Christ.

That's the only way. You see, that's really what this sermon is all
about. What are you going to do about this? He says, I'm looking for
doers of my word.

Not just those that hear. Doers. That's what it says.

Not everyone who says to me, Lord, Lord, will enter the kingdom of
heaven, but the one who does the will of my father. You see very well
what he's driving home here. The one who does.

You know what the question he's asking us? Are there any surrendered to
this? You say, yeah, well then enter. Enter. Someone says, but I'm
saved.

But Jesus says, there's no point talking that way, unless you're
implementing this reality into your life. Listen, what he's basically
saying is there's no point of listening to all this explanation of what
the kingdom people are like, if in the end all you're going to do is
listen. You see that.

In the end he says, you want to know who the foolish man is? A foolish
man listens. But he doesn't do. And what he's talking about here,
listen, this is not in a vacuum.

All these statements that Jesus says right here at the end have to do
with the entire sermon. That's what he's talking about. That's where
he's going with this.

There's only two options. All these sets of two from verses 13 to 27 are
really the same thing. You are those who do what Jesus says, or those
who don't.

And so, you know what happens? Jesus preaches his sermon, and then he
looks at each one of us and he says, okay, now it's decision time. We
can't avoid this. You don't avoid Christ.

And listen, to say I'm not going to consider this is to make your
decision. To say I'm going to consider this later is to make your
decision. To say, you know, I don't like this.

That doesn't matter. That really isn't the issue. What we're faced with,
I'm faced with this too.

See, you're hearing my voice. I'm the preacher. But what you have to
recognize is I'm not getting this from myself.

I'm drawing this right off the pages of scripture. The Lord came from
glory. God became flesh.

And he came here to tell us the way. And listen, this is by faith. But
you have to recognize that's what this sermon is all about.

This sermon is about living out a righteousness by faith in Christ.
Clinging to him. Doing what he calls.

You can't do this in your own strength. This starts with poverty of
spirit, by mourning, by meekness. We are lowly before him.

When he calls us to this, yes, he expects us to say, Lord, we can't do
this. But you must do this. Well, how must I do what I can't do? Well,
brethren, that's what Christianity is all about.

Don't you recognize? We've been called to live an impossible life. But
you don't look at it and say, well, because it's impossible, I can't
live it. No.

He's saying, get your eyes off yourself and get your eyes on me. And if
you're looking at me and you're walking with me, you can live this. If
you follow me, I'll never leave you or forsake you.

And I'll grant you ability to do what in yourself naturally you don't
have the ability to do. That's what this is all about. So he preaches
this sermon.

He says, it's decision time. What are you going to do now? Jesus said,
I'll tell you what you ought to do. And that's precisely where verse 13
is.

Enter by the narrow gate. That's what you ought to do. This is the way
to eternal life.

I'll tell you this. Jesus means to make us uncomfortable. If there's a
shred of contentment in coming here to this church and listening to all
these sermons that I've preached from the Sermon on the Mount, and you
just, oh, that was interesting.

You know, I enjoyed that. Let me give consideration to that. Hear these
sermons.

You know what he's doing? He's drawing this sermon to a close. And he
wants to know, what are you going to do with this sermon and with his
words? What are you going to do with him? What are you going to do with
his requirements, with his standards? Brethren, I'll tell you this. The
rains will fall.

They're going to fall. And the floods are going to come. And the winds
are going to blow.

That's for certain. And they're going to beat against the house of your
life. And you can't escape this.

Brethren, you can't escape this. You say, man, why did I come here
today? This makes me feel uncomfortable. Brethren, he means to make us
feel uncomfortable.

The only place where you're not uncomfortable is if you hear his words
and enter that straight gate, that narrow way. That is the only place of
comfort. And he doesn't want to give you any comfort thinking that any
other route is a good or safe way.

That's where he's at right now. Jesus says, you can't avoid me. You
can't avoid this.

Listen, we know this. He's the judge at the end. And this is his
standard.

When we come to stand before him. This demands, you know what all this
demands? Repentance. Repentance is a change of thinking.

It's to rethink things. Like you need to really rethink his words. You
don't want to just say, well, you know, I went to church today.

I had the Lord's Supper. As though what? As though that seals. Brethren,
what we're talking about is we're talking about a faith planted in
Christ.

You remember this. Faith without works is dead. What he's talking about
here is this is what living faith looks like.

This is what looking to him, walking to him, with him. There's a trust.
There's an obedience that comes forth from this.

And not to decide is to decide. So you see the imagery. We're just
dealing with verses 13 and 14 today.

You see it. 13, 14. Look at it.

You got gates. You got width of the gates. You got a way.

You've got two crowds. And you've got an end that's there waiting for
those that are in either of these places. You see that.

Two gates. Two ways. Two ends.

Two crowds. One gate is narrow. One gate is not so narrow.

It's pretty wide. That's what you have. There's one gate that's narrow.

There's a way that's narrow. There's a way that's broad. The way that's
narrow, that word means it's compressed.

It says hard. But it's the idea of being constricted. Even I think that
King James says narrow.

Brethren, you recognize this. The gate is narrow. The way is narrow.

And the end is life. But there's another way. And that way is broad.

And that way leads to destruction. That's what we see here. Wide, broad,
easy.

Problem is there's destruction at the end. Now, listen. As I said
before, the Lord Jesus Christ does not speak these words in verses 13
and 14 and even the ones that follow.

He's not speaking it in a vacuum. It ought to be fairly obvious what's
meant by the narrow gate and the narrow way. By what he said before
this.

Now, just think with me. But what he's saying is this. The dominant
characteristic of the true Christian life, the dominant characteristic
of the life to which Jesus calls us is narrowness.

It's a narrow gate. It's a narrow way. It's a narrow life.

Brethren, think with me. Think of what he's been saying. He says, look.

I just don't want my people not to murder. I don't want them to hate. I
want my people to be a people that resolve problems.

If you've got a brother and he's got something against you, you leave
your gift, you go take care of it. I want you to be radical against
sexual sin. I want you to literally rip and gouge eyes out of your head
if they cause you to sin.

I want you to amputate hands if that thing causes you to sin. I want you
to love your enemies. You remember you heard it said eye for an eye? No,
none of that anymore.

You love your enemies. You love your neighbor. You love your enemy.

And you do good to them. And you pray for those who persecute you. He
said the things that you would have other people do unto you, I want you
to do unto them.

He said in teaching us about prayer in this sermon, he said, Father,
forgive us our trespasses as we forgive those who trespass against us.
He wants you to forgive other people. Forgiving others, loving others.

You should tax collectors greet one another. What do you do more than
any? You need to be perfect like your Heavenly Father is perfect. Do you
recognize that this is the life he calls us to? Do you recognize just
being a person that walks through this life and doesn't retaliate, that
forgives, that goes and seeks to be a peacemaker and to bring
reconciliation, to be a person that is going to seek to love this world,
even your enemies, even those people who curse you, you're rather going
to bless them.

They strike out against you, but you're going to pray for them. Do you
recognize the kind of people that he's calling us to be right here?
Brethren, this whole thing starts with a narrow entrance and it stays
narrow all the way to the end. I mean, the very note that this sermon
begins with, poverty of spirit.

Do you recognize what that, poor in spirit. We are a self-righteous
race. We are independent and we don't want to have to need God.

That is us by nature. That's not easy. This is not an easy life that he
is calling us to.

You know what he's basically saying? You need to leave your self-
righteousness at the door. More than that, you need to leave yourself at
the door. I mean, think about it.

That's how straight and narrow it is. How can you bless those who curse
you and pray for those who despitefully use you unless you leave
yourself at the door? Brethren, leaving self at the door doesn't mean
that you make yourself perfect at the door, at this straight gate. It
means you come to the Lord and you recognize, I can't fix myself.

I hear what you're calling me to, Lord, take me down this path, this
narrow way. Help me to survive it because I can't do this on myself.
It's much like Levi when Jesus said, follow me.

He basically looked at all of his tax-collecting stuff and he got up and
he walked away from it. He wasn't making himself perfect, but you know
what? He was trusting this one that wherever he took him, he was going
to follow. It was a very narrow way, very narrow.

Brethren, you do recognize he's calling us to the highest life ever. Be
perfect as your heavenly father is perfect. That is the highest life of
all.

You better believe it's going to be difficult. It's also hard because
why? It involves suffering. Did he not say in this sermon, blessed are
those who are persecuted for righteousness' sake for theirs is the
kingdom of heaven.

Did you get that? Theirs is the kingdom of heaven. People that get
persecuted, that's a hard road. Blessed are you when others revile you,
persecute you, utter all manners of evil against you falsely on my
account.

It's also a hard path. Why? Because it's a fight of faith. You remember
what he said on prayer.

He said we need to not just ask. We need to keep asking. We need not
just ask.

We need to seek. Not just seek, but keep seeking. We need to knock and
keep knocking.

He talked about fasting in here. While the world's out there, and
they're drinking it up, and they're eating up, and they're enjoying
themselves, and it's all about pleasure and all about how they can get,
God's people are supposed to be people that are desperately clinging to
the Lord and pleading with Him in prayer and crying out to Him and
asking Him for help and fasting and praying and giving. And this is the
life.

This is it. Listen, I'll say this again. He's not come to simply save
you from your sin and from hell.

He has come to make a people who are righteous and who live this reality
out. You know what He does? He comes to slay our old man and to make us
new creations. Old things passed away.

That's what He's come to do. And the reality is, He's come to lead a
people through a very straight gate and down a very narrow path. And you
know what He says? He says those on this path are few.

Few. I don't know if you've ever had this mindset that, well, there's
many. There's many.

I don't know. You see what He's saying here? This is a lonely path. The
narrow road is always a lonely road.

Oh, Bunyan portrayed this perfectly in Pilgrim's Progress. Why? Pilgrim,
Christian. He took off running by Himself.

Yeah, He was joined for a moment, but then He was by Himself again. And
He found the gate by Himself. And He took off from the gate by Himself.

And He went up the hill of difficulty by Himself. And He went between
the two lions by Himself. Did He walk with friends at times? Yeah, but
just one.

Both the times He walked with somebody else. Large segments of this.
Brethren, this is so perfectly portrayed for us.

I just say this. How can the narrow way appeal to our race? How can it?
You know what appeals to people? You know what appeals to people. Most
people, what appeals to them this day is eradicate God from their
thinking altogether.

Let's just talk about religious people. You see, the many on the broad
way are religious people. Do you know what most people want? Most people
want heaven.

They don't want hell. But they want to get there. They're doing it their
way.

Holding on to their sin and keeping their idols. Well, they won't admit
they're really damning idols. They won't admit that they're really that
selfish or that independent or that rebellious against God.

They want to convince themselves that's not the case. But that's what
people want. People want a way to heaven that's easy.

Only problem, that's not one of the choices. You got two choices. One's
easy, destruction's at the end.

One's hard, life is at the end. There are few because it doesn't appeal
even to the religious multitudes in this world. They don't want that.

It's just totally unappealing. This can never appeal to those who want
to hang on to all their garbage. And that's the vast majority.

Oh yeah, easy believism, we hear it called. Just the easy way. I'll tell
you, that way goes to destruction.

Don't think. It's very easy. You recognize.

Church going, owning a Bible, taking the Lord's Supper. It's easy. The
kinds of things he's talking about, doing unto others what you want them
to do unto you.

Loving your enemies, praying for those who despitefully use you. Asking,
seeking, knocking, giving yourself to a life of prayer and fasting. Not
just for that one desperate need that you feel when your child's sick
and you don't want him to die.

I'm talking about constant clinging, constant fighting that fight of
faith. Constantly gouging out eyeballs and cutting off hands. Mourning
that poverty of spirit.

Brethren, this is what we're talking about. Striving to be salt.
Striving to be light.

Striving to do your good works in the sight of the people that are
watching. This is the nature of this sermon. And Jesus is saying this.

You listen to this sermon and you just waltz away like, well, that's
great. That's nice. Like that church.

Or don't like that church. That was biblical. Jesus is not looking for
you to praise this sermon or give some affirmation that, yes, that's
biblical.

Well, of course it's biblical. It's him speaking. What he expects you to
do is come to a decision and make some choices here.

That's what this is. Brethren, and if you make the right decision,
you're going to be among the few. But it's always been that way.

It's always been that way. Brethren, Christians have always found
themselves in the despised minority. That's always the way.

Now consider carefully. Many travelers are on the broad way. But perhaps
it's not who you might imagine.

You see, it's very easy for us to say, oh, we're in church. We're in the
church meeting. And there's lots of people out there.

Masses and multitudes. We're a few compared to them. I recognize we can
look at things that way and that's not totally a... I mean, yes, people
that don't even identify with God's people, of course we know where
they're at.

But the people in these pairs all the way through here are not such as
you might think at first notice or at first glance. This is not the
godless masses. I mean, just look here.

Verse 15, Beware of false prophets who come to you in sheep's clothing,
but inwardly are ravenous wolves. And basically he breaks all this down
into there's two types. There's a healthy tree and there's a diseased
tree.

And there's good fruit and there's bad fruit. But do you recognize what
he's dealing with here? He's dealing with people that look like sheep.
People who look like sheep but are not sheep.

And when you go to verse 21, look at this, Not everyone who says to me,
Lord, Lord, will enter the kingdom of heaven. Isn't that interesting? He
could say, Well, not everybody who follows Allah will enter the kingdom
of heaven. No, no, no.

You see what he says? Not everybody who uses my name, not everybody who
relates to me and talks Jesus Christ talk. You see, that's what he's
saying. But you've got people that are using the lingo.

These are people that are in the church. These are people that are among
professing Christians. These are would-be followers.

And they're using his name, Lord, Lord. And you see what they did? They
say on that day, Verse 22, Many are going to say to me, Lord, Lord, did
we not? See, Lord, Lord, not just Lord. It's double.

It's profound. It's emphasized. Did we not prophesy? See, we were doing
things.

Lord, we were doing these religious things. We prophesied. We cast out
demons in your name.

You notice that? It's always in his name. In your name. This wasn't done
in the name of some Hindu God.

This was done in the name of Jesus Christ. In your name. We did mighty
works in your name.

And then he says, I don't know who you are. I don't know you. You are a
worker of lawlessness.

You say, wait a second. We prophesied. We did mighty works.

We took the Lord's Supper. We came to church meetings. He said, I never
knew you.

You see who he's talking about here? And when you go on, and you go on
to verse 24, everyone who hears these words of mine and does them over
against verse 26, everyone who hears these words of mine and does not do
them, you recognize who these people are. These people are sitting under
the preaching. These are people that have listened to the sermons from
the Sermon on the Mount.

You see, he is not interested in whether people come and hear the
preached sermon. He's interested in whether you actually have a living
faith that clings to the Christ and to the truth that he proclaims. You
see, your faith is nothing if it doesn't hear these words and say, yes,
Lord.

I believe you are king, and you are Lord, and you are God, and you are
the only Savior. I believe you came from heaven. I believe you came with
the truth.

I believe these words are from God. I believe this is the way to eternal
life, and I am not going anywhere else. I may be weak.

Lord, I see it. Poverty of spirit. But where are we going to go? And
you're just like his disciples.

You're just like Pete. Where are we going to go, Lord? You have the
words of eternal life. We're not going anywhere.

I mean, we may fall. We may do this. We may do that, but we're clinging
to you, and if you tell us to go through this, if you tell us to enter
at this point, we're going in there.

Whatever may follow. You see, you follow him no matter what the
consequences are. He never guaranteed you you wouldn't die, you wouldn't
be persecuted.

In fact, he said you would be persecuted, and it's very likely you could
die. That's not guaranteed. But brethren, this is it.

These people, you see. You see who the people are. The many on the broad
way.

These are religious folk. Some of you. Brethren, there's no question
about it.

I don't doubt that at all. We have people in this very room right now
that are proclaiming to be followers of Christ, and on Judgment Day,
there are people in this room that will go to the right, and there are
people in this room that will go to the left. And there won't be any
real mystery about it.

When the facts are laid on the table, if you're on the left, it's going
to be because you heard. You might have debated, thought about the
truthfulness. You might have said, yeah, that's true.

You might have looked at that and appreciated it. You might have done
whatever. But you heard it, and you did not do it.

You were happy with just mechanical religion. And you know, one of the
things he said is judge not. There's not to be hypocritical judgment.

You were just happy going on and judging. You were just happy going on
with the hypocrisy. See, that's really what went behind the scribes and
the Pharisees who had a righteousness that you better have a better one.

It was hypocrisy. They appeared to be something on the outside. They
appeared to be sheep on the outside, but inwardly, they were altogether
something else.

Brethren, this is easy religion. The way is easy. This is a broad way,
and it's easy.

And you know what it says over the top? It says the sign over the top
says, come to heaven the easy way. And the vast majority say, yeah,
yeah, sign me up. That's what I want.

I don't want to go to that terrible hell place. I don't want to suffer
for my sin, but I want it easy. Show me the easy way to heaven.

And you know what? They look at the sign, and they go in with the crowd,
and they walk with the crowd, but they never really pay attention to
where this road goes. This is why God's way can never be discovered by
appealing to the majority opinion. Do you hear what I'm saying? The
majority, Jesus says, are on the wrong way.

Don't appeal to the majority. Don't appeal to the crowd. You see, the
few, even... My wife says it.

When my wife was growing up, she was not a Christian, and she went to a
church, and she said, you know what? There were a few people in the
church who were oddballs. She said once she got saved, she recognized
they were the true Christians. Brethren, that's so often the way.

The majority are always wrong, because the majority are always on the
wrong way. That's clearly. To travel the narrow way... You remember what
Paul said, that we were dead in our trespasses and sins, and we were
following the course of this world.

You see the picture? We were in the stream. We were in the flow of the
majority. But what happens? When God saves you, there's a 180 degree
turnaround, and you suddenly go against the majority, against the world,
against brethren.

You go the other way. The Christian, the Christian. Why is it that
people call... You know what I found throughout the years when I meet
Christians? You go to different places, and they're like, my family's
calling me a fanatic.

That is so common. Brethren, I'll tell you this. You can almost smell
the real deal, just because you got the majority calling them a fanatic,
or calling them a cult, or calling them this, or calling them that.

The true Christian is always somebody unusual. There's so few. You make
a break with the world.

You make a break with the crowd. You make a break with the vast majority
of people. And you know what happens? You also have to make a break a
lot of times with your closest friends, and your closest family members.

This is it. This is the way. The Christian way of life is not popular.

That's why so few are on it. D.A. Carson has said that the narrow way
doesn't win many popularity contests. He's absolutely right.

It's not popular. It's radical. It's fanatical.

It's unusual. It's strange. It's different.

That's it. Brethren, you know what happens? This happened to me. You
know what? I ran with the crowd.

But as soon as God saved me, you stop running with the crowd. And I
found that I didn't even run with the crowd that was in the first
churches that I went to because they were content to have the kind of
religion where you could still be a slave to your sin. I looked at these
people.

Brethren, I'll tell you, like I said before, Bunyan hit this right. One
of the things about getting on this narrow way, it's intensely personal.
You go in there by yourself.

You don't go in with the crowd. And you don't go in there with your
family. You don't go in there with a whole bunch of others.

You come in there by yourself. Formerly, our identity was with the
crowd. There's no question about that.

Brethren, you know what happens? It can feel lonely at times. But you
think of Pilgrim. He walked that lonely road.

Sometimes he had faithful at his side. Sometimes he had hopeful at his
side. But you think about them.

Oh, you had people going back the other way. You had people going off in
different directions. But they kept on the master's road.

And they kept their face towards the celestial city. Brethren, no matter
how many doubting castles you have to go through, or those enchanted
grounds that wanted to put them to sleep, or hills of difficulty, they
had the celestial city in their sights. Brethren, this is the way to
glory.

And we don't want to forget that. That is the appeal of this hard path.
Brethren, at one time we rushed madly along with the game.

But then what happened? Salvation puts a sudden halt to that. So, here
it is, brethren. There's only two choices.

One of the things that you have to take notice of in Jesus' teaching
here is this. Christ puts a limitation on what He allows us to believe.
What do you mean? Well, you know what? If you go ask the world's
opinion, they'd like to just tell you there's all sorts of choices.

Ruby and I evangelizing years ago, we went up to a man, he was a
Catholic, and began talking to him. He seemed like the sweetest old man
imaginable. We're talking to him about the way to heaven.

He said, well, here's his opinion. I think that getting to heaven is
like getting to Austin. There's many ways.

You drive from San Antonio to Austin. You can take that road over there,
that highway, or you can take that highway. I said, no, sir.

There's only one way. His fangs came out. This sweet, lovely old man
turned into a monster all of a sudden.

Brethren, there aren't a lot of ways. Jesus doesn't allow us that. You
know what? We would prefer to be given choices.

The reality is, which one of you would not sign up for an easy way that
went to eternal life? That's the choice we all want. And I'll tell you
what I think is happening here. The very reason he goes to false
prophets right after this, the very reason he would go immediately to
those who appear to be Christians but are not, the reason he would go
there right away is because of the very reality that he just set forth
two choices.

But you know what? Men don't want just two choices. They want a third
choice. They want that easy way to heaven.

And you know what? There are all sorts of prophets and preachers who are
ready to give men that message and tickle their ears with that. They're
everywhere. And I think that's why he goes there just next.

We want an easy path that leads to life. Brethren, there's always only
been two ways. And there's only been one way that goes to life.

And you have two choices. You can find this all the way through
Scripture. Moses said, I call heaven and earth to witness against you
today that I have set before you life and death, blessing and curse.

Therefore, choose life that you and your offspring may live. Joshua said
it. If it's evil in your eyes to serve the Lord, choose this day whom
you will serve, whether the gods of your fathers serve in the region
beyond the river, or the gods of the Amorites in whose land you dwell.

But as for me and my house, we will serve the Lord. And you remember
what it was like on Mount Carmel with Elijah. Elijah came near to all
the people and said, How long will you go limping between two different
opinions? If the Lord is God, follow him.

If Baal, then follow him. You know what? People like to be uncommitted.
That's a reality.

They love to be uncommitted. That's one of the reasons why I think it's
really good for people to verbally commit to wanting to be one of us as
a church. I think that's great because people don't like commitment.

And Jesus doesn't allow us the comfortable solutions that we might
propose. Any easy ways? No, not that. So we need to ask ourselves this.

How does a person enter? Because that's what he's really telling us
here. Enter by the straight gate or enter the narrow gate. How do we do
that? Well, reality is we need to recognize this.

Jesus is clearly emphasizing that a time for a decision has come. He
says enter by the narrow gate. We need to recognize the absolute nature
of the choice before us.

Do you hear what I'm saying? We need to recognize the nature of what he
is calling us to. If you listen to this sermon and you walk away just
basically resolved to improve your life a little bit, you've missed it.
That's not what he's calling you to enter.

He's not saying read this sermon and now, you know, try to fix one thing
in your life. He hasn't preached this so that you resolve to simply
improve a little bit. That's not the decision he's calling us.

The choice before us. There's no room for you to set your opinions over
against the Lord's in this. He's calling for a radical lifestyle all
out.

So we need to ask this. Where's the narrow gate? You know, when
evangelists came to Christian and Pilgrim Progress, he said, do you see
that gate over there? And he looked over there and he said, no, I don't
see that gate. He said, do you see the light over there? He said, yes, I
see the light.

He said, keep that light in your eyes and you keep going. What does that
mean for us? I mean, for one, that's Bunyan's analogy. But where is
this? Jesus says to enter this gate.

Where is it? Well, it's not back here somewhere. It's not out those
doors. It's where is it? We sit here.

This is a spiritual reality. We need to ask ourselves, where is this
that we might enter? I mean, the picture that Jesus paints here is nice
and everything. But as I sit here in this place at this time, how do I,
how do you practically enter this place? Well, consider it.

When Jesus says, enter by the narrow gate, he's clearly calling us to do
something. He's calling us to action. This demands a decision.

It demands commitment. This isn't something to just read about and be
interested in. And then to become passive because you've got this idea
that God is sovereign.

And you know, because God's sovereign, God saves who he will. And so I
can't really do anything. That's not what Jesus is doing.

Jesus does not say, okay, preach the sermon. Now sit over there and wait
for God to zap you and bring you through this narrow gate, into this
narrow way, so that you might end up at life. That's not what he's
saying.

He appeals to his hearers and he says, you need to enter this gate.
Don't be passive about this. Jesus demands to control our lives.

You recognize that's what this sermon is about. He said in a parallel to
this over in Luke 6, why do you call me Lord, Lord, and do not do the
things I say? This is really what we're faced with. You can't just look
at this from a distance.

You have, every one of us in this room, we have to deal with the Lord
Jesus Christ. Your path takes you to him. You have to deal with him.

You have to deal with his words. And if you say, I will not, I'm turning
my back. Listen, it's only a matter of time until you come face to face
with him.

What you want to do is hear him and recognize this is the one before
whom I must stand. I have to die. There is a judgment day.

My life is short. He is Lord. He is King.

He is the only Savior. He came to show us the way. He came to be a voice
for God.

He came to be truth to us. He came to be the door. That's key.

Where's the gate? Christ is the gate. When you say that imagery, it
doesn't help me a whole lot more. Because I don't see Christ.

Well, listen, you see him by faith in this book and in what he just got
done teaching. That's where you see him. The gate is him.

See, it's all got to do with him. It's got to do with surrendering to
him. It's got to do with hearing his words.

It's got to do with believing that he is the one who can save me
thoroughly to make me capable to live a life like this. He's able to
take me all the way through this straight gate and down this narrow way.
And because he says, follow me.

He's saying, I'll never leave you or forsake you no matter how narrow it
gets. I will be there at your side. I will be with you.

I will walk with you. I will help you. I will strengthen you.

You remember how virtue went out of him to help heal other people? He's
got the healing virtue. He's going to be there with us. That's what this
is all about.

How do you enter? How can you find this? Well, brethren, the hard way is
a way to be walked. It has to do with you purposing, you coming to
commitment. You recognize that's what this is all about.

When he says to his disciples, you guys going to leave too? When all the
crowds were leaving? See, there's the many. The many got on the boat and
they're out of here. And he said, you guys going to go too? Where are we
going to go? You see, that's what he's calling for.

He's calling for people that say, no matter how hard this is, where are
we going to go? I'm not bailing out on this because you're the Savior.
You've got the words of eternal life. I believe you.

I believe you are who you said you are. I believe you came to do what
you said you came to do. I believe that you are my only hope.

I'm not going anywhere. I'm going to be just like Levi. You called me to
follow you.

I'm leaving that tax table and everything that I knew and all the crowds
and all my buddies and all my friends and all the world. I'm leaving
them behind and I'm following you. I don't know what the end of this
might be.

This might not go well for me for all I know. You're my only hope. I'm
going with you all the way to the end.

That's what this is about. That's the faith. And what he's asking here
is, does this govern you? See, when he gets to the end, he says, you got
these people over here? And what are they doing? They're hearing and not
doing.

What he's asking is, when you hear my words, do they govern you? Do they
control you? Do you hear my voice? Or is this just some nice religious
talk? You heard the sermon? Great. You go on your way. Now you think
about cars and food and girlfriends and sex and televisions and life and
work and, you know, the stuff you've got to buy.

And you're just going to go on. Success and where you're heading. Or
does his word ring in your ear? Do you think about it all the time? Is
this what controls you? This involves a very definite act of me, and
it's going to be the result of him controlling me and my actual
decisions, my practice.

This involves a very definite act of the will. This calls me to
recognize that this is God's truth. Christ calls me to conform.

Jesus expects us to say, I'm going to give myself to him and to the life
that he directs me to live. Come what may, I'm not going to consider the
consequences of following him. I believe in him.

I believe that what he says is true. I believe all that. You know what
the psalmist said? The psalmist said, why are you cast down on my soul?
You know, Martyn Lloyd-Jones jumped all over that reality about talking
to yourself.

You know what? That's very healthy. I had John over the other night, and
I came to the front door, and I opened it up, and he's out there
talking. I thought his kids were out in the car.

I said, who are you talking to? He said, oh, I talk to myself. Now see,
some people could look at that and say that's crazy. No, that's
Christian.

That's what the psalmist did. You're supposed to be talking to yourself.
My wife will come sometimes.

Are you talking to yourself? That can be a sign that something's wrong.
Listen, the reality is we need to be talking to ourselves. Talk to
yourself.

You ought to be able to talk to yourself this way. You know what? I do
believe that what Jesus said right here is impossible for me to live in
my own power. I recognize that.

But see, that's the nature of poverty of spirit. I can't do this myself.
And yet, you know what? He says I must live this out.

So I can't, but I must. Well, how do you do? Lord, I believe that if
you're calling me to do something that I know in myself I can't do, that
I'm trusting you that you're going to make up all that I need here to be
able to live this out. And I know that even when I fail to do this,
you've told me in your word that if I confess my sins, you're faithful
and just to forgive.

And I have an advocate with the Father. So I'm trusting this. You're
going to empower me, but you're also going to walk there with me and be
my advocate.

I'm following you on this. I know this is going to be a hard road, but
you told your disciples that walk this hard road to rejoice and be
exceedingly glad. So something about this hard road and as difficult as
it might be right now, the Apostle Paul was led to believe momentary
light affliction over against what's at the end of this road.

Brethren, I'll tell you, the hard way is the way you want to go. Because
what's at the end is an eternal way of glory that you don't want to
miss. No matter how hard this way is, it's only momentary.

So you want to talk to yourself. You want to remind yourself of these
realities. Think, think, think.

Have I heard His voice in these words? Is this Him? Is this Him
speaking? Listen, do you think that the Christ that spoke these words is
going to be okay with you hearing them and not really applying them to
your life? Just to basically make slight little modifications to your
life. Or to say, no, you know what? I've got faith in Him. I don't have
faith in myself.

I've got faith in Him. He calls me to live this life. I'm going to
strive to live this life.

I'm going to strive to forgive people. I'm going to strive to love
people. Not just, I'm going to strive to do to others what they would do
to me.

I'm going to strive to be sacrificial. I'm going to strive to lay up my
treasure in heaven, not upon this earth. You see, the great masses, you
want to follow with the many? Oh, yeah, you've got lots of people that
want to amass all their wealth.

Who are the people that give it all away? The few. Brethren, do you
really believe Him? Do you really believe that you can lay up treasure
in heaven? You say, yeah, I believe what He says in this word. I believe
that if you ask, He's going to give to you.

I believe that if you seek, you'll find. I believe. And so you know what
it's going to do? It's going to show in your prayer life.

You really believe that if you lay up treasure in heaven, that it's
really laid up there for you in eternal weight of glory? Do you really
believe that it's wise not to lay up treasure here? Well, then you're
going to do something about that. You're going to live as though you
really believe that. You really believe that you ought to be doing unto
others what you want them to do to you? Then you know what? You're going
to make some calculated decisions in your life by faith in Him.

And say, Lord, I'm going to step out. I'm going to do this. I don't know
how this is going to work out.

I found this. You don't always have to know what the end is. But you
start striving to live this life by faith in Him, pleading with Him,
crying out to Him, help me to do this, help me to make decisions.

You have to ask, do you really believe that He is able to help you to
live this life? If you say no, you know what? It's not really what you
say. It'll show up in what you do. And see, that's what He says.

You've got doers and you've got people that hear and don't do. And there
is a storm coming, folks. And it's going to blow down a lot of houses
inside the church.

And what's going to happen is if you sum up the people's lives and you
really went back, they played with Scripture. They played with Christ's
words. Do you believe Christ died for me? Christ translated me into His
own kingdom.

Christ released resurrection power when He died on that cross so that I
might live to righteousness and die to sin. Do we really believe these
things? I mean, brethren, hear His voice. Don't ever forget that on this
road there's someone there with you.

He says what? I mean, He preaches this. He says what? Are some of you
really going to continue down that easy road? Are some of you so in love
with your sin? So in love with having your own way? So in love with your
own interpretations of what religion ought to be or what getting to
heaven ought to be? Are you just not amazed by the religious people that
you can quote Scripture to? And they're like, well, yeah, I know the
Bible says that, but. But what? Now you want to fill it in with your own
opinion? Brethren, do you realize what you're doing when you do that?
You're basically saying, no, I'm not going to take seriously what's
written in this book and what the Lord Jesus Christ, the Lord Jesus
Christ.

And you see, that's the problem. People say, Lord, Lord, but they don't
do the will of the Father. Are you going to say, Lord, Lord, and then
not do His will? You see, that's what He's calling us to do in this
sermon.

Brethren, we're not playing around here. True faith. I'm not saying you
enter through that gate to save yourself.

I'm saying this. If Christ has so spoken to you that you hear His voice,
then you want to go through that gate. You want to walk that straight
way.

You want to go down that path. That's not you saving yourself. That's
every indication that He's speaking to you and that He's at work there.

But if you're just to slough this off and walk on. Brethren, we show
that we've heard the voice of the Son of Man when He says, enter, by the
very fact that we say, yes, Lord. And we enter.

You see, the natural person does not accept the things of the Spirit of
God. They're folly to Him. He's not able to understand them.

Those are spiritually discerned. Are you decided? This is the question.
Are you all decided for the way of life? Have you committed yourself to
it? Have you made your choice? You know, there was a day, one of the
messages I preached at the fellowship conference there in Denton, Texas.

I preached on the fact that, you know, the church fathers, many of the
Christians that we love, we talk about, we read about. You know, there's
a day when people made covenants with the Lord. And in one of the
messages that I did there at the fellowship conference, I brought out
that reality.

Just how good that is to make commitments, to be a committed people, to
be determined. God helping you, of course. You can't do this in your own
strength.

Is this what you're endeavoring after? Is this life what you're really
striving for? Is this the life you're hungering and thirsting after?
Will you dare say, this sounds too Arminian? This sounds too much like
it involves my own will. Oh brethren, it's no more heresy than Moses
saying, choose this day, life or death. There's no more than that.

He says, therefore choose life. Or Joshua says, choose this day whom
you're going to serve. Or Elijah saying, stop limping between two
opinions.

Brethren, I'm going to say this to you. Stop limping between two
opinions. If Jesus Christ is who he said he is, and this is a life he
calls us to live, then be done with your mechanical religion, your
worldly religion, your shallow religion, and follow him.

And if you follow him, you know what it means to follow him? It means
you do the things he did. And he went about doing good. And he went
about proclaiming the gospel.

Brethren, if he's truly who he says he is, then give yourself all out to
him and be committed to it. If he's not, if he's an imposter, if he's
nobody to be taken seriously, well then don't. I mean, if you love your
sin, if you love the fleeting pleasures of sin for a season, you want to
choose the riches and the treasures of Egypt over Christ, you're free to
do that.

Now he commands you not to. He commands all men everywhere to repent, to
think right about all this. But you know what? If you will go your own
way, you can go your own way.

Just like the rich young ruler, and Jesus let him walk. Just like all
those that left in John 6 when the disciples stayed. Jesus let them go.

Listen, if you hear all this, and you know all of Christ's credentials,
you hear of all of his miracles, if you know what he has taught, and in
the end, you yawn. Ah, the miracles were neat. These words are
impressive.

But then you just go your way. And so Jesus never gave you any sort of
laws, any sort of instruction. You see what he says? Depart from me, you
workers of law-less-ness.

He's the lawgiver. He said, you lived like I never spoke these words.
Depart from me.

I don't know you. Your house is going to fall. You're a foolish man.

You listened, but you didn't do. Brethren, think hard about this. I'm
just about done, but listen.

You know what's at the end of the Broadway? Destruction. The popular
path has a destination which is of ultimate significance, and we ought
to think about it. You know what? You know what happens? Men and women
get so enamored by the easiness of the way, they don't even give time to
think about where this way goes.

Because you know what you have? You have people that are walking through
life, and they're basically living their life full of sin, full of self,
full of their own way, and then somebody comes along, and they bear this
message. It may be a true Christian that just simply is giving only part
of the message. They hear something about Christ.

They hear something about forgiveness of sin. They get so enamored by an
easy way to have their sins dealt with and an easy life after that. I
get my sins forgiven, and then I can live however I want.

And you've got all sorts of preachers out there telling people, oh yeah,
as long as you believe. Just believe. Just believe.

And it is. But I'll tell you, if you just believe and your faith is just
the kind of faith that God gives and it's just the real kind, then you
know what? It latches onto these realities and won't let go. But people
become so enamored by this, by the popularity of the whole thing.

They're enamored with getting their sins forgiven and living any way
they want. They're so taken with it all. They fail to even think.

What a shock. What a shock. People that live just wicked, wild lives.

What a shock for the religious. Lord, Lord, we did all these many mighty
works in your name. Can you imagine? I actually spent my whole life.

I wasn't out there partying every weekend. I actually went to church
every weekend. And now I've lost my soul.

Brethren, destruction is the word that he used. What a terrible word.
Destruction.

Don't think that that means to cease to exist. Listen. Listen to two
other verses.

2 Thessalonians 1.9. They will suffer the punishment of eternal
destruction away from the presence of the Lord. Matthew 25.46. These
will go away into eternal punishment. So you have destruction.

The punishment of eternal destruction. Eternal punishment. You see what
this is? It's being punished forever.

And you need to think about it. The rich man from Luke 16 wanted only a
drop of water on his tongue. Jesus says there's weeping, there's
gnashing of teeth.

It's perpetual punishment. Never, never, never, never any rest. That's
what Revelation says.

They have no rest forever and ever. The smoke of their torment going up
forever and ever. Do you recognize that everything good, everything
pleasant, everything kind and merciful is destroyed in hell? Beauty,
love, truth, kindness, gentleness, joy, hope, peace.

It's all gone and it's gone forever. Do you recognize the broad way is a
suicidal path? It's the way of suicide. Isn't it amazing? You warn men.

You warn people. You warn them. Well, I'm no worse than the rest of the
crowd.

Well, exactly. The majority are on that path. For people to make that
observation that I'm no different than the rest of the crowd.

Well, of course that's the case. And then you know where they go next?
Well, if so many of us are like this, God certainly would not put all of
us in hell. Would he? Could he? What does God's word say? God's word
says that the many are told to depart from me.

You workers of lawlessness. I never knew you. Brethren, a man who
doesn't consider his destination at the end of the road, he's on as a
fool.

As we can stand and consider this straight gate, it's serious. Because
you know what? When you consider this gate, what you're really
considering, you're considering God. I mean, it brings you face to face
with judgment.

It brings you face to face with God, face to face with the most
important questions of life. Face to face with who I am, what I'm living
for, the value of my soul, my eternal destiny. You know what it brings
me face to face with? Who is Jesus Christ really? I mean, when he speaks
like this, who is this to talk to me like this? That's what it brings us
face to face with.

Jesus has confronted us with a life that is an impossible one. Brethren,
let me tell you this. As hard as it is, you know that he says this, My
yoke is easy, and my burden is light.

So when you get into this place where few walk, don't think, as hard as
it is, externally. And yes, there's fighting within, there's fighting
without. But he says, the yoke I put over your neck, I'm going to cause
you to hunger and thirst for the right things.

You're going to have a desire to go the way that I take you. You know,
this isn't like I'm going to hit you with laws on the external that are
totally contrary to the heart you have. I'm going to give you a heart
that really wants to go this way.

And it's, my yoke is easy, my burden is light. You won't ever regret
walking with me. That's what he says.

Brethren, there's a deep joy in coming to know God and coming to know
Christ, because that's at the heart of this eternal life. And there's a
tremendous release experienced in knowing that your sins are forgiven.
And you have the promise.

Do we not have the promise that if we get into this narrow, little,
constricted way where we live for Christ and we live for the gospel, he
says, whatever sacrifices you made coming through that gate, you
recognize, I will restore unto you a hundredfold in this life, and then
eternal life. Brethren, he says in this sermon on the mount to those
that are persecuted for his namesake, rejoice and be glad for your
reward in heaven is great. Brethren, be decided, be committed.

Who are you living for? What are you living for? Who is Christ? Talk to
yourself. Reason through this. Don't ignore this.

Don't ignore this to the peril of your own soul. Brethren, this is
serious stuff. I feel this.

This is where this is coming from. This is coming at you so strongly for
any other reason than this. I feel this strongly.

This is serious. There's two ways. There's not a third.

And you know what I want? I want you to make it to the end. We're
running this race. Yes.

Yes. You come in alone. You have to believe alone.

But brethren, there's a reality that we do run the race in the collected
body of God's people. And I want to help you, and I want you to help me
to make it to the end. I want to get to the end.

And I want you to get to the end. When we cross that last river, I want
to be there with you, raising arms victorious. That's what's at the end
of this path, the hard one.

There's victory. There's glory. There's eternity.

Father, I pray, help us to feel the full weight and impact of your Word
spoken through your Son in this sermon. He has called us undoubtedly to
an impossible life. Be perfect as our Father in heaven is perfect.

Lord, we feel so imperfect. We feel weak, Lord. Help us to stay our way,
to keep on the path, to not deviate, to not wander, to not go to the
side, to not be like pliable and simply be blown about by every wind of
doctrine and go this way and that way, depending on what the wind is
telling us.

Help us, Lord. Help us to press on. Help us.

Give us grace, Lord. Grace us to make it to the end. I ask this in the
name of our Lord Jesus Christ.

Amen. You are dismissed.

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Video: https://sermonindex2.b-cdn.net/VA6bdWKq_As.mp4
Source: https://sermonindex.net/speakers/tim-conway/jesus-taught-that-few-find-eternal-life-matthew/
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