SermonIndex Audio Sermons
SermonIndex - Promoting Revival to this Generation
Give To SermonIndex
Discussion Forum : Scriptures and Doctrine : Looking for a definition of a Heave offering

Print Thread (PDF)

PosterThread
staff
Member



Joined: 2007/2/8
Posts: 2227


 Looking for a definition of a Heave offering

Hi all,I am looking for a while for a definition of the heave offering in the old testement but without satisfaction.Does anyone have any links or articles on the heave offering?Thanks Staff

 2010/11/30 16:08Profile
Areadymind
Member



Joined: 2009/5/15
Posts: 1042
Pacific Ocean

 Re: Looking for a definition of a Heave offering

If you have access to the writings of Alfred Edersheim, he might help you out here a lot. Usually his insights into the history of these kinds of things are without equal. (At least that I have personally read.)


_________________
Jeremiah Dusenberry

 2010/11/30 16:12Profile
staff
Member



Joined: 2007/2/8
Posts: 2227


 Re:

oh Thanks,Dont know who he is but il try to track him down,staff

 2010/11/30 16:29Profile









 Re:

Use Esword and look up Wave offering in the KJV and you will find alot. It involved the Heave offering.

Seven Different Offerings: (Using Zondervan Bible Dictionary)


1. Sin Offering - First mentioned at the consecration of Aaron, Exodus 29:10 and was a special expiatory sacrifice. A bullock was killed before the bronze altar and on its horns part of the sacrificial blood was smeared. The remainder was dashed against the base of the altar and the fat burned ceremonially. The flesh and skin were taken outside the tabernacle and burned separately. The Law of Sin Offering: (Lev. 4:1-35; 6:24-30, etc) provided for acts of unconscious transgression, mistakes or other inadvertences. No atonement could be made for deliberate rebellion against the covenant and its provisions (Num 15:30). the worshiper normally laid his hand on the head of the sin offering, symbolically designating it as his substitute in the sacrificial ritual. Poor people were permitted to offer two turtle-doves or a small amount of fine flour. The flesh that remained after portions had been burned belonged to the priest and was eaten in the sanctuary precincts. (Lev 5:13). A special sin offering for the Nation took place annually on the Day of Atonement. A bullock and goat were sacrificed and their blood ceremonially smeared on the mercy-seat. Another goat was driven into the wilderness after symbolic transfer of communal sin (Lev 16:1-28).


2. Trespass Offering - (Lev 5:14-6:7), or guilt offering, signified expiation and restitution and availed for inadvertent offenses, false swearing and improper dealings with a neighbor. By itself the offering made atonement towards God, but an additional one-fifth was required as a fine to compensate a neighbor adequately. The sacrificial ritual involved the slaughter of a ram, and was similar to that of the sin offering, although the imposition of hands and the sprinkling of blood in the holy places were not mentioned. Special offerings were required for the cleansing of a leper (Lev 14:12-20) and a defiled Nazirite (Num 6:12). All guilt offerings belonged to the priests and were most sacred in character.
3. Peace Offering - Symbolized right spiritual relations with God, and was among the earliest of the sacrificial offerings. The worshiper, if an ordinary Israelite, coud bring a bullock, a lamb or a goat, male or female and the ritual followed that of the sin-offering (Lev 3:1-17). If the worshiper was a priest the fatty portions of the animal were removed and burned on the altar of God, while the blood was sprinkled at the base of the sacrificial altar. The ritual for a goat followed that laid down for a bullock.


4. Meal Offering - Or meat offering (KJV), was instituted when Aaron and his sons were consecrated (Exod 29:41). It was forbidden to be offered on the altar of incense (Exod 30:9), but was used when the tabernacle was completed (Exod 40:29), and invariably accompanied the morning and evening burnt offerings. The ordinary Israelite was required to bring a mixture of fine flour, oil and frankincense prepared in a variety of ways (Lev 2:1-16), but without the addition of leaven or honey. All cereal offerings were to be seasoned with salt. The ritual for a priestly offerer required him to remove a token handful and burn it together with oil and frankincense as a memorial on the altar. What was left was most holy, and became priestly property.


5. Drink Offering - Or libations were common in the patriarchal period (Gen 28:18; 35:14) and accompanied many of the sacrifices (Exod 29:40). they could not be poured upon the golden altar of incense (Exod 30:9) and were required as an accompaniment of all freewill and votive offerings (Num 28:9) and other established feasts (Num 28:14-31; 29:6-39). The reference in Deut 32:38 indicates that dring offerings were common features of heathen cultic rituals. Oil and wine, used separately or as a mixture, constituted the normal libation.


6. Wave Offering - One part of the ritual associated with the Peace offering


7. Heave Offering - offering involved the wave and heave offerings. Both were apparently inititiated at the consecration of the Aaronic priesthood (Exod 29:24-28).

 2010/11/30 16:51





All sermons are offered freely and all contents of the site
where applicable is committed to the public domain for the
free spread of the gospel.