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 Ignatius of Antioch



[b]Ignatius of Antioch[/b]
After the Apostles, Ignatius was the second bishop of Antioch in Syria. His predecessor, of whom little is known, was named Euodius. Whether he knew any of the Apostles directly is uncertain. Little is known of his life except for the very end of it. Early in the second century (perhaps around 107 Ad, during the reign of the Emperor Trajan), he was arrested by the Imperial authorities, condemned to death, and transported to Rome to die in the arena. By thus dealing with a leader, the rulers hoped to terrify the rank and file. Instead, Ignatius took the opportunity to encourage them, speaking to groups of Christians at every town along the way. When the prison escort reached the west coast of Asia Minor, it halted before taking ship, and delegations from several Asian churches were able to visit Ignatius, to speak with him at length, to assist him with items for his journey, and to bid him an affectionate farewell and commend him to the grace of God. In response he wrote seven letters that have been preserved: five to congregations that had greeted him, en masse or by delegates (Ephesians, Magnesians, Trallians, Philadelphians, and Smyrnaeans), one to the congregation that would greet him at his destination (Romans), and one to Polycarp, Bishop of Smyrna and disciple of the Apostle John.

His letters are available in several modern translations. Perhaps the most accessible is the Penguin Paperback, Early Christian Writings, translated by Maxwell Staniforth. The themes with which he is chiefly concerned are (1) the importance of maintaining Christian unity in love and sound doctrine (with warnings against factionalism and against the heresy of Docetism -- the belief that Christ was not fully human and did not have a material body or really suffer and die), (2) the role of the clergy as a focus of Christian unity, (3) Christian martyrdom as a glorious privilege, eagerly to be grasped.

He writes:

I am God's wheat, ground fine by the lion's teeth to be made purest bread for Christ.
No early pleasures, no kingdoms of this world can benefit me in Any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. The time for my birth is close at hand. Forgive me, my brothers. Do not stand in the way of my birth to real life; do not wish me stillborn. My desire is to belong to God. Do not, then, hand me back to the world. do not try to tempt me with material things. Let me attain pure light. Only on my arrival there can I be fully a human being. Give me the privilege of imitating the passion of my God.

And when he was set before the emperor Trajan, [that prince] said unto him, "Who art thou, wretch, who settest thyself to transgress our commands, and persuadest others to do the same, so that they should miserably perish?"

Ignatius replied, "No one ought to call Theophorus wicked; for all evil spirits have departed from the servants of God. But if, because I am an enemy to these [spirits], you call me wicked in respect to them, I quite agree with you; for inasmuch as I have Christ the King of heaven [within me], I destroy all the devices of these [evil spirits]."

Trajan answered, "And who is Theophorus?"

Ignatius replied, "He who has Christ within his breast." Trajan said, "Do we not then seem to you to have the gods in our mind, whose assistance we enjoy in fighting against our enemies?" Ignatius answered, "Thou art in error when thou callest the daemons of the nations gods. For there is but one God, who made heaven, and earth, and the sea, and all that are in them; and one Jesus Christ, the only-begotten Son of God, whose kingdom may I enjoy."

Trajan said, "Do you mean Him who was crucified under Pontius Pilate?" Ignatius replied, "I mean Him who crucified my sin, with him who was the inventor of it, and who has condemned [and cast down] all the deceit and malice of the devil under the feet of those who carry Him in their heart." Trajan said, "Dost thou then carry within thee Him that was crucified?"

Ignatius replied, "Truly so; for it is written, 'I will dwell in them, and walk in them.'" Then Trajan pronounced sentence as follows: "We command that Ignatius, who affirms that he carries about within him Him that was crucified, be bound by soldiers, and carried to the great [city] Rome, there to be devoured by the beasts, for the gratification of the people."

When the holy martyr heard this sentence, he cried out with joy, "I thank thee, O Lord, that Thou hast vouchsafed to honour me with a perfect love towards Thee, and hast made me to be bound with iron chains, like Thy Apostle Paul."

Translated by the Rev. Alexander Roberts and James Donaldson. Excerpted from Volume I of The Ante-Nicene Fathers


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SI Moderator - Greg Gordon

 2004/5/29 22:06Profile
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 Re: Ignatius of Antioch

mmm? Ignatius.
We do get some interesting things here on sermonindex. Ignatius 'worries' me. His views on clergy and the monarchical bishop are plainly at odds with the scriptural revelation. His preoccupation with his own martyrdom seems masochistic and his notions that this suffering will be his ultimate guarantee of eternal life are mystic. The difference in mood of Clement and Polycarp with Ignatius are very marked. I tend to regard him as a warning as to how quickly things can go wrong when they leave the testimony of the scripture.


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Ron Bailey

 2004/6/9 10:33Profile





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