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Discussion Forum : Scriptures and Doctrine : ADAM CLARKE'S BIBLE COMMENTARY - MATTHEW 24

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Joined: 2008/10/30
Posts: 2145


Verse 25. "Behold, I have told you before." - That is, I have forewarned you.

Verse 26. "If they shall say unto you, Behold, he is in the desert" - Is it not worthy of remark that our Lord not only foretold the appearance of these impostors, but also the manner and circumstances of their conduct? Some he mentions as appearing in the desert. Josephus says, ANT. b. xx. c. 7, and WAR, book ii. c. 13: That many impostors and cheats persuaded the people to follow them to the desert, promising to show them signs and wonders done by the providence of God, is well attested. An Egyptian false prophet, mentioned by Josephus, ANT. b. xx. c. 7, and in the Acts, Acts xxi. 38, led out into the DESERT four thousand men, who were murderers, but these were all taken or destroyed by Felix. Another promised salvation to the people, if they would follow him to the DESERT, and he was destroyed by Festus, ANT. b. xx. c. 7. Also, one Jonathan, a weaver, persuaded a number to follow him to the DESERT, but he was taken and burnt alive by Vespasian. See WAR, b. vii. c. 11.

As some conducted their deluded followers to the DESERT, so did others to the secret chambers. Josephus mentions a false prophet, WAR, b. vi. c. 5, who declared to the people in the city, that God commanded them to go up into the temple, and there they should receive the signs of deliverance.

A multitude of men, women, and children, went up accordingly; but, instead of deliverance, the place was set on fire by the Romans, and 6,000 perished miserably in the flames, or in attempting to escape them.

Verse 27. "For as the lightning cometh out of the east, and shineth even unto the west" - It is worthy of remark that our Lord, in the most particular manner, points out the very march of the Roman army: they entered into Judea on the EAST, and carried on their conquest WESTWARD, as if not only the extensiveness of the ruin, but the very route which the army would take, were intended in the comparison of the lightning issuing from the east, and shining to the west.

Verse 28. "For wheresoever the carcass is" - ptwma, the dead carcass. The Jewish nation, which was morally and judicially dead.

"There will the eagles" - The Roman armies, called so partly from their strength and fierceness, and partly from the figure of these animals which was always wrought on their ensigns, or even in brass, placed on the tops of their ensign-staves. It is remarkable that the Roman fury pursued these wretched men wheresoever they were found. They were a dead carcass doomed to be devoured; and the Roman eagles were the commissioned devourers. See the pitiful account in Josephus, WAR, b. vii. c. 2, 3, 6, 9, 10, and 11.

Verse 29. "Immediately after the tribulation, &c." - Commentators generally understand this, and what follows, of the end of the world and Christ's coming to judgment: but the word immediately shows that our Lord is not speaking of any distant event, but of something immediately consequent on calamities already predicted: and that must be the destruction of Jerusalem. "The Jewish heaven shall perish, and the sun and moon of its glory and happiness shall be darkened-brought to nothing. The sun is the religion of the Church; the moon is the government of the state; and the stars are the judges and doctors of both. Compare Isaiah xiii. 10; Ezek. xxxii. 7, 8, &c." Lightfoot.

In the prophetic language, great commotions upon earth are often represented under the notion of commotions and changes in the heavens:-The fall of Babylon is represented by the stars and constellations of heaven withdrawing their light, and the sun and moon being darkened. See Isa. xiii. 9, 10.

The destruction of Egypt, by the heaven being covered, the sun enveloped with a cloud, and the moon withholding her light. Ezek. xxxii. 7, 8.

The destruction of the Jews by Antiochus Epiphanes is represented by casting down some of the host of heaven, and the stars to the ground. See Dan. viii. 10.

And this very destruction of Jerusalem is represented by the Prophet Joel, Joel ii. 30, 31, by showing wonders in heaven and in earth-darkening the sun, and turning the moon into blood. This general mode of describing these judgments leaves no room to doubt the propriety of its application in the present case.

The falling of stars, i.e. those meteors which are called falling stars by the common people, was deemed an omen of evil times. The heathens have marked this:-Saepe etiam stellas, vento impendente videbis Praecipites coelo labi, noctisque per umbram Flammarum longos a tergo albescere tractus VIRG. Geor. i. ver. 365 And oft before tempestuous winds arise The seeming stars fall headlong from the skies, And, shooting through the darkness, gild the night With sweeping glories, and long trails of light DRYDEN Again the same poet thus sings:-SOL tibi signa dabit: solem quis dicere falsum Audeat? Ille etiam coecos instare tumultus Saepe monet: fraudemque et operta tumescere bella Ille etiam extincto miseratus Caesare Romam, Cum caput obscura nitidum ferrugine texit, Impiaque aeternam timuerunt saecula noctem Ibid. ver. 462 The sun reveals the secrets of the sky, And who dares give the source of light the lie? The change of empires often he declares, Fierce tumults, hidden treasons, open wars He first the fate of Caesar did foretell, And pitied Rome, when Rome in Caesar fell: In iron clouds concealed the public light, And impious mortals found eternal night DRYDEN

Verse 30. "Then shall appear the sign of the Son of man" - The plain meaning of this is, that the destruction of Jerusalem will be such a remarkable instance of Divine vengeance, such a signal manifestation of Christ's power and glory, that all the Jewish tribes shall mourn, and many will, in consequence of this manifestation of God, be led to acknowledge Christ and his religion. By thv ghv, of the land, in the text, is evidently meant here, as in several other places, the land of Judea and its tribes, either its then inhabitants, or the Jewish people wherever found.

Verse 31. "He shall send his angels" - touv aggelouv, his messengers, the apostles, and their successors in the Christian ministry.

"With a great sound of a trumpet" - Or, a loud-sounding trumpet- the earnest affectionate call of the Gospel of peace, life, and salvation.

"Shall gather together his elect" - The Gentiles, who were now chosen or elected, in place of the rebellious, obstinate Jews, according to Our Lord's prediction, chap. viii. 11,12, and Luke xiii. 28,29. For the children of the kingdom, (the Jews who were born with a legal right to it, but had now finally forfeited that right by their iniquities) should be thrust out. It is worth serious observation, that the Christian religion spread and prevailed mightily after this period: and nothing contributed more to the success of the Gospel than the destruction of Jerusalem happening in the very time and manner, and with the very circumstances, so particularly foretold by our Lord. It was after this period that the kingdom of Christ began, and his reign was established in almost every part of the world.

To St. Matthew's account, St. Luke adds, Luke xxi. 24, They shall fall by the edge of the sword, and shalt be led away captive into all nations; and Jerusalem shall be trodden down by the Gentiles, till the times of the Gentiles be fulfilled. The number of those who fell by the sword was very great. ELEVEN HUNDRED THOUSAND perished during the siege. Many were slain at other places, and at other times. By the commandment of Florus, the first author of the war, there were slain at Jerusalem 3,600, Joshua.

WAR, b. ii. c. 14. By the inhabitants of Caesarea, above 20,000. At Scythopolis, above 13,000. At Ascalon, 2,500. At Ptolemais, 2,000. At Alexandria, 50,000. At Joppa, when taken by Cestius Gallus, 8,400. In a mountain called Asamon, near Sepporis, above 2,000. At Damascus, 10,000. In a battle with the Romans at Ascalon, 10,000. In an ambuscade near the same place, 8,000. At Japha, 15,000. Of the Samaritans, on Mount Gerizim, 11,600. At Jotapa, 40,000. At Joppa, when taken by Vespasian, 4,200. At Tarichea, 6,500. And after the city was taken, 1,200.

At Gamala, 4,000, besides 5,000 who threw themselves down a precipice.

Of those who fled with John, of Gischala, 6,000. Of the Gadarenes, 15,000 slain, besides countless multitudes drowned. In the village of Idumea, above 10,000 slain. At Gerasa, 1,000. At Machaerus, 1,700. In the wood of Jardes, 3,000. In the castle of Masada, 960. In Cyrene, by Catullus the governor, 3,000. Besides these, many of every age, sex, and condition, were slain in the war, who are not reckoned; but, of those who are reckoned, the number amounts to upwards of 1,357,660, which would have appeared incredible, if their own historian had not so particularly enumerated them. See Josephus, WAR, book ii. c. 18, 20; book iii. c. 2, 7, 8, 9; book iv. c. 1, 2, 7, 8, 9; book vii. c. 6, 9, 11; and Bp. Newton, vol. ii. p. 288-290.

Many also were led away captives into all nations. There were taken at Japha, 2,130. At Jotapa, 1,200. At Tarichea, 6,000 chosen young men, who were sent to Nero; others sold to the number of 30,400, besides those who were given to Agrippa. Of the Gadarenes were taken 2,200. In Idumea above 1,000. Many besides these were taken in Jerusalem; so that, as Josephus says, the number of the captives taken in the whole war amounted to 97,000. Those above seventeen years of age were sent to the works in Egypt; but most were distributed through the Roman provinces, to be destroyed in their theatres by the sword, and by the wild beasts; and those under seventeen years of age were sold for slaves. Eleven thousand in one place perished for want. At Caesarea, Titus, like a thorough- paced infernal savage, murdered 2,500 Jews, in honour of his brother's birthday; and a greater number at Berytus in honour of his father's. See Josephus, WAR, b. vii. c. 3. s. 1. Some he caused to kill each other; some were thrown to the wild beasts; and others burnt alive. And all this was done by a man who was styled, The darling of mankind! Thus were the Jews miserably tormented, and distributed over the Roman provinces; and continue to be distressed and dispersed over all the nations of the world to the present day. Jerusalem also was, according to the prediction of our Lord, to be trodden down by the Gentiles. Accordingly it has never since been in the possession of the Jews. It was first in subjection to the Romans, afterwards to the Saracens, then to the Franks, after to the Mamalukes, and now to the Turks. Thus has the prophecy of Christ been most literally and terribly fulfilled, on a people who are still preserved as continued monuments of the truth of our Lord's prediction, and of the truth of the Christian religion. See more in Bp. Newton's Dissert. vol. ii. p. 291, &c.

Verse 32. "Learn a parable of the fig-tree" - That is, These signs which I have given you will be as infallible a proof of the approaching ruin of the Jewish state as the budding of the trees is a proof of the coming summer.

Verse 34. "This generation shall not pass" - h genea auth, this race; i.e. the Jews shall not cease from being a distinct people, till all the counsels of God relative to them and the Gentiles be fulfilled. Some translate h genea auth, this generation, meaning the persons who were then living, that they should not die before these signs, &c., took place: but though this was true, as to the calamities that fell upon the Jews, and the destruction of their government, temple, &c., yet as our Lord mentions Jerusalem's continuing to be under the power of the Gentiles till the fullness of the Gentiles should come in, i.e. till all the nations of the world should receive the Gospel of Christ, after which the Jews themselves should be converted unto God, Rom. xi. 25, &c., I think it more proper not to restrain its meaning to the few years which preceded the destruction of Jerusalem; but to understand it of the care taken by Divine providence to preserve them as a distinct people, and yet to keep them out of their own land, and from their temple service. See on Mark xiii. 30. But still it is literally true in reference to the destruction of Jerusalem. John probably lived to see these things come to pass; compare chap. xvi. 28, with John xxi. 22; and there were some rabbins alive at the time when Christ spoke these words who lived till the city was destroyed, viz. Rabban Simeon, who perished with the city; R. Jochanan ben Zaccai, who outlived it; R. Zadoch, R. Ismael, and others. See Lightfoot.

The war began, as Josephus says, Ant. b. xx. c. 11. s. 1, in the second year of the government of Gessius Florus, who succeeded Albinus, successor of Porcius Festus, mentioned Acts xxiv. 27, in the month of May, in the twelfth year of Nero, and the seventeenth of Agrippa, mentioned Acts 25 and 26, that is, in May, A. D. 66.

The temple was burnt August 10, A. D. 70, the same day and month on which it had been burnt by the king of Babylon: Josephus, Ant. b. xx. c. 11. s. 8.

The city was taken September 8, in the second year of the reign of Vespasian, or the year of Christ 70. Ant. b. vi. c. 10.

That was the end of the siege of Jerusalem, which began, as Josephus several times observes, about the fourteenth day of the month Nisan, or our April. See War, b. v. c. 3. s. 1, c. 13. s. 7; b. vi. c. 9. s. 3.

Dr. Lardner farther remarks, There is also an ancient inscription to the honour of Titus, "who, by his father's directions and counsels, had subdued the Jewish nation and destroyed Jerusalem, which had never been destroyed by any generals, kings, or people, before." The inscription may be seen in GRUTER, vol. i. p. 244. It is as follows:-


For this complete conquest of Jerusalem, Titus had a triumphal arch erected to his honour, which still exists. It stand on the Via Sacra, leading from the forum to the amphitheatre. On it are represented the spoils of the temple of God, such as the golden table of the show-bread, the golden candlestick with its seven branches, the ark of the covenant, the two golden trumpets, &c., &c.; for a particular account see the note on Exod. xxv. 31. On this arch, a correct model of which, taken on the spot, now stands before me, is the following inscription:-SENATUS POPULUSQUE ROMANUS DIVO TITO. DIVI VESPASIANI. F VESPASIANO AUGUSTO "The Senate and People of Rome, to the Divine Titus, son of the Divine Vespasian; and to Vespasian the Emperor." On this occasion, a medal was struck with the following inscription round a laureated head of the emperor:-IMP.erator J.ulius VESP.asianus AUG.ustus. P.ontifex M.aximus, TR.ibunitia, P.otestate P.ater P.atrice CO.nS.ul VIII.-On the obverse are represented a palm tree, the emblem of the land of Judaea; the emperor with a trophy standing on the left; Judea, under the figure of a distressed woman, sitting at the foot of the tree weeping, with her head bowed down, supported by her left hand, with the legend JUDAEA CAPTA. S.enatus C.onsultus. at the bottom. This is not only an extraordinary fulfillment of our Lord's prediction, but a literal accomplishment of a prophecy delivered about 800 years before, Isa. iii. 26, And she, desolate, shall sit upon the ground.

Verse 36. "But of that day and hour" - wra, here, is translated season by many eminent critics, and is used in this sense by both sacred and profane authors. As the day was not known, in which Jerusalem should be invested by the Romans, therefore our Lord advised his disciples to pray that it might not be on a Sabbath; and as the season was not known, therefore they were to pray that it might not be in the winter; ver. 20. See on Mark xiii. 32.

Verse 37. "- 38. As the days of Noah-they were eating and drinking" - That is, they spent their time in rapine, luxury, and riot. The design of these verses seems to be, that the desolation should be as general as it should be unexpected.

Verse 39. "And knew not" - They considered not-did not lay Noah's warning to heart, till it was too late to profit by it: so shall it be-and so it was in this coming of the Son of man.

Verse 40. "- 41. Then shall two men-two women-one shall be taken, and the other left." - The meaning seems to be, that so general should these calamities be, that no two persons, wheresoever found, or about whatsoever employed, should be both able to effect their escape; and that captivity and the sword should have a complete triumph over this unhappy people.

"Two women shall be grinding" - Women alone are still employed in grinding the corn in the east; and it is only when despatch is required, or the uppermost millstone is heavy, that a second woman is added. See Wakefield, and Harmer, Obs. vol. i. 253. That they were formerly thus employed, see Exod. xi. 5, and the note there. See also Isa. xlvii. 2.

Verse 42. "Watch therefore" - Be always on your guard, that you may not be taken unawares, and that you may be properly prepared to meet God in the way either of judgment or mercy, whensoever he may come. This advice the followers of Christ took, and therefore they escaped; the miserable Jews rejected it, and were destroyed. Let us learn wisdom by the things which they suffered.

Verse 43. "If the good man of the house had known" - "As a master of a family who expected a thief at any time of the night, would take care to be awake, and ready to protect his house; so do ye, who know that the Son of man will come. Though the day and hour be uncertain, continue always in a state of watchfulness, that he may not come upon you unawares." WAKEFIELD.

Verse 45. "Who then is a faithful and wise servant" - All should live in the same expectation of the coming of Christ, which a servant has with respect to the return of his master, who, in departing for a season, left the management of his affairs to him; and of which management he is to give an exact account on his master's return.

Here is an abstract of the duties of a minister of Christ.

1. He is appointed, not by himself, but by the vocation and mission of his Master.

2. He must look on himself, not as the master of the family, but as the servant.

3. He must be scrupulously faithful and exact in fulfilling the commands of his Master.

4. His fidelity must be ever accompanied by wisdom and prudence.

5. He must give the domestics-the sacred family, their food; and this food must be such as to afford them true nourishment. And 6. This must be done in its season. There are certain portions of the bread of life which lose their effect by being administered out of proper season, or to improper persons.

Verse 46. "Blessed is that servant" - His blessedness consists in his master's approbation.

Verse 47. "He shall make him ruler over all his goods." - O heavenly privilege of a faithful minister of Christ! He shall receive from God a power to dispense all the blessings of the new covenant; and his word shall ever be accompanied with the demonstration of the Holy Ghost to the hearts of all that hear it. Much of a preacher's usefulness may be lost by his unfaithfulness.

Verse 48. "But, and if that evil servant" - Here are three characters of a bad minister. 1. He has little or no faith in the speedy coming of Christ, either to punish for wickedness, or to pardon and sanctify those who believe. It may be, he does not outwardly profess this, but he says it in his heart, and God searches his heart, and knows that he professes to teach what he does not believe. 2. He governs with an absolute dominion, oppressing his colleagues and doing violence to the followers of Christ. And shall begin to smite, &c. 3. He leads an irregular life does not love the company of the children of God, but eats and drinks with the drunkards, preferring the tables of the great and the rich, whose god is their belly, and thus feeds himself without fear. Great God! save thine inheritance from being ravaged by such wolves!

Verse 50. "The lord of that servant" - Here are three punishments which answer to the three characteristics of the bad minister. 1. A sudden death, and the weight of God's judgments falling upon him, without a moment to avert it: this answers to his infidelity and forgetfulness. He shall come in a day in which he looked not for him. 2. A separation from the communion of saints, and from all the gifts which he has abused: this answers to the abuse of his authority in the Church of Christ. 3. He shall have tears and eternal pains, in company with all such hypocrites as himself: and this answers to his voluptuous life, pampering the flesh at the expense of his soul.

Verse 51. "Cut him asunder" - This refers to an ancient mode of punishment used in several countries. Isaiah is reported to have been sawed ASUNDER. That it was an ancient mode of punishment is evident from what Herodotus says: that Sabacus, king of Ethiopia, had a vision, in which he was commanded mesouv diatamein, to cut in two, all the Egyptian priests, lib. ii. And in lib. vii. where Xerxes ordered one of the sons of Pythius meson diatamein, to be cut in two, and one half placed on each side of the way, that his army might pass through between them. See Raphelius also, in his notes from Herodotus and Polybius. This kind of punishment was used among the Persians: see Daniel ii. 5, iii. 29. Story of Susannah, ver. 55, 59. See also 2 Samuel xii. 31, and 1 Chron. xx. 3. It may also have reference to that mode of punishment in which the different members were chopped off seriatim, first the feet, then the hands, next the legs, then the arms, and lastly the head. This mode of punishment is still in use among the Chinese. But we find an exact parallel among the Turks, in the following passage from W. Lithgow's Travels, p. 153. London 4to. edit. "If a Turk should happen to kill another Turk, his punishment is thus: After he is adjudged to death, he is brought forth to the market place; and a blocke being brought hither of four foot high, the malifactor is stript naked, and then laid thereon with his belly downward; they draw in his middle together so small with running cords that they strike his body a-two with one blow: his hinder parts they cast to be eaten by hungry dogs kept for the same purpose; and the forequarters and head they throw into a grievous fire, made there for the same end. And this is the punishment for manslaughter." This is the very same punishment, and for the same offense, as that mentioned by our Lord, the killing of a fellow servant-one of the same nation, and of the same religion.

 2011/3/22 0:03Profile

Joined: 2008/10/30
Posts: 2145


THE reader has no doubt observed, in the preceding chapter, a series of the most striking and solemn predictions, fulfilled in the most literal, awful, and dreadful manner. Christ has foretold the ruin of the Jewish people, and the destruction of their polity; and in such a circumstantial manner as none else could do, but He, under whose eye are all events, and in whose hands are the government and direction of all things. Indeed he rather declared what he would do, than predicted what should come to pass. And the fulfillment has been as circumstantial as the prediction. Does it not appear that the predicted point was so literally referred to by the occurring fact, by which it was to have its accomplishment, as to leave no room to doubt the truth of the prediction, or the certainty of the event by which it was fulfilled? Thus the wisdom of God, as also his justice and providence, have had a plenary manifestation.

But this wisdom appears, farther, in preserving such a record of the prediction, and such evidence of its accomplishment, as cannot possibly be doubted. The New Testament, given by the inspiration of God, and handed down uncorrupted from father to son, by both friends and enemies, perfect in its credibility and truth, inexpungable in its evidences, and astonishingly circumstantial in details of future occurrences, which the wisdom of God alone could foreknow- that New Testament is the record of these predictions. The history of the Romans, written by so many hands; the history of the Jews, written by one of themselves; triumphal arches, coins, medals, and public monuments of different kinds, are the evidence by which the fulfillment of the record is demonstrated. Add to this the preservation of the Jewish people; a people scattered through all nations, yet subsisting as a distinct body, without temple, sacrifices, or political government; and who, while they attempt to suppress the truth, yet reluctantly stand forth as an unimpeachable collateral evidence, that the solemn record, already alluded to, is strictly and literally true! Who that has ever consulted the Roman historians of the reigns of Vespasian and Titus, the history of Josephus, and the 24th chapter of St. Matthew's Gospel, and who knows any thing of the present state of the Jews over the face of the earth, or even of those who sojourn in England, can doubt for a moment the truth of this Gospel, or the infinite and all-comprehensive knowledge of Him who is its author! Here then is one portion of Divine Revelation that is incontrovertibly and absolutely proved to be the truth of God. Reader! if he, who, while he predicted the ruin of this disobedient and refractory people, wept over their city and its inhabitants, has so, minutely fulfilled the threatenings of his justice on the unbelieving and disobedient, will he not as circumstantially fulfill the promises of his grace to all them that believe? The existence of his revelation, the continuance of a Christian Church upon earth, the certainty that there is one individual saved from his sins by the grace of the Gospel, and walking worthy of his vocation are continued proofs and evidences that he is still the same; that he will fulfill every jot and tittle of that word on which he has caused thee to trust; and save to the uttermost all that come unto the Father by him. The word of the Lord endureth for ever; and they who trust in him shall never be confounded.

 2011/3/23 22:41Profile

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Posts: 2145

 Re: Adam Clarke - Rev. 1:7 & 22:6,10

The Book of Revelation - Adam Clarke comments

Chapter 1 Verse 7. "Behold, he cometh with clouds" - This relates to his coming to execute judgment on the enemies of his religion; perhaps to his coming to destroy Jerusalem, as he was to be particularly manifested to them that pierced him, which must mean the incredulous and rebellious Jews.

"And all kindreds of the earth" - pasai ai fulai thv ghv? All the tribes of the land. By this the Jewish people are most evidently intended, and therefore the whole verse may be understood as predicting the destruction of the Jews; and is a presumptive proof that the Apocalypse was written before the final overthrow of the Jewish state[in AD 70].

"Even so, Amen." - nai amhn? Yea, Amen. It is true, so be it. Our Lord will come and execute judgment on the Jews and Gentiles. This the Jews and Romans particularly felt."

The Book of Revelation

Chapter 22 verse 6

"The things which must shortly be done." - There are many sayings in this book which, if taken literally, would intimate that the prophecies delivered in the whole of the Apocalypse were to be fulfilled in a short time after their delivery to John; and this is a strong support for the scheme of Wetstein, and those who maintain that the prophecies of this book all referred to those times in which the apostle lived, and to the disturbances which then took place, not only among the Jews, but in the Roman empire."

Verse 10. "Seal not the sayings" - Do not lay them up for future generations; they concern the present times; they must shortly come to pass, for the time is at hand. See ver. 6. What concerned the Jews was certainly at hand.

"I think the book was written before the destruction of Jerusalem, and not in 95 or 96,which to me appears of vital consequence." - Adam Clarke

Truth liberates,error captivates.

Worship God (Rev.22:9)

 2011/3/28 8:39Profile

 Re: Adam Clarke's Opinions

"Adam Clarke (1760-1832) is the author of a commentary on the entire Bible that is found on many websites as well as computer Bible programs. Clarke was a Methodist, a Wesleyan, and an Arminian.

"(e.g., Clarke "suggested that although God can know all future events, He chooses not to know some events beforehand" Baker Encyclopedia of the Bible, page 808).

He did not always interpret Scripture literally
and so was amillennial

(did not believe Messiah would reign 1000 years in His earthly Kingdom) (to quote Clarke on 1000 years - "I am satisfied that this period should not be taken literally" [see comment on Rev 20:4]

- he interpreted Revelation as a Historicist) which led him to interpret the church as fulfilling many OT promises to Israel."

From .preceptaustin org

and even more importantly:

"Perhaps his most controversial position regarded the eternal Sonship of Jesus. Clarke did not believe it Biblically faithful to affirm this doctrine, maintaining that prior to the Incarnation, Jesus was "unoriginated."
Otherwise, according to Clarke, he would be subordinate to God and therefore not fully divine. This was important to Clarke because he felt that Jesus' divinity was crucial to understanding the atonement.
Clarke's view was opposed by many Methodists, notably Richard Watson. Watson and his allies argued that Clarke's position jeopardized the integrity of the doctrine of the trinity. Clarke's view was rejected by Methodism in favor of the traditional, orthodox perspective."

From: Adam Clarke quoted in Thomas Langford, Practical Divinity: Theology in the Wesleyan Tradition. (Nashville: Abingdon, 1983), p. 56

 2011/3/28 10:02

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