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 Roy Hession: The Calvary Road

http://www.gutenberg.org/ebooks/22193

I only started to read this book..... Here is the first chapter.... Be blessed....
BROKENNESS We want to be very simple in this matter of Revival. Revival is just the life of the Lord Jesus poured into human hearts. Jesus is always victorious. In heaven they are praising Him all the time for His victory. Whatever may be our experience of failure and barrenness, He is never defeated. His power is boundless. And we, on our part, have only to get into a right relationship with Him, and we shall see His power being demonstrated in our hearts and lives and service, and His victorious life will fill us and overflow through us to others. And that is Revival in its essence. If, however, we are to come into this right relationship with Him, the first thing we must learn is that our wills must be broken to His will. To be broken is the beginning of Revival. It is painful, it is humiliating, but it is the only way. It is being "Not I, but Christ,"[footnote1:Gal. 2: 20.] and a "C" is a bent "I." The Lord Jesus cannot live in us fully and reveal Himself through us until the proud self within us is broken. This simply means that the hard unyielding self, which justifies itself, wants its own way, stands up for its rights, and seeks its own glory, at last bows its head to God's will, admits its wrong, gives up its own way to Jesus, surrenders its rights and discards its own glory--that the Lord Jesus might have all and be all. In other words it is dying to self and self-attitudes. And as we look honestly at our Christian lives, we can see how much of this self there is in each of us. It is so often self who tries to live the Christian life (the mere fact that we use the word "try" indicates that it is self who has the responsibility). It is self, too, who is often doing Christian work. It is always self who gets irritable and envious and resentful and critical and worried. It is self who is hard and unyielding in its attitudes to others. It is self who is shy and self-conscious and reserved. No wonder we need breaking. As long as self is in control, God can do little with us, for all the fruits of the Spirit (they are enumerated in Galatians 5), with which God longs to fill us, are the complete antithesis of the hard, unbroken spirit within us and presupposes that it has been crucified. Being broken is both God's work and ours. He brings His pressure to bear, but we have to make the choice. If we are really open to conviction as we seek fellowship with God (and willingness for the light is the prime condition of fellowship with God), God will show us the expressions of this proud, hard self that cause Him pain. Then it is, we can stiffen our necks and refuse to repent or we can bow the head and say, "Yes, Lord." Brokenness in daily experience is simply the response of humility to the conviction of God. And inasmuch as this conviction is continuous, we shall need to be broken continually. And this can be very costly, when we see all the yielding of rights and selfish interests that this will involve, and the confessions and restitutions that may be sometimes necessary. For this reason, we are not likely to be broken except at the Cross of Jesus. The willingness of Jesus to be broken for us is the all-compelling motive in our being broken too. We see Him, Who is in the form of God, counting not equality with God a prize to be grasped at and hung on to, but letting it go for us and taking upon Him the form of a Servant--God's Servant, man's Servant. We see Him willing to have no rights of His own, no home of His own, no possessions of His own, willing to let men revile Him and not revile again, willing to let men tread on Him and not retaliate or defend Himself. Above all, we see Him broken as He meekly goes to Calvary to become men's scapegoat by bearing their sins in His own body on the Tree. In a pathetic passage in a prophetic Psalm, He says, "I am a worm and no man."[footnote2:Psalm 22: 6.] Those who have been in tropical lands tell us that there is a big difference between a snake and a worm, when you attempt to strike at them. The snake rears itself up and hisses and tries to strike back--a true picture of self. But a worm offers no resistance, it allows you to do what you like with it, kick it or squash it under your heel--a picture of true brokenness. And Jesus was willing to become just that for us--a worm and no man. And He did so, because that is what He saw us to be, worms having forfeited all rights by our sin, except to deserve hell. And He now calls us to take our rightful place as worms for Him and with Him. The whole Sermon on the Mount with its teaching of non-retaliation, love for enemies and selfless giving, assumes that that is our position. But only the vision of the Love that was willing to be broken for us can constrain us to be willing for that. "Lord, bend that proud and stiff necked I, Help me to bow the head and die; Beholding Him on Calvary, Who bowed His head for me." But dying to self is not a thing we do once for all. There may be an initial dying when God first shows these things, but ever after it will be a constant dying, for only so can the Lord Jesus be revealed constantly through us.[footnote3: 2 Cor. 4: 10.] All day long the choice will be before us in a thousand ways. It will mean no plans, no time, no money, no pleasure of our own. It will mean a constant yielding to those around us, for our yieldedness to God is measured by our yieldedness to man. Every humiliation, everyone who tries and vexes us, is God's way of breaking us, so that there is a yet deeper channel in us for the Life of Christ. You see, the only life that pleases God and that can be victorious is His life--never our life, no matter how hard we try. But inasmuch as our self-centred life is the exact opposite of His, we can never be filled with His life unless we are prepared for God to bring our life constantly to death. And in that we must co-operate by our moral choice.

 2016/6/24 20:46
proudpapa
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Joined: 2012/5/13
Posts: 2936


 Re: Roy Hession: The Calvary Road

I would highly recommend : "We would see Jesus" by Roy Hession. which is somewhat of an amplification of The Calvary Road.

PREFACE
This is a book that seeks to be simply about the Lord Jesus Christ Himself.
We Would See Jesus is somewhat of an amplification of The Calvary Road, which was published in 1950
and which God has been pleased to bless to many in various parts of the world. We believe that this book
will be found to carry on from where the other left off.
The first book dealt with various aspects of the Christian life and revival, such as brokenness, fullness,
fellowship, and so on. It is, of course, helpful to have Christian experience dealt with aspect by aspect.
We have since learned, however, that we do not need to itemize the Christian life; it is enough to see
Jesus. Seeing Him we are convicted of sin, broken, cleansed, filled with the Spirit, set free from bondage,
and revived. Each aspect of Christian experience is made real in us just by seeing Him. He is both the
Blessing we all seek and the easy accessible Way to that Blessing. If we concentrate on trying to make a
certain aspect of things "work," it will become a formula for us and will only lead us into bondage. But
the Lord Jesus has come to take from us every yoke of bondage and to set us free to serve Him in the
freshness and spontaneity of the Spirit, and all that by the simple sight of Him which the Holy Spirit gives
to the eye of faith.
We would see Jesus, this is all we're needing;
Strength, joy, and willingness come with the sight;
We would see Jesus, dying, risen, pleading;
Then welcome day, and farewell mortal night.
This, then, is the direction and theme of the present book We Would See Jesus. However, we cannot
pretend that it is a complete treatment of such a theme. The reader will find much that has not been
touched upon. But, as we have said, it is enough to see Jesus and to go on seeing Him. As we do so, we
shall see everything else we need to see, as we need to see it, and all in its right relation to Him, who must
ever be for us the centre.
Two words occur again and again in the following pages, and they are used in a special sense. As we have
not thought it right to interrupt the flow of thought with chapters to amplify their meaning, we think it
well to insert something here as to the sense in which these words are used.
The first is the word "grace." So often people speak of this as some blessing which we receive from God
at special times. We have, however, sought to use it in the strictly New Testament sense of the word.
There, it is the great word of our salvation and of all God's dealings with us; for it is written, "By grace
are ye saved through faith." Nothing is more important than that we should apprehend its meaning in both
our minds and experience. Missing this, we miss everything. In the New Testament, grace is not a
blessing or an influence from God which we receive, but rather an attribute of God which governs His
attitude to man, and can be defined as the undeserved love and favor of God. Romans 11:6 says, "And if
by grace, then is it no more of works; otherwise grace is no more grace." The whole essence of grace is
that it is undeserved. The moment we have to do something to make ourselves more acceptable to God, or
the moment we have to have a certain feeling or attribute of character in order to be blessed of God, then
grace is no more grace. Grace permits us to come (nay, demands that we come) as empty sinners to be
blessed, empty of right feelings, good character, and satisfactory record, with nothing to commend
ourselves but our deep need, fully and frankly acknowledged. Then grace, being what it is, is drawn by
that need to satisfy it, just as water is drawn to depth (by gravity) that it might fill it. This means that
when at last we are content to find no merit nor procuring cause in ourselves, and are willing to admit the
full extent of our sinfulness, then there is no limit to what God will do for the poor who look to Him in
their nothingness. If what we receive from God is dependent, even to a small extent, on what we are or

read the rest at :

http://www.christianissues.biz/pdf-bin/sanctification/wewouldseejesus.pdf

 2016/6/24 21:09Profile





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