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 Apostolic Fear


Excerpts from -

"Warnings To the Churches - Apostolic Fear" by J.C. Ryle


I am afraid that just as Eve was deceived by the serpent's
cunning, your minds may somehow be led astray from your
sincere and pure devotion to Christ.

The text which heads this page, contains one part of the experience of a very famous Christian. No servant of Christ perhaps has left such a mark for good on the world as the Apostle Paul. When he was born the whole Roman Empire, excepting one little corner, was sunk in the darkest heathenism; when he died the mighty fabric of heathenism was shaken to its very center and ready to fall. And none of the agents whom God used to produce this marvelous change did more than Saul of Tarsus, after his conversion. Yet even in the midst of his successes and usefulness we
find him crying out, "I am afraid."

There is a melancholy ring about these words which demands our attention. They show a man of many cares and anxieties. He who supposes that Paul lived a life of ease, because he was a chosen Apostle, worked miracles, founded Churches, and wrote inspired Epistles, has yet much to learn.
Nothing can be more unlike the truth! The eleventh chapter of the second Epistle to the Corinthians tells a very different tale. It is a chapter which deserves attentive study. Partly from the opposition of the heathen philosophers and priests, whose craft was in danger--partly from the bitter hatred of his own unbelieving countrymen--partly from false or weak brethren--partly from his own thorn in the flesh--the great Apostle of the Gentiles was like his Master--"a man of sorrows, and familiar with
suffering" (Isaiah 53:3).

But of all the burdens which Paul had to carry, none seems to have weighed him down so much as that to which he refers, when he writes to the Corinthians, "my concern for all the churches" (2 Corinthians 11:28).
The scanty knowledge of many early Christians, their weak faith, their shallow experience, their dim hope, their low standard of holiness--all these things made them peculiarly liable to be led astray by false teachers, and to depart from the faith.

No attentive reader can study the Epistles without seeing this subject repeatedly cropping up. And the text I have placed at the head of this paper is a sample of what I mean: "I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray
from your sincere and pure devotion to Christ." That text contains three important lessons, which I wish to press on the attention of all my readers. I believe in my conscience they are lessons for the times.

I. First, the text shows us a spiritual "disease to which we are all susceptible, and which we ought to fear." That disease is corruption of our minds: "I am afraid your minds may somehow be led astray."

II. Secondly, the text shows us an "example which we ought to remember, as a beacon:" "Eve was deceived by the serpent's cunning."

III. Thirdly, the text shows us "a point about which we ought to be especially on our guard." That point is being led astray "from sincere and pure devotion to Christ."

The text is a deep mine, and is not without difficulty. But let us go down into it boldly, and we shall find it contains much precious metal.

I. First, then, there is "a spiritual disease, which we ought to fear:"Minds that are led astray."

I take "Minds that are led astray" to mean injury of our minds by the reception of false and unscriptural doctrines in religion. And I believe the sense of the Apostle to be, "I am afraid that your minds would partake of erroneous and unsound views of Christianity. I am afraid that you should receive as truths, principles which are not the truth. I am afraid that you would depart from the faith once delivered to the saints, and embrace views which are intrinsically destructive of the Gospel of
Christ."

The fear expressed by the Apostle is painfully instructive, and at first sight may create surprise. Who would have thought that under the very eyes of Christ's own chosen disciples--while the blood of Calvary was hardly yet dry, while the age of miracles had not yet passed away--who
would have thought that in a day like this there was any danger of Christians departing from the faith? Yet nothing is more certain than that "the secret power of lawlessness" began already to work before the Apostles were dead (2 Thessalonians 2:7). "Even now," says John, "Many
antichrists have come" (1 John 2:18). And no fact in Church history is more clearly proved than this--that false doctrine has never ceased to be the plague of Christendom for the last eighteen centuries. Looking forward with the eye of a prophet, Paul might well say "I am afraid:" "I
am not only afraid of the corruption of your morals, but of your minds."

The plain truth is that "false doctrine" has been the chosen device which Satan has employed in every age to stop the progress of the Gospel of Christ. Finding himself unable to prevent the Fountain of Life being opened, he has labored incessantly to poison the streams which flow from
it. If he could not destroy it, he has too often neutralized its usefulness by addition, subtraction, or substitution. In a word he has "led astray men's minds."

(a) False doctrine soon spread throughout the Early Church after the death of the Apostles, despite what some may wish to say of the Early Church's purity. Partly by strange teaching about the Trinity and the Person of Christ, partly by an absurd multiplication of newfangled rituals, partly by the introduction of monasticism and a man-made
asceticism, the light of the Church was soon dimmed and its usefulness destroyed. Even in Augustine's time rituals grew to such a number that the estate of Christian people was in a worse case concerning this matter than were the Jews. Here was the leading astray of men's minds.

(b) False doctrine in the middle ages so completely spread throughout the Church, that the truth as it is in Jesus was nearly buried or drowned. During the last three centuries before the Reformation, it is probable that very few Christians in Europe could have answered the question, "What must I do to be saved?" Popes and Cardinals, Archbishops and Bishops, Priests and Deacons, Monks and Nuns, were, with a few rare exceptions, steeped in ignorance and superstition. They were sunk into a deep sleep, from which they were only partially roused by the earthquake of the Reformation. Here, again, was the leading astray of men's minds.

(c) False doctrine, since the days of the Reformation, has continually been rising up again, and marring the work which the Reformers began. Neologianism in some districts of Europe, Socinianism in others, formalism and indifferentism in others, have withered blossoms which once
promised to bear good fruit, and made Protestantism a mere barren form.
Here, again, has been the "leading astray of the mind."

(d) False doctrine, even in our own day and under our own eyes, is eating out the heart of the Church and endangering her existence. One school of Christians does not hesitate to avow its dislike to the principles of the Reformation, and travels over the sea and the land to Romanize the
Establishment. Another school, with equal boldness, speaks lightly of inspiration, sneers at the very idea of a supernatural religion, and tries hard to cast overboard miracles as being useless extra weight.
Another school proclaims liberty to every shade and form of religious opinion, and tells us that all teachers are equally deserving our confidence, however heterogeneous and contradictory their opinions, if they are only clever, earnest, and sincere. To each and all the same remark applies. They illustrate the "leading astray of men's minds."

In the face of such facts as these, we may well remember the words of the Apostle in the text which heads the paper. Like him we have abundant cause to feel afraid. Never, I think, was there such need for English Christians to stand on their guard. Never was there such need for faithful ministers to proclaim a loud warning. "If the trumpet does not sound a clear call, who will get ready for battle?"
(1 Corinthians 14:8).


I charge every loyal member of the Church to open his eyes to the peril in which his own Church stands, and to beware lest it is damaged through apathy and a morbid love of peace. Controversy is an odious thing; but there are days when it is a positive element. Peace is an excellent thing; but, like gold, it may be considered too dear. Unity is a mighty blessing; but it is worthless if it is purchased at the cost of truth.
Once more I say, Open your eyes and be on your guard.

The Church which is "rich; and has acquired wealth," may
think it, "does not need a thing," because of its antiquity, traditions, and endowments. It may cry "Peace, peace," and flatter itself that it sees no evil. But if it is not careful about the maintenance of sound doctrine among its ministers and members, it may be surprised someday when its light is taken away.

I denounce, from the bottom of my heart, despondency or cowardice at this crisis. All I say is, let us exercise a godly fear. I do not see the slightest necessity for forsaking the old ship, and giving it up for lost. Bad as things look inside our ark, they are not one bit better
outside. But I do protest against that careless spirit of slumber which seems to seal the eyes of many Christians, and to blind them to the enormous peril in which we are placed by the rise and progress of false doctrine in these days. I protest against the common notion so often proclaimed by men in high places, that "unity" is of more importance than sound doctrine, and peace more valuable than truth.

I call on every reader who really loves the Church to recognize the dangers of the times, and to do his duty, courageously and energetically, in resisting them by united action and by prayer.

Let us not forget Paul's words, "Be on your guard;
stand firm in the faith; be men of courage; be strong"
(1 Corinthians 16:13). Our noble Reformers bought the truth at the price of their own blood, and handed it down to us. Let us be careful that we do not cheaply sell it for some bread and stew, under the seeming names of unity and peace.

II. Secondly, the text shows us an "example we ought to remember, as a beacon:" "Eve was deceived by the serpent's cunning."

I need hardly remind my readers that Paul in this place refers to the story of the fall in the third chapter of Genesis, as a simple historical fact. He does not afford the least appearance to the modern notion that the book of Genesis is nothing more than a pleasing collection of myths
and fables. He does not hint that there is no such being as the devil, and that there was not any literal eating of the forbidden fruit, and that it was not really in this way that sin entered into the world. On the contrary, he narrates the story of the third chapter of Genesis as a
truthful history of a thing that really took place.

The point, after all, which the Apostle would have us mark in the history of Eve's fall, is the "cunning" with which the devil led her into sin.
He did not tell her flatly that he wished to deceive her and do her harm.
On the contrary, he told her that the thing forbidden was a thing that "was good for food and pleasing to the eye, and also desirable for gaining wisdom" (Genesis 3:6). He did not hesitate to assert that she could eat the forbidden fruit and yet "not die." He blinded her eyes to the sinfulness and danger of sin. He persuaded her to believe that to depart from God's plain command was for her benefit and not for her ruin.
In short, "he deceived her by his cunningness."

Now this "cunningness," Paul tells us, is precisely what we have to fear in false doctrine. We are not to expect it to approach our minds in the garment of error, but in the form of truth. Counterfeit money would never become currency if it did not appear like the real thing. The wolf would seldom get into the fold if he did not enter it in sheep's
clothing.
Satan is far too wise a general to manage a campaign in such a fashion as this.
He employs fine words and high-sounding phrases, such as "Catholicity, Apostolicity, Unity, Church order, sound Church views, Ecumenicalism, free thought, broad sense, kindly judgment, liberal interpretation of Scripture," and the like, and thus effects a lodging place in unwary minds. And this is precisely the "cunningness" which Paul refers to in the text. We need not doubt that he had read his Master's solemn words in the Sermon on the mount: "Watch out for false prophets. They come to you in sheep's
clothing, but inwardly they are ferocious wolves" (Matthew 7:15).

I ask your special attention to this point. Such is the simplicity and innocence of many Christians in this day, that they actually expect false doctrine to look false, and will not understand that the very essence of its mischievousness, as a rule, is its resemblance to God's truth. A young Christian, for instance, brought up from his cradle to hear nothing but Evangelical teaching, is suddenly invited some day to hear a sermon preached by some eminent teacher of semi-Catholic, or semi-skeptical opinions. He goes into the church, expecting in his simplicity to hear nothing but heresy from the beginning to the end. To his amazement he hears a clever, eloquent sermon, containing a vast amount of truth, and only a few drops of error. Too often a violent reaction takes place in
his simple, innocent, unsuspicious mind. He begins to think his former teachers were narrow, and uncharitable, and his confidence in them is shaken, perhaps forever. Too often, it ends with his entire perversion, and at last he is enrolled in the ranks of the Legalist, Ritualists, or the liberal Christians! And what is the history of the whole case? Why, a foolish forgetfulness of the lesson Paul puts forward in this text.
"As Eve was deceived by the serpent's cunning," so Satan charms unwary souls in the our century by approaching them under the garb of truth.

I beg every reader of this paper to remember this part of my subject, and to stand on his guard. What is more common than to hear it said of some false teacher in this day, "He is so good, so devoted, so kind, so zealous, so laborious, so humble, so self-denying, so charitable, so earnest, so fervent, so clever, so evidently sincere, there can be no
danger and no harm in hearing him. Besides he preaches such a real Gospel: no one can preach a better sermon than he does sometimes! I never can and never will believe he is unsound." Who does not hear continually such talk as this? What discerning eye can fail to see that Christians expect unsound teachers to be open vendors of poison, and cannot realize that they often appear as "angels of light," and are far too wise to be always saying all they think, and showing their whole hand and mind. But so it is. Never was it so needful to remember the words,
"Eve was deceived by the serpent's cunning."

I leave this part of my subject with the sorrowful remark that we have fallen upon times when suspicion on the subject of sound doctrine is not only a duty but a virtue. It is not the avowed Pharisee and Sadducee that we have to fear, but the leaven of the Pharisees and Sadducees. It
is the "show of wisdom" with which ritualism is invested that makes it so dangerous to many minds (Colossians 2:23). It seems so good, and fair, and zealous, and holy, and reverential, and devout, and kind, that it carries away many well-meaning people like a flood. He that would be
safe must cultivate the spirit of a sentinel at a critical post. He must not mind being laughed at and ridiculed, as one who "has a keen nose for heresy." In days like these he must not be ashamed to suspect danger.
And if any one scoffs at him for doing so, he may well be content to reply, "Eve was deceived by the serpent's cunning."


The expression before us is exceedingly instructive. The principle it contains is of unspeakable importance. If we love our souls and would keep them in a healthy state, we must endeavor to adhere closely to the simple doctrine of Christ, in every jot, tittle, and particular. Once we add to it or take away anything from it, and we risk spoiling the Divine medicine, and may even turn it into poison. Let your ruling principle be, "No other doctrine but that of Christ, nothing less, and nothing more!"


And now let me conclude this paper by offering a few parting words of counsel to any one into whose hands it may fall. I offer them not as one who has any authority but one who is affectionately desirous to do good to his brethren. I offer them especially to all Christians. And I offer them as counsels which I find helpful to my own soul, and as such I venture to think they will be
helpful to others.

In the first place, if we would be kept from falling into false doctrine, "let us arm our minds with a thorough knowledge of God's Word."
Let us read our Bibles from beginning to end with daily diligence, and constant prayer for the teaching of the Holy Spirit, and so strive to become thoroughly familiar with their contents. Ignorance of the Bible is the root of all error, and a superficial acquaintance with it accounts for many of the sad perversions and defections of the present day. In a hurrying age of travel and communication, I am firmly persuaded that many Christians do not give time enough to private reading of the Scriptures.
I believe seriously that English people knew their Bibles better two hundred years ago than they do now. The consequence is, that they are "tossed back and forth by the waves, and blown here and there by every wind of teaching," and fall an easy prey to the first clever teacher of error who tries to influence their minds. I entreat my readers to remember this counsel, and take heed to their ways.


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 2011/2/28 22:57





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