Whose is this image?'
Or, Prayer in Harmony with the Destiny of Man.
He saith unto them, Whose is this image and superscription?--Matt. xxi. 20.
And God said, Let us make man in our image, after our likeness.'--Gen. i. 26.
WHOSE is this image?' It was by this question that Jesus foiled His
enemies, when they thought to take Him, and settled the matter of duty
in regard to the tribute. The question and the principle it involves
are of universal application. Nowhere more truly than in man himself.
The image he bears decides his destiny. Bearing God's image, he
belongs to God: prayer to God is what he was created for. Prayer is
part of the wondrous likeness he bears to His Divine original; of the
deep mystery of the fellowship of love in which the Three-One has His
blessedness, prayer is the earthly image and likeness.
The more we meditate on what prayer is, and the wonderful power with
God which it has, the more we feel constrained to ask who and what man
is, that such a place in God's counsels should have been allotted to
him. Sin has so degraded him, that from what he is now we can form no
conception of what he was meant to be. We must turn back to God's own
record of man's creation to discover there what God's purpose was, and
what the capacities with which man was endowed for the fulfilment of
Man's destiny appears clearly from God's language at creation. It was
to fill, to subdue, to have dominion over the earth and all in it. All
the three expressions show us that man was meant, as God's
representative, to hold rule here on earth. As God's viceroy he was to
fill God's place: himself subject to God, he was to keep all else in
subjection to Him. It was the will of God that all that was to be done
on earth should be done through him: the history of the earth was to
be entirely in his hands.
In accordance with such a destiny was the position he was to occupy,
and the power at his disposal. When an earthly sovereign sends a
viceroy to a distant province, it is understood that he advises as to
the policy to be adopted, and that that advice is acted on: that he is
at liberty to apply for troops and the other means needed for carrying
out the policy or maintaining the dignity of the empire. If his policy
be not approved of, he is recalled to make way for some one who better
understands his sovereign's desires' as long as he is trusted, his
advice is carried out. As God's representative man was to have ruled;
all was to have been done under his will and rule; on his advice and at
his request heaven was to have bestowed its blessing on earth. His
prayer was to have been the wonderful, though simple and most natural
channel, in which the intercourse between the King in heaven and His
faithful servant man, as lord of this world, was to have been
maintained. The destinies of the world were given into the power of
the wishes, the will, the prayer of man.
With sin all this underwent a terrible change--man's fall brought all
creation under the curse. With redemption the beginning was seen of a
glorious restoration. No sooner had God begun in Abraham to form for
Himself a people from whom kings, yea the Great King, should come
forth, than we see what power the prayer of God's faithful servant has
to decide the destinies of those who come into contact with him. In
Abraham we see how prayer is not only, or even chiefly, the means of
obtaining blessing for ourselves, but is the exercise of his royal
prerogative to influence the destinies of men, and the will of God
which rules them. We do not once find Abraham praying for himself.
His prayer for Sodom and Lot, for Abimelech, for Ishmael, prove what
power a man, who is God's friend, has to make the history of those
This had been man's destiny from the first. Scripture not only tells
us this, but also teaches us how it was that God could entrust man with
such a high calling. It was because He had created him in His own
image and likeness. The external rule was not committed to him without
the inner fitness: the bearing God's image in having dominion, in
being lord of all, had its root in the inner likeness, in his nature.
There was an inner agreement and harmony between God and man, and
incipient Godlikeness, which gave man a real fitness for being the
mediator between God and His world, for he was to be prophet, priest,
and king, to interpret God's will, to represent nature's needs, to
receive and dispense God's bounty. It was in bearing God's image that
he could bear God's rule; he was indeed so like God, so capable of
entering into God's purposes, and carrying out His plans, that God
could trust him with the wonderful privilege of asking and obtaining
what the world might need. And although sin has for a time frustrated
God's plans, prayer still remains what it would have been if man had
never fallen: the proof of man's Godlikeness, the vehicle of his
intercourse with the Infinite Unseen One, the power that is allowed to
hold the hand that holds the destinies of the universe. Prayer is not
merely the cry of the suppliant for mercy; it is the highest
forth-putting of his will by man, knowing himself to be of Divine
origin, created for and capable of being, in king-like liberty, the
executor of the counsels of the Eternal.
What sin destroyed, grace has restored. What the first Adam lost, the
second has won back. In Christ man regains his original position, and
the Church, abiding in Christ, inherits the promise: Ask what ye will,
and it shall be done unto you.' Such a promise does by no means, in
the first place, refer to the grace or blessing we need for ourselves.
It has reference to our position as the fruit-bearing branches of the
Heavenly Vine, who, like Him, only live for the work and glory of the
Father. It is for those who abide in Him, who have forsaken self to
take up their abode in Him with His life of obedience and
self-sacrifice, who have lost their life and found it in Him, who are
now entirely given up to the interests of the Father and His kingdom.
These are they who understand how their new creation has brought them
back to their original destiny, has restored God's image and likeness,
and with it the power to have dominion. Such have indeed the power,
each in their own circle, to obtain and dispense the powers of heaven
here on earth. With holy boldness they may make known what they will:
they live as priests in God's presence; as kings the powers of the
world to come begin to be at their disposal.  They enter upon the
fulfilment of the promise: Ask whatsoever ye will, it shall be done
Church of the living God! thy calling is higher and holier than thou
knowest. Through thy members, as kings, and priests unto God, would
God rule the world; their prayers bestow and withhold the blessing of
heaven. In His elect who are not just content to be themselves saved,
but yield themselves wholly, that through them, even as through the
Son, the Father may fulfil all His glorious counsel, in these His
elect, who cry day and night unto Him, God would prove how wonderful
man's original destiny was. As the image-bearer of God on earth, the
earth was indeed given into his hand. When he fell, all fell with
him: the whole creation groaneth and travaileth in pain together. But
now he is redeemed; the restoration of the original dignity has begun.
It is in very deed God's purpose that the fulfilment of His eternal
purpose, and the coming of His kingdom, should depend on those of His
people who, abiding in Christ, are ready to take up their position in
Him their Head, the great Priest-King, and in their prayers are bold
enough to say what they will that their God should do. As image-bearer
and representative of God on earth, redeemed man has by his prayers to
determine the history of this earth. Man was created, and has now
again been redeemed, to pray, and by his prayer to have dominion.
LORD, TEACH US TO PRAY.'
Lord! what is man, that Thou art mindful of him? and the son of man,
that Thou visitest him? for Thou has made him a little lower than the
angels, and hast crowned him with glory and honour. Thou madest him to
have dominion over the work of Thy hands: Thou hast put all things
under his feet. O Lord our Lord, how excellent is Thy name in all the
Lord God! how low has sin made man to sink. And how terribly has it
darkened his mind, that he does not even know his Divine destiny, to be
Thy servant and representative. Alas! that even Thy people, when
their eyes are opened, are so little ready to accept their calling and
to seek to have power with God, that they may have power with men too
to bless them.
Lord Jesus! it is in Thee the Father hath again crowned man with glory
and honour, and opened the way for us to be what He would have us. O
Lord, have mercy on Thy people, and visit Thine heritage! Work
mightily in Thy Church, and teach Thy believing disciples to go forth
in their royal priesthood, and in the power of prayer, to which Thou
hast given such wonderful promises, to serve Thy kingdom, to have rule
over the nations, and make the name of God glorious in the earth.
- from [i]With Christ in the School of Prayer[/i] by Andrew Murray