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| Streams in the Desert | | "He shall come down like rain upon the mown grass" (Ps 72:6)
Amos speaks of the king's mowings. Our King has many scythes, and is perpetually mowing His lawns. The musical tinkle of the whetstone on the scythe portends the cutting down of myriads of green blades, daisies, and other flowers. Beautiful as they were in the morning, within an hour or two they lie in long, faded rows.
Thus in human life we make a brave show, before the scythe of pain, the shears of disappointment, the sickle of death.
There is no method of obtaining a velvety lawn but by repeated mowings: And there is no way of developing tenderness, eveness, sympathy, but by the passing of God's scythes. How constantly the Word of God compares man to grass, and His glory to its flower. But when the grass is mown, and all the tender shoots are bleeding, and desolation reigns where flowers were bursting, it is the most acceptable time fro showers of rain falling soft and warm.
O soul, thou hast been mown! Time after time the King has come to thee with His sharp scythe. Do not dread the scythe - it is sure to be followed by the shower. -F. B. Meyer
From "Streams in the Desert" _________________ Mike Wright
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| 2010/11/12 16:15 | Profile |
| Re: Streams in the Desert | | Good stuff. I love that book. Thanks for posting. God bless, Joel ><>.
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| 2010/11/12 17:35 | | Madefree Member
Joined: 2010/11/7 Posts: 193 Alabama
| Re: | | I know him, that he will command his children" (Gen. 18:19)
God wants people that He can depend upon. He could say of Abraham, I know him, that he will command his children. . .that the Lord may bring upon Abraham that which he hath spoken. God can be depended upon; He wants us to be just as decided, as reliable, as stable. This is just what faith means.
God is looking for men on whom He can put the weight of all His love and power and faithful promises. God's engines are strong enough to draw any weight we attach to them. Unfortunately the cable which we fasten to the engine is often too weak to hold the weight of our prayer; therefore God is drilling us, disciplining us to stability and certainty in the life of faith. Let us learn out lessons and stand fast. -A. B. Simpson
God knows that you can stand that trial; He would not give it to you if you could not. It is His trust in you that explains the trials of life, however bitter they may be. God knows our strength, and He measures it to the last inch; and a trial was never given to any man that was greater than that man's strength, through God, to bear it.
From Streams in the Desert
_________________ Mike Wright
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| 2010/11/13 12:38 | Profile | Madefree Member
Joined: 2010/11/7 Posts: 193 Alabama
| Re: | | The Discipline of Faith
"All things are possible to him that believeth" (Mark 9:23).
The "all things" do not always come simply for the asking, for the reason that God is ever seeking to teach us the way of faith, and in our training in the faith life there must be room for the trial of faith, the discipline of faith, the patience of faith, the courage of faith, and often many stages are passed before we really realize what is the end of faith, namely, the victory of faith.
Real moral fibre is developed through discipline of faith. You have made your request of God, but the answer does not come. What are you to do?
Keep on believing God's Word; never be moved away from it by what you see or feel, and thus as you stand steady, enlarged power and experience is being developed. The fact of looking at the apparent contradiction as to God's Word and being unmoved from your position of faith make you stronger on every other line.
Often God delays purposely, and the delay is just as much an answer to your prayer as is the fulfillment when it comes.
In the lives of all the great Bible characters, God worked thus. Abraham, Moses and Elijah were not great in the beginning, but were made great through the discipline of their faith, and only thus were they fitted for the positions to which God had called them.
For example, in the case of Joseph whom the Lord was training for the throne of Egypt, we read in the Psalms:
"The word of the Lord tried him." It was not the prison life with its hard beds or poor food that tried him, but it was the word God had spoken into his heart in the early years concerning elevation and honor which were greater than his brethren were to receive; it was this which was ever before him, when every step in his career made it seem more and more impossible of fulfillment, until he was there imprisoned, and all in innocency, while others who were perhaps justly incarcerated, were released, and he was left to languish alone.
These were hours that tried his soul, but hours of spiritual growth and development, that, "when his word came" (the word of release), found him fitted for the delicate task of dealing with his wayward brethren, with a love and patience only surpassed by God Himself.
No amount of persecution tries like such experiences as these. When God has spoken of His purpose to do, and yet the days go on and He does not do it, that is truly hard; but it is a discipline of faith that will bring us into a knowledge of God which would otherwise be impossible.
From "Streams in the Desert" _________________ Mike Wright
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| 2010/11/14 16:34 | Profile | Madefree Member
Joined: 2010/11/7 Posts: 193 Alabama
| Re: | | Can Thine Heart Endure?
"We know not what we should pray for as we ought" (Rom. 8:26).
Much that perplexes us in our Christian experience is but the answer to our prayers. We pray for patience, and our Father sends those who tax us to the utmost; for "tribulation worketh patience."
We pray for submission, and God sends sufferings; for "we learn obedience by the things we suffer."
We pray for unselfishness, and God gives us opportunities to sacrifice ourselves by thinking on the things of others, and by laying down our lives for the brethren.
We pray for strength and humility, and some messenger of Satan torments us until we lie in the dust crying for its removal.
We pray, "Lord, increase our faith," and money takes wings; or the children are alarmingly ill; or a servant comes who is careless, extravagant, untidy or slow, or some hitherto unknown trial calls for an increase of faith along a line where we have not needed to exercise much faith before.
We pray for the Lamb-life, and are given a portion of lowly service, or we are injured and must seek no redress; for "he was led as a lamb to the slaughter and
opened not his mouth."
We pray for gentleness, and there comes a perfect storm of temptation to harshness and irritability. We pray for quietness, and every nerve is strung to the utmost tension, so that looking to Him we may learn that when He giveth quietness, no one can make trouble.
We pray for love, and God sends peculiar suffering and puts us with apparently unlovely people, and lets them say things which rasp the nerves and lacerate the heart; for love suffereth long and is kind, love is not impolite, love is not provoked. LOVE BEARETH ALL THINGS, believeth, hopeth and endureth, love never faileth. We pray for likeness to Jesus, and the answer is, "I have chosen thee in the furnace of affliction." "Can thine heart endure, or can thine hands be strong?" "Are ye able?"
The way to peace and victory is to accept every circumstance, every trial, straight from the hand of a loving Father; and to live up in the heavenly places, above the clouds, in the very presence of the Throne, and to look down from the Glory upon our environment as lovingly and divinely appointed. --Selected
I prayed for strength, and then I lost awhile All sense of nearness, human and divine; The love I leaned on failed and pierced my heart, The hands I clung to loosed themselves from mine;
But while I swayed, weak, trembling, and alone, The everlasting arms upheld my own.
I prayed for light; the sun went down in clouds, The moon was darkened by a misty doubt, The stars of heaven were dimmed by earthly fears, And all my little candle flames burned out;
But while I sat in shadow, wrapped in night, The face of Christ made all the darkness bright.
I prayed for peace, and dreamed of restful ease, A slumber drugged from pain, a hushed repose; Above my head the skies were black with storm, And fiercer grew the onslaught of my foes;
But while the battle raged, and wild winds blew, I heard His voice and Perfect peace I knew.
I thank Thee, Lord, Thou wert too wise to heed My feeble prayers, and answer as I sought, Since these rich gifts Thy bounty has bestowed Have brought me more than all I asked or thought;
Giver of good, so answer each request With Thine own giving, better than my best. --Annie Johnson Flint
_________________ Mike Wright
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| 2010/11/15 12:15 | Profile | Madefree Member
Joined: 2010/11/7 Posts: 193 Alabama
| Re: | | Instant Obedience
"In the selfsame day, as God had said unto him" (Gen. 17:23).
Instant obedience is the only kind of obedience there is; delayed obedience is disobedience. Every time God calls us to any duty, He is offering to make a covenant with us; doing the duty is our part, and He will do His part in special blessing.
The only way we can obey is to obey "in the selfsame day," as Abraham did. To be sure, we often postpone a duty and then later on do it as fully as we can. It is better to do this than not to do it at all. But it is then, at the best, only a crippled, disfigured, half-way sort of duty-doing; and a postponed duty never can bring the full blessing that God intended, and that it would have brought if done at the earliest possible moment.
It is a pity to rob ourselves, along with robbing God and others, by procrastination. "In the selfsame day" is the Genesis way of saying, "Do it now." --Messages for the Morning Watch
Luther says that "a true believer will crucify the question, 'Why?' He will obey without questioning." I will not be one of those who, except they see signs and wonders, will in no wise believe. I will obey without questioning.
"Ours not to make reply, Ours not to reason why, Ours but to do and die."
Obedience is the fruit of faith; patience, the bloom on the fruit. --Christina Rossetti
We Wrestle Not Against Flesh and Blood
"Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. But the prince of the kingdom of Persia withstood me one and twenty days" (Dan. 10:12, 13).
We have wonderful teaching here on prayer, and we are shown the direct hindrance from Satan.
Daniel had fasted and prayed twenty-one days, and had a very hard time in prayer. As far as we read the narrative, it was not because Daniel was not a good man, nor because his prayer was not right; but it was because of a special attack of Satan.
The Lord started a messenger to tell Daniel that his prayer was answered the moment Daniel began to pray; but an evil angel met the good angel and wrestled with him, hindering him. There was a conflict in the heavens; and Daniel seemed to go through an agony on earth the same as that which was going on in the heavens.
"We wrestle not against flesh and blood, but against principalities, against powers
against wicked spirits in high places" (Eph. 6:12, margin).
Satan delayed the answer three full weeks. Daniel nearly succumbed, and Satan would have been glad to kill him; but God will not suffer anything to come above that we "are able to bear."
Many a Christian's prayer is hindered by Satan; but you need not fear when your prayers and faith pile up; for after a while they will be like a flood, and will not only sweep the answer through, but will also bring some new accompanying blessing. --Sermon
Hell does its worst with the saints. The rarest souls have been tested with high pressures and temperatures, but Heaven will not desert them. --W. L. Watkinson
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_________________ Mike Wright
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| 2010/11/16 14:53 | Profile | Madefree Member
Joined: 2010/11/7 Posts: 193 Alabama
| Re: | | Season of Waiting
"And when forty years were expired, there appeared to him in the wilderness
an angel of the Lord...saying....now come, I will send thee into Egypt" (Acts 7:30-34).
Often the Lord calls us aside from our work for a season, and bids us be still and learn ere we go forth again to minister. There is no time lost in such waiting hours.
Fleeing from his enemies, the ancient knight found that his horse needed to be re-shod. Prudence seemed to urge him on without delay, but higher wisdom taught him to halt a few minutes at the blacksmith's forge by the way, to have the shoe replaced; and although he heard the feet of his pursuers galloping hard behind, yet he waited those minutes until his charger was refitted for his flight. And then, leaping into his saddle just as they appeared a hundred yards away, he dashed away from them with the fleetness of the wind, and knew that his halting had hastened his escape.
So often God bids us tarry ere we go, and fully recover ourselves for the next stage of the journey and work. --Days of Heaven upon Earth
Waiting! Yes, patiently waiting! Till next steps made plain shall be; To hear, with the inner hearing, The Voice that will call for me.
Waiting! Yes, hopefully waiting! With hope that need not grow dim; The Master is pledged to guide me, And my eyes are unto Him.
Waiting! Expectantly waiting! Perhaps it may be today The Master will quickly open The gate to my future way.
Waiting! Yes, waiting! still waiting! I know, though I've waited long, That, while He withholds His purpose, His waiting cannot be wrong.
Waiting! Yes, waiting! still waiting! The Master will not be late: He knoweth that I am waiting For Him to unlatch the gate. --J. D. Smith
_________________ Mike Wright
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| 2010/11/17 11:54 | Profile |
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