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Discussion Forum : Articles and Sermons : CALVINISM, ARMINIANISM & THE WORD OF GOD by Chuck Smith

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Joined: 2002/12/11
Posts: 39795



[i]by Chuck Smith[/i]


What does it mean to be a part of the growing number of Calvary Chapel Fellowships? There are certain distinctions that cause us to stand out among other evangelical churches. We could point to our shared commitment to systematic Bible teaching or the emphasis upon love that transcends all cultural and ethnic barriers. Calvary Chapels have also been known for focus on worship, featuring contemporary music loyal to the Word of God and the desire of His people to praise their Lord. Without exception, Calvary Chapels have taken a strong stand for a pre-tribulational and pre-millennial view of the second coming of Jesus Christ. We have also expressed a steadfast love and support for the nation of Israel, its right to a historic homeland and its need for the Messiah. But most importantly, Calvary Chapel has been known for striking a balance between extremes on controversial theological issues that have often caused division rather than unity in the body of Christ.

Calvary Chapels have no desire to be divisive nor dogmatic in areas where Bible believers and teachers have disagreed. However, it is important to state as clearly as possible the doctrinal basis of our fellowship and unity with one another, especially in the area of pastoral leadership and teaching. While we welcome believers who disagree with us to our fellowship, we do encourage a measure of doctrinal understanding and unity among our pastors who teach us the truths of God's Word.

Calvary Chapels try to avoid conclusions, terminology, and arguments which are not clearly presented in the Bible. In no area of controversy is this approach more essential than in the long simmering debate between Calvinists and Arminians. In the midst of this heated argument it is easy to ignore or neglect the plain statements of the Bible, or to believe that we have the ability to fully understand the ways of God (Romans 11:33-36). But how tragic it is when we become more concerned with being "right" than being loving. When we discuss the ministry of the Holy Spirit, it is easy to disagree over terms such as "baptism" and "filling" and to miss the blessing and power of God's Spirit in our lives. The way we conduct our debates and express our opinions will sometimes "quench" as well as "grieve" the blessed Spirit who dwells within the believer. In the midst of our arguments over spiritual gifts, we can miss the Biblical admonition to love, which clearly is greater than all the gifts (I Corinthians 12:31 - 14:1) Our desire is to bring believers together in the love and unity of the Holy Spirit. Our focus is on our awesome God, not on ourselves. We are committed to glorifying our Lord in all we say and do.

Perhaps no issue is as important or as potentially divisive as the doctrine of salvation, reflected in the debate between followers of John Calvin (1509-1564) and those of Jacob Hermann (1560-1609), best known by the Latin form of his last name, Arminius. Since the Protestant Reformation in the 16th Century, Christian churches and leaders have disagreed over such issues as depravity, God's sovereignty, human responsibility, election, predestination, eternal security and the nature and extent of the atonement of Jesus Christ.

Although trained in the reformed tradition, Arminius had serious doubts about the doctrine of "sovereign grace" as taught by the followers of John Calvin. He was a pastor of the Reformed congregation in Amsterdam (1588), but during his fifteen years of ministry there, he began to question many of the conclusions of Calvinism. He left the pastorate and became professor of theology at the University of Leyden. It was his series of lectures on election and predestination that led to a violent and tragic controversy. After his death in 1609, his followers developed the Remonstrance of 1610 which outlined the "Five Points of Arminianism." This document was a protest against the doctrines of the Calvinists, and was submitted to the State of Holland. In 1618, a National Synod of the Church was convened in Dort to examine the teachings or Arminius in the light of Scripture. After 154 sessions, lasting seven months, the Five Points of Arminianism were declared to be heretical. After the synod, many of the disciples of Arminius, such as Hugo Grotius, were imprisoned or banished. When John Wesley took up some of the teachings of Arminianism, the movement began to grow, and it affected the Methodist tradition as well as the beliefs of most Pentecostal and Charismatic churches.

Section 1

The "Five Points of Arminianism" included the following:

Arminius believed that the fall of man was not total, maintaining that there was enough good left in man for him to will to accept Jesus Christ unto salvation.

Arminius believed that election was based on the foreknowledge of God as to who would believe. Man's "act of faith" was seen as the "condition" or his being elected to eternal life, since God foresaw him exercising his "free will" in response to Jesus Christ.

Arminius held that redemption was based on the fact that God loves everybody, that Christ died for everyone, and that the Father is not willing that any should perish. The death of Christ provided the grounds for God to save all men, but each must exercise his own "free will" in order to be saved.

Arminius believed that since God wanted all men to be saved, He sent the Holy Spirit to "woo" all men to Christ, but since man has absolute "free will," he is able to resist God's will for his life. He believed that God's will to save all men can be frustrated by the finite will of man. He also taught that man exercises his own will first, and then is born again.

If man cannot be saved by God unless it is man's will to be saved, then man cannot continue in salvation unless he continues to will to be saved.

Section 2

Interestingly, John Calvin, the French reformer, did not formulate what today we know as the Five Points of Calvinism. This came out of the Canons of the Council of Dort (1618), and subsequent statements among the many Reformed Confessions have expanded upon these matters. Calvinism has been known for outstanding scholars, theologians, preachers, and reformers, men such as John Owen, George Whitefield, William Wilberforce, Abraham Kuyper, Charles Hodge, B.B. Warfield, J. Gresham Machen, and Charles Haddon Spurgeon.

Those in the reformed tradition who answered the teachings of Arminius chose the word "TULIP" as an acrostic to summarize their answer to the Five Points of Arminianism":

1. "T" = TOTAL DEPRAVITY - The Calvinists believed that man is in absolute bondage to sin and Satan, unable to exercise his own will to trust in Jesus Christ without the help of God.

2. "U" = UNCONDITIONAL ELECTION - The Calvinists believed that foreknowledge is based upon the plan and purpose of God, and that election is not based upon the decision of man, but the "free will" of the Creator alone.

3. "L" = LIMITED ATONEMENT - The Calvinists believed that Jesus Christ died to save those who were given to Him by the Father in eternity past. In their view, all for whom Jesus died (the elect) will be saved, and all for whom He did not die (the non elect) will be lost.

4. "I" = IRRESISTIBLE GRACE - The Calvinists believed that the Lord possesses irresistible grace that cannot be obstructed. They taught that the free will of man is so far removed from salvation, that the elect are regenerated (made spiritually alive) by God even before expressing faith in Jesus Christ for salvation. If a totally depraved person wasn't made alive by the Holy Spirit, such a calling on God would be impossible.

5. "P" = PERSEVERANCE OF THE SAINTS - The Calvinists believed that salvation is entirely the work of the Lord, and that man has absolutely nothing to do with the process. The saints will persevere because God will see to it that He will finish the work He has begun.

Section 3
Calvary Chapel's Perspective

It is not our purpose to take sides on these issues or to divide the body of Jesus Christ over human interpretations of these Biblical truths concerning our salvation. We simply desire to state how we in the Calvary Chapel fellowships understand the Bible's teaching regarding these matters.

We believe that all are sinners (Romans 3:23) and unable by human performance to earn, deserve, or merit salvation (Titus 3:5). We believe that the wages of sin is death (Romans 6:23), and that apart from God's grace, no one can be saved (Ephesians 2:8-9). We believe that none are righteous, or capable of doing good (Romans 3:10-12), and that apart from the conviction and regeneration of the Holy Spirit, none can be saved (John 1:12-13; 16:8-11; I Peter 1:23-25). Mankind is clearly fallen and lost in sin.

We believe that God chose the believer before the foundation of the world (Ephesians 1:4-6), and based on His foreknowledge, has predestined the believer to be conformed to the image of His Son (Romans 8:29-30). We believe that God offers salvation to all who will call on His name. Romans 10:13 says, "For whosoever shall call on the name of the Lord shall be saved." We also believe that God calls to Himself those who will believe in His Son, Jesus Christ (I Corinthians 1:9). However, the Bible also teaches that an invitation (or call) is given to all, but that only a few will accept it. We see this balance throughout scripture. Revelation 22:17 states, "And whosoever will, let him take the water of life freely." I Peter 1:2 tells us we are, "elect according to the foreknowledge of God, the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ." Matthew 22:14 says, "For many are called, but few are chosen (elected)." God clearly does choose, but man must also accept God's invitation to salvation.

We believe that Jesus Christ died as a propitiation (a satisfaction of the righteous wrath of God against sin) "for the whole world" (I John 2:2; 4:9-10), and that He redeems and forgives all who will believe in the death and resurrection of Jesus Christ as their only hope of salvation from sin, death, and hell (Ephesians 1:7; I Peter 1:18-19). We believe that eternal life is a gift of God (Romans 6:23), and that "whosoever believeth" in Jesus Christ will not perish, but will have eternal life (John 3:16-18). I Timothy 4:10 says "we trust in the living God, who is the Savior of all men, specially of those that believe." Hebrews 2:9 states that Jesus, "was made a little lower than the angels for the suffering of death, crowned with glory and honor, that He, by the grace of God, should taste death for every man." The atoning sacrifice of Jesus Christ was clearly sufficient to save the entire human race.

We believe that God's grace is not the result of human effort or worthiness (Romans 3:24-28; 11:6), but is the response of God's mercy and love to those who will believe in His Son (Ephesians 2:4-10). Grace gives to us what we do not deserve nor can earn by our performance (Romans 11:6). We believe that God's grace and mercy can be resisted by us. Jesus said in Matthew 23:37, "O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not." We are not condemned because we have no opportunity to be saved, but a person is condemned because he makes a choice not to believe (John 3:18). In John 5:40 we read "And ye will not come to Me, that ye might have life." Jesus also said in John 6:37, "All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out." John 6:40 states, "And this is the will of Him that sent Me, that everyone who seeth the Son, and believeth on Him, may have everlasting life." In John 7:37 Jesus said "If any man thirst, let him come unto Me, and drink." In John 11:26 He adds "whosoever liveth and believeth in Me shall never die."

Jesus clearly acknowledges the fact of human resistance and rejection. In John 12:46-48 He said, "I am come as a light into the world, that whosoever believeth on Me should not abide in darkness. And if any man hear My words, and believe not, I judge him not; for I came, not to judge the world but to save the world. He that rejecteth Me, and receiveth not My words, hath One that judgeth him: the word that I have spoken, the same shall judge him in the last day."

In Stephen's message in Acts 7:51, he concluded by saying, "Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost; as your fathers did, so do ye." In Romans 10:21, the apostle Paul quotes Isaiah 65:2 when he speaks of God's words to Israel, "All day long I have stretched forth My hands unto a disobedient and gainsaying people." In one of the five warning passages of the book of Hebrews, we read in Hebrews 10:26, "For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins." Verse 29 adds, "Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, with which he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?" Clearly, God's grace can either be resisted or received by the exercise of human free will.

We believe that nothing can separate us from the love of God in Jesus Christ our Lord (Romans 8:38-39), and that there is no condemnation to those who are in Jesus Christ (Romans 8:1). We believe that the promise of Jesus in John 10:27-28 is clear: "My sheep hear My voice, and I know them, and they follow Me. And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand." Jesus said in John 6:37, "him that cometh to Me I will in no wise cast out." We have this assurance in Philippians 1:6 "Being confident of this very thing, that He who hath begun a good work in you will perform it until the day of Jesus Christ." We believe that the Holy Spirit has sealed us unto the day of redemption (Ephesians 1:13-14; 4:30).

But we also are deeply concerned over the words of Jesus in Matthew 7:21-23: "Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father, who is in heaven. Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? And in Thy name have cast out devils? And in Thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from Me, ye that work iniquity." Apparently there are many who claim to be believers that in fact are not.

Jesus said in Luke 9:62, "No man, having put his hand to the plough, and looking back, is fit for the kingdom of God." I Corinthians 6:9-10 insists that "the unrighteous shall not inherit the kingdom of God" and warns us not to be deceived. A list is then given of various kinds of sinful lifestyles with an ending remark that they will not inherit the kingdom of God. Similar statements and conclusions are given in Galatians 5:19-21 and Ephesians 5:3-5.

Galatians 5:4 says "Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace." Colossians 1:22-23 says about Jesus Christ "In the body of his flesh through death, to present you holy and unblameable and unreproveable in His sight, if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature that is under heaven, of which I, Paul, am made a minister." II Timothy 2:12 says "if we deny Him, He also will deny us." Hebrews 3:12 says, "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God." Can true believers ("brethren") depart from the living God? I Timothy 4:1 says that "in the latter times, some shall depart from the faith." II Thessalonians 2:3 speaks of "a falling away" or an apostasy. II Peter 2:20-21 makes these remarkable statements: "For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior, Jesus Christ, they are again entangled in it, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness than, after they have known it, to turn from the holy commandment delivered unto them."

It is no wonder that Peter says in I Peter 1:10, "Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye shall never fall." We thank God for the encouragement of Jude 24 - "Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy."

Maintaining a Bible-centered balance in these difficult issues is of great importance. We do believe in the perseverance of the saints (true believers), but are deeply concerned about sinful lifestyles and rebellious hearts among those who call themselves "Christians." We don't have all the answers to these matters, but we desire to be faithful to the Lord and His word. If we find ourselves basing our view of salvation on the performance and attitudes of people we become discouraged and concerned. But when we keep our eyes on the Lord, and trust in Him alone and in His power, we say with Peter in I Peter 1:3-9:

"Blessed be the God and Father of our Lord Jesus Christ, who, according to His abundant mercy, hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time. In this ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations, that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ, whom, having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory, receiving the end of your faith, even the salvation of your souls."
It is not easy to maintain the unity of the Spirit among us on these matters. It seems that the sovereignty of God and human responsibility are like two parallel lines that do not seem to intersect within our finite minds. God's ways are "past finding out" (Romans 11:33), and the Bible warns us to "lean not unto thy own understanding" (Proverbs 3:5). To say what God says in the Bible - no more and no less - is not always easy, comfortable, or completely understandable. But Scripture tells us that the wisdom from above will be loving and kind toward all, seeking the unity of the believers, not trying to find ways to divide and separate from one another. May God help us all to love each other, to be kind, tenderhearted, forgiving one another as Jesus Christ has forgiven us (Ephesians 4:32)! In difficult doctrinal matters, may we have gracious attitudes and humble hearts, desiring most of all to please Him who has called us to serve Him in the body of Christ. Discussion - YES! Disagreements - YES! Division - NO!

Jesus said, "By their fruit ye shall know them." When a particular position on the Scriptures causes one to become argumentative, legalistic, and divisive, I question the validity of that position. I seek to embrace those things that tend to make me more loving and kind, more forgiving and merciful. I know then that I am becoming more like my Lord. If you have come to a strong personal conviction on one side of a doctrinal issue, please grant us the privilege of first seeing how it has helped you to become more Christ-like in your nature, and then we will judge whether we need to come to that same persuasion. Let us always be certain to look at the fruit of the teaching.

Seek those things that produce the loving nature of Jesus in our lives. I would rather have the wrong facts and a right attitude, than right facts and a wrong attitude. God can change my understanding of the facts in a moment, but it often takes a lifetime to effect changes of attitude.

Yours in love,
Chuck Smith

SI Moderator - Greg Gordon

 2009/1/16 22:50Profile

Joined: 2008/6/19
Posts: 1330


Thanks again Greg, for this is truth for the heart.

I really appreciate the way Pastor Smith has brought out the word of truth concerning his five points in such a loving Christ-like way.

Blessings to all!

 2009/1/16 23:07Profile

Joined: 2007/9/13
Posts: 1752


Thank you Greg


 2009/1/17 0:59Profile

Joined: 2008/5/11
Posts: 129
Southern California


The Calvary Chapel ministry and Chuck Smith are very dear friends in Christ to me. I have been raised by many of the Calvary Pastors and I continue to minister alongside Calvary ministries. I thank God for His grace upon their ministry. [url=]Jon Courson[/url] and [url=]Chuck Smith[/url] have played a huge part in ministering the word in my life. Though I disagree with them on many matters, I continue to have grace filled fellowship with them.

I do not recommend this article for a historical representation of Calvinism and Arminianism. Dear brother Greg, please beware of articles, sermons, and books that misrepresent what other Spirit filled Christians believe. I encourage you to read John Gill's "The Cause of God and Truth" and then you shall be fit to speak of matters of which you are misrepresenting. I love you dear brother and you have been in my prayers. May God strengthen you with his grace and truth.

Lest anyone be confused by Chuck Smith's article on what Arminians and Calvinists really believe, here is a fair and non-biased comparison table.

[url=]Arminian Versus Calvinism[/url]

The following links are for those who are willing to discipline themselves to hear a matter before they answer it. "Doth our law judge any man, before it hear him, and know what he doeth?" (Jn 7:51)

[url=]The Cause of God and Truth - John Gill[/url]

[url=]Objections Answered[/url] by Loraine Boettner


[url=]Foundations of Grace: A Long Line of Godly Men[/url] by Steven Lawson

[url=]Sermon series on the doctrines of grace[/url]

Blessings to the glory of God. -Abraham

EDIT:Article deleted

Abraham Juliot

 2009/1/17 1:05Profile

Joined: 2007/9/13
Posts: 1752


Taken from your link on "A Biblical Critique of Chuck Smith's Study..."

Lots of people question Calvinism, including believers who are under the hearing and teaching of Arminian pastors. Also, lots of people are not saved and so they view many spiritual truths as absurd...

To deny the biblical principles that Calvin systematized is to deny the Word of God. Most people who take the side of Arminianism, do so because they do not understand the sovereignty of God and they do not understand all the Bible has to say about man's total depravity and God's elective plan of salvation.

Abe_Juliot, do you not understand what you and others are doing by continuing to post what you are posting? Do you not understand what the moderators and others on this site, from any side, have been pleading to all here to stop creating divisions like this?

In the name of Jesus, this needs to stop.


 2009/1/17 1:25Profile

Joined: 2008/5/11
Posts: 129
Southern California


Dear brother,

Please forgive me for not correcting those statements ahead of time. I do not agree with the writers wording in the 2nd quotes. I agree with the writers use of correcting with scripture... But, I have decided to delete it due to statements that can be easily misunderstood. There are times when some do not understand a doctrine and they are accused of denying the doctrine. Sadly, the writer threw out this statement and that can be very misleading and confusing. I do not agree with the writers statements there. However, there are some who deny a truth because they hate it and not because they are unable to bare it. It appears that the writer is speaking of those who hate these truths. I agree with the first quote. It is true that many unbelievers hate the Sovereign Grace of God (Read the entire chapter of John 6 and understand why some professing disciples departed from Jesus or read Romans 9 and understand why the man replies against God).

I think the writer should have emphasized that there are also true and precious brethren who simply may not be able to bare certain truths yet. It is not that you hate them, it is that you are unable to bare them. We are what we are by the grace of God. Thus, we must be gentle and patient towards one another as we discuss these matters. Please understand, that it is not my desire to create unnecessary division. As I stated above, Calvary is dear to me. Chuck Smith is a close friend of my boss. I'm a housekeeper and on occasions I am privileged to make Chuck's bed at the conference center. He is dear to my heart. I am not creating division. I am creating disagreements with a desire to comfort you with truth. Are we allowed to disagree here on the forums? If disagreement and reasoning from the scriptures on why you disagree is to be considered causing "division" then what do you make of Sermonindex and his thread promoting the doctrine and sectarianism of David Cooper. Here is an example of being Divisive among God's people...

(Note that the following statements are from non-Calvinists)

Jimdied2sin wrote the following in the [url=]David Cooper Thread[/url],

"I would like to note the comment made around the 1 hour and 6 minute mark of the recording. It is stated that that a "line has to be drawn" and that they (their teenagers specifically in context) should not have any fellowship or communication with Calvinists, regardless if they are true brethren or not (Paul Washer specifically named and included).

This is so grieving... and is not of God. Though it is the perogative of the eldership of charity to state such things to their young people I wonder why you would promote this carnal dividing of the body of Christ under the guise of "rightly dividing the word of truth".

Greg, something is terribly wrong with this?

In Christ - Jim (a non-calvinist)"

Josef Urban wrote in the David Cooper thread a second rebuke as he gently corrected Sermonindex from this error with these words,

"Dear Greg,

Please give me mercy and understand that I am writing this in a Spirit of love.

The issue for me, and several other brothers who have posted on this is not the age-old "Calvinism vs. Arminianism" debate that is never going to die, nor is the issue the fact that you put out a sermon teaching an Arminian perspective on so-called predestination. I personally have my own leanings on certain details of such theology and I also have some strong convictions on certain points, but that is not the major issue here. Both sides of the camp can be taught in Christian love with Scripture as the basis and longsuffering as the rule, and true brethren on both sides of the camp can fellowship in unity of the Spirit despite doctrinal differences on "non-essential-to-salvation" points.

However, the issue is that this message that is being promoted by you (showing your endorsement and stamp of approval on it) is promoting not Christian love and unity like you say you want here, but is promoting downright SECTARIANISM. You have said that they are "seperationists" and that they have a right to be -but I wonder, are they seperationists or are they sectarianists? And what's the difference?

I agree with you that there are many Calvinists that are overly dogmatic, harsh, and simply not even born again that bash everything that doesn't fit their precise theology with a spirit of contention and sectarianism too. But, dear brother, this does not make it right for us to post something on the other extreme that's in the same exact spirit of contentious sectarianism. If we go on immitating their bad example, then where does it end? And are not we then just as guilty as they? And it makes it worse when we say we're against that, and try to use two wrongs to make a right, doing ourselves the very thing we are speaking against in others!

What if we had audio of biblical times and a man in his sermon told his congregation at the end not to fellowship with the Apostle John? Would you promote his "otherwise good" message? If not, where should the line be drawn? Is not Paul Washer and other Calvinists who love the Lord not just as much a child of God? Truly, to draw a sword of division between us and them is to draw a sword of division between us and the children of God, and consequently, between us and God Himself in this matter.

This is not a matter of my own doctrine, but of Christian love. I would be expressing the same concern if you were promoting a Calvinistic sermon that warned not to fellowship with David Wilkerson or Carter Conlon because they are Arminians. This is nonsense before the eyes of God! Pure nonsense!

This is just grievous. I will not be posting on this thread anymore, as I have already tried to express my thoughts as best I can. I have seen far too much of straw-man building and tearing down and of sectarianism and of carnal division and pride promoted in the name of "sound doctrine" on this issue and I simply want no part of it. I'm just going to go love my Jesus who died for me and go warn sinners to flee the wrath to come. I urge you to do the same, and to stop promoting sectarianism in the name of diversity."

Abraham Juliot

 2009/1/17 3:09Profile

Joined: 2006/2/11
Posts: 2895
Philadelphia PA

 Re: in their own words

Hi everyone.

The Lord Jesus said

[b][color=660000] My doctrine is not mine, but his that sent me. [/color][/b]

Men can fill thousands of pages with their own words.

[b][color=000000]For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure [i]unto him[/i].[/color][/b]

Paul the Apostle warned:

"According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon."

Christopher Joel Dandrow

 2009/1/17 9:57Profile

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