| Re: |
paul West, Another brother told me just this very thing, it just seems to hard and difficult to bear.
I do appreciate the response from the very depths of my heart.
thank u sir, but I still am in the wilderness, i would love to accept it and not wonder if i just could.
| 2011/2/21 20:13||Profile|
| Re: |
Thank you Jesus-is-God,
I have had much of that revelation, but I lack belief, I just dont know what or how much is real anymore, I am just looking for something i will know will be God and not myself.
I am still somewhat troubled, but not nearly as I was months ago
| 2011/2/21 20:59||Profile|
| Re: |
thank u sir, but I still am in the wilderness, i would love to accept it and not wonder if i just could.
Brother, I'm in the wilderness too; I type these words from the wilderness. All my ministry on Sermonindex is from the wilderness. But, paradoxically, the wilderness is a very blessed place to be. I say this because it is a blessed thing when God puts His divine spotlight on your hidden "self" and you suddenly see it squirm. This is how we are brought past the doors of exterior religion, of fundamentalist rhetoric, of sectarian wrangling and evangelical window-dressing and into a direct confrontation of the hideous reality of who we are, minus the grace the God. All outer religious commotion ceases to be an issue when you go through these dark doors and into the expanse beyond.
It is here where the cross is displayed in its true splendor and intention, while all else fades into oblivion. But to be brought to this place, we must be abased. Abasement and humility and meekness are all theoretical terms until a Christian is actually brought into the raw reality of his depravity before God. The way God achieves this is by allowing us to suffer, to hurt, to fail; to expend all our effort at trying to be good and well-pleasing in His eyes, only to fall short and self-destruct once again. It is soley by His grace that, despite our grief, a revelation of His love through the blood of Christ is yet again restored in our spirits - and not only that, but enriched.
We are daily being brought to the place of death, to absolute surrender, to a complete and divinely-coherent reckoning in our spirits to embrace our deaths in Christ.
Paul Frederick West
| 2011/2/21 21:24||Profile|
| Re: |
Hi Brother ManofGOD. It's funny, but here we are with Brother Paul and I must confess - I have been to another Forum most of today and the reason is, out of respect for Paul and a few others, this other forum is about Current Events and lots of "prep" stuff.
Why else would I be there? Because the burden The LORD has placed on my heart since the first month I was saved is the suffering of the last days.
I can't give the link to that site until I can talk them out of watching Glen Beck and to ditch their guns & ammo or at the least - to not ever use them on human beings and only for food for their family, if necessary. I love animals too. Reckon I'll starve someday? :)
Brother, the threat is real - the times are getting very unsettled out there. This is absolutely no time to get strung out on self but to set your face like a flint to help others to get through the days ahead - so use your head and dump your "feelings". YOU have something to give to others that few will have. There isn't time anymore to play guessing games with a Living Christ. HE is REAL - more real than anything within your sight. He is Real!
Brother, for your family, for your other loved ones - Get Strong. Put others first! Please read the OP again and again until it sinks in. Perilous times are just ahead of us all and it's no time for any of us to wimp out (excuse the slang Brother Paul).
I speak Koine English.
Anyhow, why would I want them to stop watching Beck? Because of who owns that network - "Fox". But that's not to be a "topic" on this forum - but thought I should clear that part of my opening up and yes, I do know who'll be on with him tomorrow. Makes NO difference.
The main point that I'm driving at is - when things get really ripping - you are going to be needed - very much so and be asked for the reason for your "hope".
Buckle in now and the race is lost already - Don't do that - Eternity is at stake at this moment... live up to your name but drop the 0's -- because you have no idea how many people you will help or save and when you see HIM, Face to face, you will want to see Him Smile.
Jesus has Blessed you from before the foundation of the earth, when the Lamb was slain in the heart and mind of our GOD, Who knew we couldn't ever do it without Him.
Set your eyes on Him and what He suffered in just His 3+ yrs of ministry and on Paul and the other martyrs since until even now.
Be Strong for The Prize = HIM!
| 2011/2/21 22:15|
| Re: |
Greater love hath no man than this, that a man lay down his life for his friends. John 15:13
A medical explanation of what Jesus endured on the day He died
By Dr. C. Truman Davis
Originally published in Arizona Medicine,
March 1965, Arizona Medical Association.
Several years ago I became interested in the physical aspects of the passion, or suffering, of Jesus Christ when I read an account of the crucifixion in Jim Bishop's book, The Day Christ Died. I suddenly realized that I had taken the crucifixion more or less for granted all these years - that I had grown callous to its horror by a too-easy familiarity with the grim details. It finally occurred to me that, as a physician, I did not even know the actual immediate cause of Christ's death. The gospel writers do not help much on this point. Since crucifixion and scourging were so common during their lifetimes, they undoubtedly considered a detailed description superfluous. For that reason we have only the concise words of the evangelists: "Pilate, having scourged Jesus, delivered Him to them to be crucified ... and they crucified Him."
Despite the gospel accounts silence on the details of Christ's crucifixion, many have looked into this subject in the past. In my personal study of the event from a medical viewpoint, I am indebted especially to Dr. Pierre Barbet, a French surgeon who did exhaustive historical and experimental research and wrote extensively on the topic.
An attempt to examine the infinite psychic and spiritual suffering of the Incarnate1 God in atonement for the sins of fallen man is beyond the scope of this article. However, the physiological and anatomical aspects of our Lord's passion we can examine in some detail. What did the body of Jesus of Nazareth actually endure during those hours of torture?
The physical passion of Christ began in Gethsemane. Of the many aspects of His initial suffering, the one which is of particular physiological interest is the bloody sweat. Interestingly enough, the physician, St. Luke, is the only evangelist to mention this occurrence. He says, "And being in an agony, he prayed the longer. And his sweat became as drops of blood, trickling down upon the ground" (Luke 22:44 KJV).
Every attempt imaginable has been used by modern scholars to explain away the phenomenon of bloody sweat, apparently under the mistaken impression that it simply does not occur. A great deal of effort could be saved by consulting the medical literature. Though very rare, the phenomenon of hematidrosis, or bloody sweat, is well documented. Under great emotional stress, tiny capillaries in the sweat glands can break, thus mixing blood with sweat. This process alone could have produced marked weakness and possible shock.
Although Jesus' betrayal and arrest are important portions of the passion story, the next event in the account which is significant from a medical perspective is His trial before the Sanhedrin and Caiaphas, the High Priest. Here the first physical trauma was inflicted. A soldier struck Jesus across the face for remaining silent when questioned by Caiaphas. The palace guards then blindfolded Him, mockingly taunted Him to identify them as each passed by, spat on Him, and struck Him in the face.
In the early morning, battered and bruised, dehydrated, and worn out from a sleepless night, Jesus was taken across Jerusalem to the Praetorium of the Fortress Antonia, the seat of government of the Procurator of Judea, Pontius Pilate. We are familiar with Pilate's action in attempting to shift responsibility to Herod Antipas, the Tetrarch of Judea. Jesus apparently suffered no physical mistreatment at the hands of Herod and was returned to Pilate. It was then, in response to the outcry of the mob, that Pilate ordered Barabbas released and condemned Jesus to scourging and crucifixion.
Preparations for Jesus' scourging were carried out at Caesar's orders. The prisoner was stripped of His clothing and His hands tied to a post above His head. The Roman legionnaire stepped forward with the flagrum, or flagellum, in his hand. This was a short whip consisting of several heavy, leather thongs with two small balls of lead attached near the ends of each. The heavy whip was brought down with full force again and again across Jesus' shoulders, back, and legs. At first the weighted thongs cut through the skin only. Then, as the blows continued, they cut deeper into the subcutaneous tissues, producing first an oozing of blood from the capillaries and veins of the skin and finally spurting arterial bleeding from vessels in the underlying muscles.
The small balls of lead first produced large deep bruises that were broken open by subsequent blows. Finally, the skin of the back was hanging in long ribbons, and the entire area was an unrecognizable mass of torn, bleeding tissue. When it was determined by the centurion in charge that the prisoner was near death, the beating was finally stopped.
The half-fainting Jesus was then untied and allowed to slump to the stone pavement, wet with his own blood. The Roman soldiers saw a great joke in this provincial Jew claiming to be a king. They threw a robe across His shoulders and placed a stick in His hand for a scepter. They still needed a crown to make their travesty complete. Small flexible branches covered with long thorns, commonly used for kindling fires in the charcoal braziers in the courtyard, were plaited into the shape of a crude crown. The crown was pressed into his scalp and again there was copious bleeding as the thorns pierced the very vascular tissue. After mocking Him and striking Him across the face, the soldiers took the stick from His hand and struck Him across the head, driving the thorns deeper into His scalp. Finally, they tired of their sadistic sport and tore the robe from His back. The robe had already become adherent to the clots of blood and serum in the wounds, and its removal, just as in the careless removal of a surgical bandage, caused excruciating pain. The wounds again began to bleed.
In deference to Jewish custom, the Romans apparently returned His garments. The heavy patibulum of the cross was tied across His shoulders. The procession of the condemned Christ, two thieves, and the execution detail of Roman soldiers headed by a centurion began its slow journey along the route which we know today as the Via Dolorosa.
In spite of Jesus' efforts to walk erect, the weight of the heavy wooden beam, together with the shock produced by copious loss of blood, was too much. He stumbled and fell. The rough wood of the beam gouged into the lacerated skin and muscles of the shoulders. He tried to rise, but human muscles had been pushed beyond their endurance. The centurion, anxious to proceed with the crucifixion, selected a stalwart North African onlooker, Simon of Cyrene, to carry the cross. Jesus followed, still bleeding and sweating the cold, clammy sweat of shock. The 650-yard journey from the Fortress Antonia to Golgotha was finally completed. The prisoner was again stripped of His clothing except for a loin cloth which was allowed the Jews.
The crucifixion began. Jesus was offered wine mixed with myrrh, a mild analgesic, pain-reliving mixture. He refused the drink. Simon was ordered to place the patibulum on the ground, and Jesus was quickly thrown backward, with His shoulders against the wood. The legionnaire felt for the depression at the front of the wrist. He drove a heavy, square wrought-iron nail through the wrist and deep into the wood. Quickly, he moved to the other side and repeated the action, being careful not to pull the arms too tightly, but to allow some flexion and movement. The patibulum was then lifted into place at the top of the stipes, and the titulus reading "Jesus of Nazareth, King of the Jews" was nailed into place.
The left foot was pressed backward against the right foot. With both feet extended, toes down, a nail was driven through the arch of each, leaving the knees moderately flexed. The victim was now crucified.
On the Cross
As Jesus slowly sagged down with more weight on the nails in the wrists, excruciating, fiery pain shot along the fingers and up the arms to explode in the brain. The nails in the wrists were putting pressure on the median nerve, large nerve trunks which traverse the mid-wrist and hand. As He pushed himself upward to avoid this stretching torment, He placed His full weight on the nail through His feet. Again there was searing agony as the nail tore through the nerves between the metatarsal bones of this feet.
At this point, another phenomenon occurred. As the arms fatigued, great waves of cramps swept over the muscles, knotting them in deep relentless, throbbing pain. With these cramps came the inability to push Himself upward. Hanging by the arm, the pectoral muscles, the large muscles of the chest, were paralyzed and the intercostal muscles, the small muscles between the ribs, were unable to act. Air could be drawn into the lungs, but could not be exhaled. Jesus fought to raise Himself in order to get even one short breath. Finally, the carbon dioxide level increased in the lungs and in the blood stream, and the cramps partially subsided.
The Last Words
Spasmodically, He was able to push Himself upward to exhale and bring in life-giving oxygen. It was undoubtedly during these periods that He uttered the seven short sentences that are recorded.
The first - looking down at the Roman soldiers throwing dice6 for His seamless garment: "Father, forgive them for they do not know what they do."
The second - to the penitent thief: "Today, thou shalt be with me in Paradise."
The third - looking down at Mary His mother, He said: "Woman, behold your son." Then turning to the terrified, grief-stricken adolescent John , the beloved apostle, He said: "Behold your mother."
The fourth cry is from the beginning of Psalm 22: "My God, My God, why have You forsaken Me?"
He suffered hours of limitless pain, cycles of twisting, joint-rending cramps, intermittent partial asphyxiation, and searing pain as tissue was torn from His lacerated back from His movement up and down against the rough timbers of the cross. Then another agony began: a deep crushing pain in the chest as the pericardium, the sac surrounding the heart, slowly filled with serum and began to compress the heart.
The prophecy in Psalm 22:14 was being fulfilled: "I am poured out like water, and all my bones are out of joint, my heart is like wax; it is melted in the midst of my bowels."
The end was rapidly approaching. The loss of tissue fluids had reached a critical level; the compressed heart was struggling to pump heavy, thick, sluggish blood to the tissues, and the tortured lungs were making a frantic effort to inhale small gulps of air. The markedly dehydrated tissues sent their flood of stimuli to the brain. Jesus gasped His fifth cry: "I thirst." Again we read in the prophetic psalm: "My strength is dried up like a potsherd; my tongue cleaveth to my jaws; and thou has brought me into the dust of death" (Psalm 22:15 KJV).
A sponge soaked in posca, the cheap, sour wine that was the staple drink of the Roman legionnaires, was lifted to Jesus' lips. His body was now in extremis, and He could feel the chill of death creeping through His tissues. This realization brought forth His sixth word, possibly little more than a tortured whisper: "It is finished." His mission of atonement had been completed. Finally, He could allow His body to die. With one last surge of strength, He once again pressed His torn feet against the nail, straightened His legs, took a deeper breath, and uttered His seventh and last cry: "Father, into Your hands I commit My spirit."
The common method of ending a crucifixion was by crurifracture, the breaking of the bones of the leg. This prevented the victim from pushing himself upward; the tension could not be relieved from the muscles of the chest, and rapid suffocation occurred. The legs of the two thieves were broken, but when the soldiers approached Jesus, they saw that this was unnecessary.
Apparently, to make doubly sure of death, the legionnaire drove his lance between the ribs, upward through the pericardium and into the heart. John 19:34 states, "And immediately there came out blood and water." Thus there was an escape of watery fluid from the sac surrounding the heart and the blood of the interior of the heart. This is rather conclusive post-mortem evidence that Jesus died, not the usual crucifixion death by suffocation, but of heart failure due to shock and constriction of the heart by fluid in the pericardium.
Rom 5:6-8 For when we were yet without strength, in due time Christ died for the ungodly.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.
| 2011/2/23 3:59|
| Re: |
the wilderness is a very blessed place to be. I say this because it is a blessed thing when God puts His divine spotlight on your hidden "self" and you suddenly see it squirm. This is how we are brought past the doors of exterior religion, of fundamentalist rhetoric, of sectarian wrangling and evangelical window-dressing and into a direct confrontation of the hideous reality of who we are, minus the grace the God. All outer religious commotion ceases to be an issue when you go through these dark doors and into the expanse beyond.
It is here where the cross is displayed in its true splendor and intention, while all else fades into oblivion. But to be brought to this place, we must be abased. Abasement and humility and meekness are all theoretical terms until a Christian is actually brought into the raw reality of his depravity before God. The way God achieves this is by allowing us to suffer, to hurt, to fail; to expend all our effort at trying to be good and well-pleasing in His eyes, only to fall short and self-destruct once again. It is soley by His grace that, despite our grief, a revelation of His love through the blood of Christ is yet again restored in our spirits - and not only that, but enriched. We are daily being brought to the place of death, to absolute surrender, to a complete and divinely-coherent reckoning in our spirits to embrace our deaths in Christ.
| 2011/2/23 10:03||Profile|
| Re: |
Brothers, "Jesus-is-God" and Paul West,
A very sincere thank you for your responses, brother Paul, I had not heard such a response about the breaking and lost of self as i discovered in your response.
I will say this;
The only time I have ever gone through any thing or situation quite the way in which this feels was when I was a "crackhead", I called helplines because I felt so lonely and helpless, and I just didnt know what to do or if it would ever end, but God...... And as i think about this, I am welting up with tears even as i type.
I had a very dysfunctional childhood with a father that was emotionless and believed that children are to be seen and not heard, but he had and he still has pain today, and i find myself feeling for him. My heart does go out to my pappy, I love him, he is a good solid man, he just did what he was taught.
Praise God for him! he is a man of God that always seek to please his Heavenly Father.
I went through a very shaky time here in the last year, thought I would have to be committed to a hospital during nursing school, even went to the ER with a change of clothes about to thrown in the towel on Nursing School, but GOD......
I still tend to analyze my feelings and my thoughts because they are smetimes all over the place, I do not like taking medicine. I still get symptoms of anxiety, I hear lies throughout the day, all lies, but they are nagging, and I would like them to go away, but I really do not know how to feel brand new again.....
I seek Joy, the Lords joy, not happiness or fleeting emotions, but I seek to harvest and carry with me everyday a blessed assurance, I seek this, once and for all. I have abandoned religion and many so called church services, not out of self-righteousness, but I need to know God in practive, in simplicity, not tomorrow, but today, right now.
My faith increases everyday and God is a good God everyday.
I jut want to tie up what I read with what I am to live, I dont feel the connection sometimes.
Thank you brothers and sisters, With Sincerity and openness,
EJ or manofgod
| 2011/2/23 10:07||Profile|
| Re: |
The wilderness, I do not see or have accepted, nor do i feel it working as such a blessed experience or a blessed place.
I would like to but i do not know how at this moment
| 2011/2/23 10:43||Profile|
| James 5:10,11|
"The Agony of Love" by Dr. Mark Eastman
On the evening before His crucifixion Jesus was gathered with His disciples in the upper room, sharing with them some of the most intimate truths of His entire ministry. As He discussed the love of the Father and His love for His disciples he declared:
Greater love hath no man than this, that a man lay down his life for his friends. John 15:13
Though they did not realize it at the time, the disciples were only hours from the practical realization of this truth. One of the subtle evidences of the supernatural origin of the Biblical text is that astonishing events are often described in extremely brief narratives.
This is perhaps best illustrated in the matter-of-fact way in which the crucifixion of Jesus Christ - the most pivotal event in the history of the universe - is described in the Gospel accounts.
After Jesus was examined and declared to be without fault by the Roman Procurator Pontius Pilate, he delivered Him to be judged by the assembled crowd. When the opportunity arose to decide the destiny of Jesus, the crowd and the Jewish leadership cried out saying,
"Crucify Him, crucify Him."
The horrifying events of the next six hours were preceded by the simple words:
Then delivered he Him therefore unto them to be crucified. And they took Jesus, and led him away. John 19:16
"Great Drops of Blood"
The physical suffering of Jesus began in the Garden of Gethsemane on the evening before His crucifixion. While the disciples slept, the Gospel of Luke records that the LORD "being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground."
The notion that someone could actually sweat blood seems contrived. However, there is a rare but recognized condition called hematohydrosis, in which capillary blood vessels that feed the sweat glands rupture, causing them to express blood. This usually occurs under conditions of extreme physical or emotional stress. Jesus wasn't sweating blood because he was afraid of the physical pain of the cross. Indeed, the book of Hebrews tells us that Jesus looked forward to the cross:
Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Hebrews 12:2
After Jesus' arrest they led Him away to the High Priest Caiaphas, where the Scribes and elders were assembled. During this inquisition we are told that "some began to spit on Him, and to blindfold Him, and to beat Him, and to say to Him, 'Prophesy!' And the officers struck Him with the palms of their hands."
Beatings about the face received by a blindfolded individual cause even worse trauma because the victim cannot "roll with the punches." In the hours that followed Jesus received two additional beatings at the hands of Roman soldiers.
Severe disfigurement of the face would certainly have resulted from the brutal treatment.
It is likely that the eyelids were swollen shut as a result of such beatings. This was done in fulfillment of Isaiah 52:13-14 -
"Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high...
As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men."
After His trial before Pontius Pilate, Jesus was scourged (flogged) by the Roman guards. This process typically involved a whip with numerous leather thongs, 18-24 inches long, with bits of metal, bone or glass embedded in the leather. At times they would use an iron rod to beat the prisoner. According to Jewish custom, a prisoner was usually flogged 39 times (Forty minus one was a sign of Jewish mercy!)
Scourging was an extreme form of punishment.
The skin on the victim's back was usually shredded, thus exposing the underlying muscle and skeletal structures.
Severe blood loss and dehydration were the rule. Many victims died from such scourging.
After the scourging of Jesus, the Roman soldiers beat Him a second time with their hands and with a reed. Then they put on him a "crown of thorns."
Jesus had not drunk since the night before, so the combination of the beatings, the crown of thorns, and the scourging would have set into motion an irreversible process of severe dehydration and cardiorespiratory failure.
All of this was done so that the prophecy of Isaiah would be fulfilled:
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. Isaiah 50:6
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:5
Crucifixion was invented by the Persians between 300-400 b.c. It was "perfected" by the Romans in the first century b.c. It is arguably the most painful death ever invented by man and is where we get our term "excruciating." It was reserved primarily for the most vicious of criminals.
The most common device used for crucifixion was a wooden cross, which consisted of an upright pole permanently fixed in the ground with a removable crossbar, usually weighing between 75-100 lbs. Victims of crucifixion were typically stripped naked and their clothing divided by the Roman guards. In Jesus' case this was done in fulfillment of Psalm 22:18, "They divide My garments among them, and for My clothing they cast lots."
As a gesture of "Roman kindness" the prisoner was offered a mixture of vinegar (gall) and wine as a mild anesthetic. This anesthetic was refused by Jesus. Consequently, He bore it all! The Apostle Peter stated of Jesus:
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 1 Peter 2:24
The victim was then placed on his back, arms stretched out and nailed to the cross bar. The nails, which were generally about 7-9 inches long, were placed between the bones of the forearm (the radius and ulna) and the small bones of the hands (the carpal bones).
The placement of the nail at this point had several effects. First it ensured that the victim would indeed hang there until dead. Secondly, a nail placed at this point would sever the largest nerve in the hand called the median nerve.
The severing of this nerve is a medical catastrophe. In addition to severe burning pain the destruction of this nerve causes permanent paralysis of the hand. Furthermore, by nailing the victim at this point in the wrist, there would be minimal bleeding and there would be no bones broken! Thus scriptures were fulfilled:
I can count all my bones: they look and stare upon me. Psalm 22:17
He keepeth all his bones: not one of them is broken. Psalm 34:20
The positioning of the feet is probably the most critical part of the mechanics of crucifixion. First the knees were flexed about 45 degrees and the feet were flexed (bent downward) an additional 45 degrees until they were parallel the vertical pole. An iron nail about 7-9 inches long was driven through the feet between the 2nd and 3rd metatarsal bones. In this position the nail would sever the dorsal pedal artery of the foot, but the resultant bleeding would be insufficient to cause death.
The Catastrophic Result
The resulting position on the cross sets up a horrific sequence of events which results in a slow, painful death. Having been pinned to the cross, the victim now has an impossible position to maintain.
With the knees flexed at about 45 degrees, the victim must bear his weight with the muscles of the thigh. However, this is an almost impossible task-try to stand with your knees flexed at 45 degrees for 5 minutes.
As the strength of the legs gives out, the weight of the body must now be borne by the arms and shoulders. The result is that within a few minutes of being placed on the cross, the shoulders will become dislocated. Minutes later the elbows and wrists become dislocated. The result of these dislocations is that the arms are as much as 6-9 inches longer than normal.
With the arms dislocated, considerable body weight is transferred to the chest, causing the rib cage to be elevated in a state of perpetual inhalation. Consequently, in order to exhale the victim must push down on his feet to allow the rib muscles to relax. The problem is that the victim cannot push very long because the legs are extremely fatigued. As time goes on, the victim is less and less able to bear weight on the legs, causing further dislocation of the arms and further raising of the chest wall, making breathing more and more difficult.
The result of this process is a series of catastrophic physiological effects. Because the victim cannot maintain adequate ventilation of the lungs, the blood oxygen level begins to diminish and the blood carbon dioxide (CO2) level begins to rise. This rising CO2 level stimulates the heart to beat faster in order to increase the delivery of oxygen and the removal of CO2.
However, due to the pinning of the victim and the limitations of oxygen delivery, the victim cannot deliver more oxygen and the rising heart rate only increases oxygen demand. So this process sets up a vicious cycle of increasing oxygen demand-which cannot be met-followed by an ever increasing heart rate. After several hours the heart begins to fail, the lungs collapse and fill up with fluid, which further decreases oxygen delivery to the tissues. The blood loss and hyperventilation combines to cause severe dehydration. That's why Jesus said, "I thirst."
Over a period of several hours the combination of collapsing lungs, a failing heart, dehydration, and the inability to get adequate oxygen supplies to the tissues cause the eventual death of the victim. The victim, in effect, cannot breath properly and slowly suffocates to death. In cases of severe cardiac stress, such as crucifixion, a victim's heart can even burst. This process is called "Cardiac Rupture." Therefore it could be said that Jesus died of a "broken heart!"
To slow the process of death the executioners put a small wooden seat on the cross, which would allow the victim the privilege of bearing his weight on his buttocks. The effect of this was that it could take up to nine days to die on a cross.
When the Romans wanted to expedite death they would simply break the legs of the victim, causing him to suffocate in a matter of minutes. At three o'clock in the afternoon Jesus said, "Tetelastai," meaning "it is finished." Then He gave up the ghost. When the soldiers came to Jesus to break His legs, He was already dead. Not a bone of Him was broken!
Rom 5:10 For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life.
| 2011/2/23 12:23|
| Re: James 5:10,11|
Thank again "Jesus-is-God"
| 2011/2/23 18:58||Profile|