And now, sir, you have seen plainly enough the birth, nature, and difference, of these three first properties. But let it be supposed, that you have no feeling, or inward sensibility, of these three properties in the manner they have been here described, according to Jacob Behmen; yet you have no reason to be troubled at it, or put your brain upon the rack how to conceive it, or fear that you must want the benefit of this knowledge, till you have it as above described; for you have in yourself a most self-evident proof, that the thing is really so; and that desire hath all that in it which he so deeply declares, from its first seed, or root.